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Perhaps more than any philosophy written in the past few centuries, the work of Friedrich Nietzsche has given rise to controversy, misunderstanding, and dissent. Today Nietzsche is remembered as the revolutionary author of such polemical ideas as the death of God, the revaluation of values, the will to untruth, and the Ubermensch. Yet is Nietzsche's philosophy as atheistic, relativistic, nihilistic, and immoral as some commentators have claimed? Or ought we perhaps to give more credence to Nietzsche's own assertion that one writes books «precisely to conceal what one harbors» (BGE, 9, 289)?
If «whatever is profound loves masks» (BGE, 2, 40) then might Nietzsche's more daring claims be interpreted as clever masks behind which he conceals a deeper philosophy and on which he reveals a hidden truth? Is it not possible that the standard readings of Nietzsche are in fact misreadings–that his work invites misreading, that it is intentionally unclear, deceptive, disguised?
The goal of this volume is to reread Nietzsche for all that he shows and all that he hides. It is to dig deeper into his work in order to challenge misreadings of old and invite misreadings anew–as, indeed, his work itself calls for and demands.
Empowering English Language Learners
Empowering English Language Learners showcases strategies of those who teach English as a second language in pre-schools, graduate schools, secular public schools, and private Christian schools. What makes this book unique is the way each teacher evaluates teaching strategy through personal experience. This book explains what works and what doesn't.
With additional contributions from:
Dean Borgman Julia Davis Jean Dimock Cherry Gorton Seong Park Olga Soler Virginia D. Ward Gemma Wenger
The Dictionary of Pan-African Pentecostalism, Volume One
This volume is the first in a series of volumes surveying the important names, movements, and institutions that have been significant in forging black renewal movements in various contexts worldwide. In this volume the entries cover the more than 150 identifiable Holiness, Pentecostal, Charismatic, Neo-Pentecostal, and quasi-Pentecostal bodies within the United States and Canada. In addition, the dictionary contains entries on the important people, places, events, and theological and secular issues that shaped these groups over their histories, some of which go back more than a century. This and subsequent volumes will be invaluable tools for students and scholars of the history of Pentecostalism.
Theological Issues in Christian-Muslim Dialogue
Theological Issues in Christian-Muslim Dialogue addresses the main theological topics of discussion that appear in Christian-Muslim engagement. Many of these topics originate in the medieval period and the earliest encounters between Christians and Muslims. Even so, the topics persist in contemporary contexts of dialogue and engagement. Christians and Muslims still discuss whether or not God should be understood as strictly one or as a Trinity-in-Unity, and debates over the nature of revelation or prophethood remain. Theological reflection, therefore, must continue to be brought to bear on these topics in light of their history and in view of their applicability to growing contexts of inter-religious engagement. Theological Issues in Christian-Muslim Dialogue is a comprehensive theological sourcebook for students learning about Christian-Muslim relations and practitioners engaged in Christian-Muslim dialogue.
What Really Matters
This volume is about ecclesiology and ethnography and what really matters in such academic work. How does material from field studies matter in a theological conversation? How does theology, in various forms, matter in analysis and interpretation of field work material? How does method matter?
The authors draw on their research experiences and engage in conversations concerning reflexivity, normativity, and representation in qualitative theological work. The role and responsibility of the researcher is addressed from various perspectives in the first part of the book. In the next section the authors discuss ways in which empirical studies are able to disrupt the implicit and explicit normativity of ecclesial traditions, and also how theological traditions and perspectives can inform the interpretation of empirical data. The final part of the book focuses on the process of creating «the stuff» that represents the ecclesial context under study.
What Really Matters is written to serve students and researchers in the field of ecclesiology and ethnography, systematic and practical theology, and especially those who work empirically or ethnographically–broadly speaking. The book might be particularly helpful to those who deal with questions of methodology in these academic disciplines. This volume offers perspectives that grow out of the Scandinavian context, yet it seeks to participate in and contribute to a scholarly conversation that goes beyond this particular location.
Encountering Earth
One day, Matthew Eaton was walking through an impromptu animal shelter display at his local pet store when suddenly an eight-month-old kitten dug his claws into Eaton's flesh. Eaton recognized that the «eyes of this cat and the curve of his claw» compelled a response analogous to those found in the writings of Buber, Levinas, and Derrida. And not just Eaton but a whole community of theologians have found themselves in an encounter with particular places and animals that demands rich theological reflection. Eaton enlisted fellow editors Harvie and Bechtel to collect the essays in this volume, in which theologians listen to horses, rats, snakes, cats, dogs, and the earth itself, who become new theological voices demanding a response. In this volume, the voice of the more-than-human world is heard as making theology possible. These essays suggest that what we say theologically represents not simply ideas of our own making subsequently superimposed onto the natural world through our own discovery, but rather flow from an expressive Earth.
Fragile World
In Fragile World: Ecology and the Church, scholars and activists from Christian communities as far-flung as Honduras, the Philippines, Colombia, and Kenya present a global angle on the global ecological crisis–in both its material and spiritual senses–and offer Catholic resources for responding to it. This volume explores the deep interconnections, for better and for worse, between the global North and the global South, and analyzes the relationship among the physical environment, human society, culture, theology, and economics–the «integral ecology» described by Pope Francis in Laudato Si'. Integral ecology demands that we think deeply about humans and the physical environment, but also about the God who both created the world and sustains it in being. At its root, the ecological crisis is a theological crisis, not only in the way that humans regard creation and their place in it, but in the way that humans think about God. For Pope Francis in Laudato Si', the root of the crisis is that we humans have tried to put ourselves in God's place. According to Pope Francis, therefore, «A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing, and limiting our power.»
Conflict Management and the Apostle Paul
Churches often find themselves in the middle of conflict. These conflicts can exist between people within the church, between the leaders and congregation, or even between churches themselves. Leaders often turn to Scripture for guidance in resolving these conflicts. However, the Bible does not outline or even discuss conflict management. In fact, various biblical figures–from ancient Israelite kings to New Testament apostles–all uniquely approach conflict.
Does the Bible have a «theory of conflict management»? In Conflict Management and the Apostle Paul, the authors explore how Paul approached conflicts with his close associates like Barnabas and Peter, and with his mission churches like those in Galatia and Corinth. Conflict Management and the Apostle Paul distinctively sketches how various theories of conflict management used today shed light on Paul's own approaches to conflict while also evaluating the conflicts themselves. The authors in this volume are pastors and church workers who themselves bring their own experiences with conflict into play as they seek wisdom from the New Testament.
The Letter to the Romans
Written at a time when his ideas and practices were provoking opposition even from fellow Christians, the Apostle Paul articulates in his Letter to the Romans his understanding of God's plan for humanity and discusses the implications of this plan for different groups of people. Romans is considered by many as the most theologically significant and sophisticated book of the Bible. This volume is designed to bridge the gap between studying Romans as an academic enterprise and experiencing how Romans can speak today in the life of the church. All of the chapters in this volume–especially those devoted to the content of Romans–were written with both exegesis and application in mind. All of the contributors to this volume believe that Romans has a crucial voice within the church today and that those who preach, teach, and study the book need to be attentive to its witness and to its timeliness.
Mission of the Church
What is the mission of the corporate church? What is the mission of local churches regardless of denominations? What is the reason for the existence of the local church? These three questions not only deserve consideration by leadership but also need to be understood by the entire membership to enable productive kingdom work.
It is so easy for a congregation to develop programs and activities based on what other groups are doing or on what are the perceived needs of the moment. These do have value; however, they tend to be based on our human concepts rather than the directives of Scripture.
Terry Cross, Dean of the School of Religion at Lee University, describes this book as follows: «Another book on the church? This one is different. Thirteen seasoned professors with some 400+ years of combined ministerial experience engage various aspects of the mission of the church. Much like the pulse that beats from a strong heart, the idea of partnering with God's mission as transformed participants in God's work reappears throughout the chapters. While the focus of attention is different for each author, the theme beats the same pulse throughout–the mission of God is the heart of God and must be the heart of the church.»
With additional contributions from:
Bob Bayles Terry Cross Rolando Cuellar Tom Doolittle Jimmy Harper John Lombard Lisa Long Edley Moodley Mark Walker