The Greatest Novels & Novellas of Gustave Flaubert. Gustave Flaubert

screaming when she saw the soldiers’ pikes among the rocks.

      They were marching through a kind of large passage bordered by two chains of reddish coloured hillocks, when their nostrils were greeted with a nauseous odour, and they thought that they could see something extraordinary on the top of a carob tree: a lion’s head reared itself above the leaves.

      They ran thither. It was a lion with his four limbs fastened to a cross like a criminal. His huge muzzle fell upon his breast, and his two forepaws, half-hidden beneath the abundance of his mane, were spread out wide like the wings of a bird. His ribs stood severally out beneath his distended skin; his hind legs, which were nailed against each other, were raised somewhat, and the black blood, flowing through his hair, had collected in stalactites at the end of his tail, which hung down perfectly straight along the cross. The soldiers made merry around; they called him consul, and Roman citizen, and threw pebbles into his eyes to drive away the gnats.

      But a hundred paces further on they saw two more, and then there suddenly appeared a long file of crosses bearing lions. Some had been so long dead that nothing was left against the wood but the remains of their skeletons; others which were half eaten away had their jaws twisted into horrible grimaces; there were some enormous ones; the shafts of the crosses bent beneath them, and they swayed in the wind, while bands of crows wheeled ceaselessly in the air above their heads. It was thus that the Carthaginian peasants avenged themselves when they captured a wild beast; they hoped to terrify the others by such an example. The Barbarians ceased their laughter, and were long lost in amazement. “What people is this,” they thought, “that amuses itself by crucifying lions!”

      They were, besides, especially the men of the North, vaguely uneasy, troubled, and already sick. They tore their hands with the darts of the aloes; great mosquitoes buzzed in their ears, and dysentry was breaking out in the army. They were weary at not yet seeing Sicca. They were afraid of losing themselves and of reaching the desert, the country of sands and terrors. Many even were unwilling to advance further. Others started back to Carthage.

      At last on the seventh day, after following the base of a mountain for a long time, they turned abruptly to the right, and there then appeared a line of walls resting on white rocks and blending with them. Suddenly the entire city rose; blue, yellow, and white veils moved on the walls in the redness of the evening. These were the priestesses of Tanith, who had hastened hither to receive the men. They stood ranged along the rampart, striking tabourines, playing lyres, and shaking crotala, while the rays of the sun, setting behind them in the mountains of Numidia, shot between the strings of their lyres over which their naked arms were stretched. At intervals their instruments would become suddenly still, and a cry would break forth strident, precipitate, frenzied, continuous, a sort of barking which they made by striking both corners of the mouth with the tongue. Others, more motionless than the Sphynx, rested on their elbows with their chins on their hands, and darted their great black eyes upon the army as it ascended.

      Although Sicca was a sacred town it could not hold such a multitude; the temple alone, with its appurtenances, occupied half of it. Accordingly the Barbarians established themselves at their ease on the plain; those who were disciplined in regular troops, and the rest according to nationality or their own fancy.

      The Greeks ranged their tents of skin in parallel lines; the Iberians placed their canvas pavilions in a circle; the Gauls made themselves huts of planks; the Libyans cabins of dry stones, while the Negroes with their nails hollowed out trenches in the sand to sleep in. Many, not knowing where to go, wandered about among the baggage, and at nightfall lay down in their ragged mantles on the ground.

      The plain, which was wholly bounded by mountains, expanded around them. Here and there a palm tree leaned over a sand hill, and pines and oaks flecked the sides of the precipices: sometimes the rain of a storm would hang from the sky like a long scarf, while the country everywhere was still covered with azure and serenity; then a warm wind would drive before it tornadoes of dust, and a stream would descend in cascades from the heights of Sicca, where, with its roofing of gold on its columns of brass, rose the temple of the Carthaginian Venus, the mistress of the land. She seemed to fill it with her soul. In such convulsions of the soil, such alternations of temperature, and such plays of light would she manifest the extravagance of her might with the beauty of her eternal smile. The mountains at their summits were crescent-shaped; others were like women’s bosoms presenting their swelling breasts, and the Barbarians felt a heaviness that was full of delight weighing down their fatigues.

      Spendius had bought a slave with the money brought him by his dromedary. The whole day long he lay asleep stretched before Matho’s tent. Often he would awake, thinking in his dreams that he heard the whistling of the thongs; with a smile he would pass his hands over the scars on his legs at the place where the fetters had long been worn, and then he would fall asleep again.

      Matho accepted his companionship, and when he went out Spendius would escort him like a lictor with a long sword on his thigh; or perhaps Matho would rest his arm carelessly on the other’s shoulder, for Spendius was small.

      One evening when they were passing together through the streets in the camp they perceived some men covered with white cloaks; among them was Narr’ Havas, the prince of the Numidians. Matho started.

      “Your sword!” he cried; “I will kill him!”

      “Not yet!” said Spendius, restraining him. Narr’ Havas was already advancing towards him.

      He kissed both thumbs in token of alliance, showing nothing of the anger which he had experienced at the drunkenness of the feast; then he spoke at length against Carthage, but did not say what brought him among the Barbarians.

      “Was it to betray them, or else the Republic?” Spendius asked himself; and as he expected to profit by every disorder, he felt grateful to Narr’ Havas for the future perfidies of which he suspected him.

      The chief of the Numidians remained amongst the Mercenaries. He appeared desirous of attaching Matho to himself. He sent him fat goats, gold dust, and ostrich feathers. The Libyan, who was amazed at such caresses, was in doubt whether to respond to them or to become exasperated at them. But Spendius pacified him, and Matho allowed himself to be ruled by the slave, remaining ever irresolute and in an unconquerable torpor, like those who have once taken a draught of which they are to die.

      One morning when all three went out lion-hunting, Narr’ Havas concealed a dagger in his cloak. Spendius kept continually behind him, and when they returned the dagger had not been drawn.

      Another time Narr’ Havas took them a long way off, as far as the boundaries of his kingdom. They came to a narrow gorge, and Narr’ Havas smiled as he declared that he had forgotten the way. Spendius found it again.

      But most frequently Matho would go off at sunrise, as melancholy as an augur, to wander about the country. He would stretch himself on the sand, and remain there motionless until the evening.

      He consulted all the soothsayers in the army one after the other, — those who watch the trail of serpents, those who read the stars, and those who breathe upon the ashes of the dead. He swallowed galbanum, seseli, and viper’s venom which freezes the heart; Negro women, singing barbarous words in the moonlight, pricked the skin of his forehead with golden stylets; he loaded himself with necklaces and charms; he invoked in turn Baal-Khamon, Moloch, the seven Kabiri, Tanith, and the Venus of the Greeks. He engraved a name upon a copper plate, and buried it in the sand at the threshold of his tent. Spendius used to hear him groaning and talking to himself.

      One night he went in.

      Matho, as naked as a corpse, was lying on a lion’s skin flat on his stomach, with his face in both his hands; a hanging lamp lit up his armour, which was hooked on to the tent-pole above his head.

      “You are suffering?” said the slave to him. “What is the matter with you? Answer me?” And he shook him by the shoulder calling him several times, “Master! master!”

      At last Matho lifted large troubled eyes towards him.

      “Listen!” he said in a low voice, and with a finger on his lips. “It is the wrath of the Gods! Hamilcar’s daughter pursues me! I am afraid