In Desert and Wilderness. Henryk Sienkiewicz

an azure hue and thus it continued until the hills were reached.

      Near the hills the speed of the camels slackened yet more. All about could be seen rocks protruding from sandy knolls or strewn in wild disorder amidst the sand dunes. The ground became stony. They crossed a few hollows, sown with stone and resembling the dried-up beds of rivers. At times their road was barred by ravines about which they had to make a detour. The animals began to step carefully, moving their legs with precision as if in a dance, among the dry and hard bushes formed by roses of Jericho with which the dunes and rocks were abundantly covered. Time and again some of the camels would stumble and it was apparent that it was due to them to give them rest.

      Accordingly the Bedouins stopped in a sunken pass, and dismounting from the saddles, proceeded to untie the packs. Idris and Gebhr followed their example. They began to attend to the camels, to loosen the saddle-girths, remove the supplies of provisions, and seek flat stones on which to build a fire. There was no wood or dried dung, which Arabs use, but Chamis, son of Chadigi, plucked roses of Jericho and built of them a big pile to which he set fire. For some time, while the Sudânese were engaged with the camels, Stas and Nell and her nurse, old Dinah, found themselves together, somewhat apart. But Dinah was more frightened than the children and could not say a word. She only wrapped Nell in a warm plaid and sitting close to her began with a moan to kiss her little hands. Stas at once asked Chamis the meaning of what had happened, but he, laughing, only displayed his white teeth, and went to gather more roses of Jericho. Idris, questioned afterwards, answered with these words: "You will see!" and threatened him with his finger. When the fire of roses, which smoldered more than blazed, finally glowed they all surrounded it in a circle, except Gebhr who remained with the camels, and they began to eat cakes of maize, and dried mutton and goats' meat. The children, famished by the long journey, also ate, though at the same time Nell's eyes were closed by sleepiness. But in the meantime, in the faint light of the fire, appeared dark-skinned Gebhr and with glittering eyes he held up two bright little gloves and asked:

      "Whose are these?"

      "Mine," answered Nell with a sleepy and tired voice.

      "Yours, little viper?" the Sudânese hissed through set teeth. "Then you mark the road so that your father can know where to pursue us."

      Saying this, he struck her with a courbash, a terrible Arabian whip, which cuts even the hide of a camel. Nell, though she was wrapped in a thick plaid, shrieked from pain and fright, but Gebhr was unable to strike her a second time, for at that moment Stas leaped like a wildcat, butted Gebhr's breast with his head, and afterwards clutched him by the throat.

      It happened so unexpectedly that the Sudânese fell upon his back and Stas on top of him, and both began to roll on the ground. The boy was exceptionally strong for his age, nevertheless Gebhr soon overcame him. He first pulled his hands from his throat, after which he turned him over with face to the ground and, pressing heavily on his neck with his fist, he began to lash his back with the courbash.

      The shrieks and tears of Nell, who seizing the hand of the savage at the same time begged him "to forgive" Stas, would not have availed if Idris had not unexpectedly come to the boy's assistance. He was older than Gebhr and from the beginning of the flight from Gharak el-Sultani all complied with his orders. Now he snatched the courbash from his brother's hand and, pushing him away, exclaimed:

      "Away, you fool!"

      "I'll flog that scorpion!" answered Gebhr, gnashing his teeth.

      But at this, Idris seized his cloak at the breast and gazing into his eyes began to say in a threatening though quiet voice:

      "The noble* [* All relatives of the Mahdi were termed "noble."] Fatma forbade us to do any harm to those children, for they interceded for her—"

      "I'll flog him!" iterated Gebhr.

      "And I tell you that you shall not raise the courbash at either of them. If you do, for every blow, I shall give you ten."

      And he began to shake him like a bough of a palm, after which he thus continued:

      "Those children are the property of Smain and if either of them does not reach him alive, the Mahdi himself (May God prolong his days infinitely!) would command you to be hung. Do you understand, you fool?"

      The name of the Mahdi created such a great impression upon all his believers that Gebhr drooped his head at once and began to repeat as if with fear:

      "Allah akbar! Allah akbar!"* [* This cry means, "God is great"; but

       Arabs utter it in moments of fear, summoning aid.]

      Stas rose, panting and whipped, but felt that if his father could have seen and heard him at that moment he would have been proud of him, for he had not only leaped to save Nell, without thinking, but now, though the blows of the courbash burnt him like fire, he did not think of his own pain but instead began to console and ask the little girl whether the blow had injured her.

      And afterwards he said:

      "Whatever I got, I got, but he will never attack you. Oh, if I only had some weapon!"

      The little woman entwined his neck with her arms and dampening his cheeks with tears began to assure him that it did not pain her very much and that she was crying not from pain but from sorrow for him. At this Stas put his lips to her ear and whispered:

      "Nell, I swear that, not because he whipped me, but because he struck you, I shall not forgive him." With that the incident closed.

      After a certain time Gebhr and Idris, becoming reconciled, spread out their cloaks upon the ground and lay upon them, and Chamis soon followed their example. The Bedouins poured out durra for the camels, after which, having mounted two unengaged camels, they rode in the direction of the Nile. Nell, supporting her head on old Dinah's knee, fell asleep. The fire was dying out and soon could be heard only the grinding of the durra in the camels' teeth. On high rolled small clouds which at times veiled the moon, but the night was clear. Beyond the rocks resounded the mournful whining of jackals.

      After two hours the Bedouins returned with the camels bearing leather bags filled with water. Having fed the fire, they sat on the sand and commenced to eat. Their arrival awoke Stas, who previously had been dozing, as well as Chamis, son of Chadigi, and the two Sudânese. Then at the camp-fire began the following conversation:

      "Can we start?" Idris asked.

      "No, because we must rest;—we and our camels."

      "Did any one see you?"

      "Nobody. We reached the river between two villages. In the distance dogs barked."

      "It will be necessary always to go for water at midnight and draw it at deserted places. Only let us get past the first 'challa' (cataract); beyond that the villages are farther apart and they are more friendly to the prophet. A pursuing party will undoubtedly follow us."

      At this Chamis turned over, with his back up, and resting his face on his hands said:

      "The Mehendes will first wait for the children in El-Fachn during the whole night and until the following train; later they will go to Fayûm and from there to Gharak. Only there will they understand what has happened and then they will have to return to Medinet to send words flying over the copper wire to cities on the Nile and to the camel-corps which will pursue us. All that will take at least three days. Therefore we do not need to tire our camels and can peacefully 'drink smoke' from pipe-stems."

      Saying this, he pulled out a sprig of a rose of Jericho and lit his pipe with it, while Idris began, according to the Arabian habit, to smack his lips with satisfaction.

      "You arranged it well, son of Chadigi," he said, "but it is necessary for us to take advantage of the time and to drive during those three days and nights as far as possible southward. I shall breathe freely only when we shall cross the desert between the Nile and Kharga (a great oasis west of the Nile). God grant that the camels hold out."

      "They will hold out," declared one of the Bedouins.

      "People also say," interposed Chamis, "that