Группа авторов
Список книг автора Группа авторовThe Nature Miracles of Jesus
The nature miracle stories of Jesus–walking on the water or feeding thousands with a small amount of food, for example–are so spectacular that many find them a problem, whether historical, philosophical, or even theological. This is the first book to tackle this problem head on. Do the stories reflect events in the life of the historical Jesus, or are they myths or legends? Or, perhaps they grew out of parables or from more ordinary events into the incredible stories we now have. Or, again, perhaps this the wrong approach! A group of high-ranking biblical historians, philosophers, and theologians with very diverse views set out to provide possible answers. Contributors include: – James Crossley – Eric Eve – Craig S. Keener – Michael Levine – Timothy J. McGrew – Scot McKnight – Graham H. Twelftree – Ruben Zimmermann
The Reformation
The papers in this volume are less a commemoration of the Reformation than a discussion of its meaning in the era after 2017. What is celebrated in 2017 is not the Reformation as such, but the beginning of the Reformation. It was the dynamics of the «new» theology of Luther and Calvin that caused a radical change with global effects. Reformation is not just an historical event but an ongoing movement of renewal and change. The message of the Reformation constantly challenges us to think through positions, actions, attitudes, and programs. This book presents contributions from eleven experts from all over Europe, who deal with their various topics on the conviction that the essence of Luther's theology does not need to be adapted to make it relevant. The papers originated at the 2016 conference of the Fellowship of European Evangelical Theologians, which was held in Lutherstadt Wittenberg.
1 Peter
This book is a different kind of commentary. Rather than being the work of one or two individual scholars, it is the result of the collaboration of twenty-one contributors, and others who assisted at all stages of production. The first letter of Peter itself appears to be the product of collaboration of early Christian leaders who sought to encourage those who were suffering for the name of Christ. Christians in today's world are faced with the same challenge, and we trust that this collaborative commentary will encourage them as they seek to follow in the steps of Christ.
Scattered and Gathered
This volume takes its title from the first-century Christian catechism called the Didache: «Even as this broken bread was scattered over the hills . . . gathered together and became one, so let Your Church be gathered together from the ends of the earth.» For Christians today, these words remain relevant in an era of massive human movements (voluntary and coerced), hybrid identities, and wide-ranging cultural interactions. How do modern Christians live as both a «scattered» and «gathered» people? How do they live out the tension between ecclesial universality (catholicity) and particularity (distinctive ways of being church in a given culture and context)? Do Christians today constitute a «diaspora,» a people dispersed across borders and cultures that nonetheless maintains a sense of commonality and mission? Scattered and Gathered: Catholics in Diaspora explores these questions through the work of fourteen scholars in different fields and from different corners of the world. Whether through reflections on Zimbabweans in Britain, Levantines in North America, or the remote island people of Chiloe now living in other parts of Chile, they guide readers along the winding road of insights and challenges facing many of today's Christians.
Maximus the Confessor as a European Philosopher
The study of Maximus the Confessor's thought has flourished in recent years: international conferences, publications and articles, new critical editions and translations mark a torrent of interest in the work and influence of perhaps the most sublime of the Byzantine Church Fathers. It has been repeatedly stated that the Confessor's thought is of eminently philosophical interest. However, no dedicated collective scholarly engagement with Maximus the Confessor as a philosopher has taken place–and this volume attempts to start such a discussion. Apart from Maximus' relevance and importance for philosophy in general, a second question arises: should towering figures of Byzantine philosophy like Maximus the Confessor be included in an overview of the European history of philosophy, or rather excluded from it–as is the case today with most histories of European philosophy? Maximus' philosophy challenges our understanding of what European philosophy is. In this volume, we begin to address these issues and examine numerous aspects of Maximus' philosophy–thereby also stressing the interdisciplinary character of Maximian studies.
Earnest
B. T. Roberts was born in a small farming community in western New York, on July 25, 1823. By the time of his death in 1893, he had made a profound impact on church and society. Roberts's writing, preaching, and ministry focused on true conversion, the disciplines of the Christian life, and holiness. Rejecting «prosperity theology,» he argued for simplicity, generosity, and mission. A prophet of dissent, he vigorously promoted abolition, prohibition, economic justice, and the equality of women. Along the way, he founded Free Methodism and an educational institution that is thriving 150 years later. Roberts exhibited rare and impeccably balanced traits. He displayed the courage and boldness to dissent, as well as the political savvy and communication skills to bring people together. He was a visionary who displayed patience, tact, and pragmatism. His idealism did not obliterate his attention to details and crucial distinctions. He made people feel loved, respected, and challenged; he was authentic. In his dealings in church and world, we see creativity and flexibility grounded in integrity. Earnest settles in to the particularities of this life well lived, showing the human spirit, divine power, and practicalities of progress.
Postcoloniality, Translation, and the Bible in Africa
This book is critically important for Bible translation theorists, postcolonial scholars, church leaders, and the general public interested in the history, politics, and nature of Bible translation work in Africa. It is also useful to students of gender studies, political science, biblical studies, and history-of-colonization studies. The book catalogs the major work that has been undertaken by African scholars. This work critiques and contests colonial Bible translation narratives by privileging the importance African oral vitality in rewriting the meaning of biblical texts in the African sociopolitical, political, and cultural contexts.
Evangelical Calvinism
Continuing the discussion initiated in volume one, volume two of Evangelical Calvinism further articulates the central motifs of this mood within Reformed theology by examining themes having to do with dogmatics and devotion. After further clarifying the methodological and dogmatic aspects common to an Evangelical Calvinism, the heart of the present volume is an explication of the vicarious ministry of Christ as it is worked out in its diverse theological dimensions. The volume offers constructive accounts of various aspects of liturgy, sacraments, and doxology, showing the vitality and lived spirituality of this Christian vision of faith and practice. Both advocates and critics of Evangelical Calvinism now have an extended and thorough body of work with which to interact. As with volume 1, this volume promises to set the agenda for contemporary and constructive Reformed studies in a way that provides an alternative to neo-Calvinism and Westminster Calvinism alike.
Sigurd’s Lament
In literature, the advice often given is to show and not tell. In academia, it is the opposite: tell and do not show. Sigurd's Lament is a text that asks the question, can scholarship show rather than tell? On the surface, it is the collected work of a mid-twentieth-century scholar, Hawthorne Basil Peters, who has curated the life's work of his father–the translation of a Welsh epic into the alliterative meter of the English Revival. The poem is produced in full, but so too is the historic introduction, commentary, and academic apparatus. Peters, for the first time, shares with the world his father's wonderful translation and his previously unpublished academic ideas. In a text rife with distention, however, Peters draws the reader's attention to the unexpected flexibility of language and asks only one thing in return: drink deeply. For Sigurd's Lament is a text of the most serious play. It is ambiguous and obfuscating and riddled with footnotes that have lurking within them–like goblins in the weeds–future tales of past narratives.
Dante, Mercy, and the Beauty of the Human Person
Dante, Mercy, and the Beauty of the Human Person is a pilgrimage to rediscover the spiritual and humanizing benefit of the Commedia. Treating each cantica of the poem, this volume offers profound meditations on the intertwined themes of memory, prayer, sainthood, the irony of sin, theological and literary aesthetics, and desire, all while consistently reflecting upon the key themes of mercy and beauty in the revelation of the human person within the drama of divine love.