Acts of terror are everywhere! Not one day goes by without hearing about the latest suicide bomb in Baghdad, knife stabbing in Germany, or shooting spree in France or in the United States. A Christian extremist preacher claims that homosexuals deserve to die because he considers their lifestyle to be sinful; groups like ISIS perpetrate genocide against religious minorities and call for global jihad against infidels; Buddhist monks in Myanmar persecute the Rohingya for fear that the Muslim minority destroy their country and religion. All these actions seem to be somehow religiously motivated, where the actors claim to act in accordance with their beliefs. In the midst of this spiral of violence seen across traditions and geographical locations, there is a pressing need to understand why people act as such in the name of their faith. The Global Impact of Religious Violence examines why individuals and groups sometimes commit irremediable atrocities, and offers some solutions on how to counter religiously inspired violence.
Values are culturally specific. This handbook explains select biblical social values in their Mediterranean cultural contexts. Some examples of values are altruism, freedom, family-centeredness, obedience, parenting, and power. Though the English words for the values described here would be familiar to readers (e.g., altruism) the meanings of such words differ between cultures. In the Mediterranean world, for instance, altruism is a duty incumbent upon anyone who has surplus. It is interpersonal and group specific. In the West, especially in the United States, altruism is impersonal and universally oriented generosity that operates in a highly organized context. This handbook not only presents the Mediterranean meanings of these value words but also contrasts those meanings with Western ones.
In the late twentieth century and since, ecumenical discussions on the nature and unity of the church have often centered on the Eucharist. This book is focused on that intersection of church and Eucharist in current Christian relationships. In the first part of the book, representatives of the Orthodox tradition (Paul Meyendorff), the Roman Catholic tradition (Denis Farkasfalvy), and the Protestant tradition (Gary Badcock) discuss the relationship of Eucharist and church. These essays are followed by an overview and response to these theme essays by Everett Ferguson, who has published often on the topics. The second part of the book contains essays on particular issues important for understanding the Eucharist and Christian faith. These essays also come from the three theological traditions of the featured essays but focus on more specific issues behind the larger discussion. The essays address the New Testament texts on Eucharist and important later Christian writers. This book will be of value to scholars studying the Eucharist in the New Testament and the early Christian church, as well as to clergy who need to instruct congregations on the ecumenical discussions of the Eucharist.
More than one person has joked over the years that Evangelical believers do not have an ecclesiology. In one sense, that is absurd: Evangelical churches (especially if you include Pentecostals in that group) are some of the fastest-growing, most vibrant churches in the world. Evangelicals are proclaiming the gospel, praising the Lord, reading the Bible, and loving the poor. But there is a case to be made that the Evangelical devotion to the mission of the church has left Evangelicals with little time to reflect on the church itself. In this collection of essays, first given at annual meetings of the Evangelical Theological Society, the authors take time to reflect on the nature of the church in an Evangelical context, asking after the way in which it is one, holy, catholic, and apostolic.
This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first situates key players in the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar's theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.
This book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus' love beyond racial, ethnic, and national boundaries. They wrestled with citizenship and Jesus' prohibitions on killing. They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it. They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. They recognized the dangers of loving your country too much, even more than Jesus and his words, and viewed nation-loyalty as a distraction from a higher and more inclusive loyalty–devotion to God. These articles, once accessible only to academics, are now available to the public. These voices, often forgotten within today's mainstream Pentecostal history, offer an opportunity to revisit the passions of early Pentecostal leaders and to examine Pentecostalism in fresh ways.
The Turning Aside is about stepping out of our routines–like Moses turning from tending sheep, like a certain man selling his everything to buy a field–to take time to consider the ways of God in the company of some of the finest poets of our time. Turn aside with such established poets as Wendell Berry, Les Murray, Luci Shaw, Elizabeth Jennings, Richard Wilbur, Dana Gioia, and Christian Wiman–and respond to their invitation for us to muse along with them. Walk with poets from various parts of the planet, even though some of them are less known, whose words have been carefully crafted to encourage us in our turning aside. The Turning Aside is a collection of Christian poetry from dozens of the most spiritually insightful poetic voices of recent years. It is a book I have long dreamed of compiling, and it has grown beyond my mere imagining in its fulfillment.
For more than fifty years, Fr. Matthew L. Lamb has been one of the major figures in American Catholic theology through his writing, teaching, and involvement in scholarly societies. Over a decade ago, Fr. Lamb moved from the Department of Theology at Boston College to develop the graduate programs in theology at Ave Maria University in response to what he identified as the widespread decline in theological education. Twelve years into their operation, the graduate programs in theology have begun to produce junior scholars who have attained appointments in universities and seminaries across the United States. In Wisdom and the Renewal of Catholic Theology, Thomas P. Harmon and Roger W. Nutt have brought together some of this first generation of Ave Maria graduates to produce a collection of essays to honor their teacher and the architect of their theological education.
This collection introduces and explores «watershed discipleship» as a critical, contextual, and constructive approach to ecological theology and practice, and features emerging voices from a generation that has grown up under the shadow of climate catastrophe. Watershed Discipleship is a «triple entendre» that recognizes we are in a watershed historical moment of crisis, focuses on our intrinsically bioregional locus as followers of Jesus, and urges us to become disciples of our watersheds. Bibliographic framing essays by Myers trace his journey into a bioregionalist Christian faith and practice and offer reflections on incarnational theology, hermeneutics, and ecclesiology. The essays feature more than a dozen activists, educators, and practitioners under the age of forty, whose work and witness attest to a growing movement of resistance and reimagination across North America. This anthology overviews the bioregional paradigm and its theological and political significance for local sustainability, restorative justice, and spiritual renewal. Contributors reread both biblical texts and churchly practices (such as mission, baptism, and liturgy) through the lens of «re-place-ment.» Herein is a comprehensive and engaged call for a «Transition church» that can help turn our history around toward environmental resiliency and social justice, by passionate advocates on the front lines of watershed discipleship.
CONTRIBUTORS: Sasha Adkins, Jay Beck, Tevyn East, Erinn Fahey, Katarina Friesen, Matt Humphrey, Vickie Machado, Jonathan McRay, Sarah Nolan, Reyna Ortega, Dave Pritchett, Erynn Smith, Sarah Thompson, Lydia Wylie-Kellermann
Do various members of the church–regardless of their generation, gender, race, sexual orientation, country of origin, and whatever their doubts are about official church teachings and policies–have any role in determining, safeguarding, and assessing the authentic teaching and praxis of the faith of the church? This has always been a haunting question in the life of the Christian church, though only recently acknowledged, because of the long-standing role of male clergy of European descent with a Eurocentric outlook who held hierarchical offices and determined official doctrines and moral and disciplinary codes. There have been controversies that bear on these matters over the course of the church's history. But it has only been over the last fifty years that the question has received increasing attention among Roman Catholics in terms of the baptismal anointing of the Spirit that bestows the gift of the sense of the faith on individuals and the collective sense of the faithful. This gift provides discerning skills to recognize, receive, and imaginatively and practically apply the living faith in history and society. This book explores these issues from historical, sociological, systematic and theological ethical perspectives, infused by the contributions of world Christianities.