The Grip of Desire. Hector France

The inconveniences of compulsory chastity are more or less grave according to different cases: with youthful subjects, vigorous, and fed on succulent foods, mental derangement under the most horrible forms, such as Satyriasis, Priapism, Erotomania, Nymphomania and even death may quickly result from it. Instances are numerous. (Sciences médicales).]

XII.

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      THE TEMPTATION.

      "Alas! to return alone to our deserted home

       With no open window to herald our approach,

       If, when from the horizon we behold our roof,

       We cannot say, 'My return gladdens my home'."

      LAMARTINE (Jocelin).

      It was at Sunday's Mass, in the sanctuary itself, that he waited for his prey. The priest had scarcely reached the steps of the altar, his hands laden with the holy vessels, when, lifting his eyes to the gallery, he encountered the look he dreaded.

      Suzanne Durand was there, fixing on him her eyes, filled with magnetic force.

      He returned once again full of trouble.

      His servant, surprised at his agitation, overwhelmed him with inquisitive questions; he escaped from her and hastened towards the woods. He cast himself on the moss at the foot of an old oak and began to reflect. The dark eyes followed him everywhere.

      "Whither am I going?" he said to himself. "Why does the sight of this young girl agitate my heart in this way?" And he examined his heart and found it saturated with bitterness, disgust, weariness and regret, and in the midst of all that, something unknown was springing up. It was like a germ of hope which all at once had risen out of nothingness, a fleeting light which flickered in the dense gloom of his life.

      He heard the sound of a voice at some distance, a fresh, gay, melodious voice, to which a deeper note was answering. Spring, youth and love were mingling their accents together. Between the foliage he saw them slowly passing. They did not see him. Absorbed in the contemplation of themselves, arm in arm, with joined hands, their faces together, they passed along with bright looks, and open hearts, rejoicing in the seventh heaven.

      Now and again they stopped, and he all in play, took hold of her thick knot of hair, drew her head backwards and gave her a long kiss on the lips. He did not tire of it, but she pushed him back with all her strength, putting her hand on his mouth and saying to him, "That's enough, naughty boy, that's enough." The Curé knew them well. She was the best and prettiest girl in his congregation, and he, the happy rogue, sang in the choir. And he began to envy the happiness of this rustic; he would have wished to be for a moment this rude ignorant peasant, and who knows, for a moment? why not always? Would he not be happier going each morning to till the fruitful soil, to sow the furrow, and then to cut the sheaves of the golden harvest, than to vegetate as he was, casting his sterile grain upon arid souls.

      After the hard toil of the day, when he returned in the evening to his roof of thatch, he would meet with a smile of welcome, the smile of a loved wife, which would compensate him for his fatigues.

      He followed them with his eyes, full of envy and bitterness at heart, and when they had buried themselves behind the young underwood, when he no longer heard the sound of steps, or fresh bursts of laughter, he rose and sadly resumed his way to the village.

      Evening had come. The twilight was stretching its dark veil over all. The peasants dressed in their Sunday clothes were chatting on their door-steps while they waited for supper. Near the inns there rose the confused sound of gamblers' voices and drunkards' songs; but here and there through the windows he saw the bright fire of vine-twigs blazing merrily on the hearth, while the mother or the eldest daughter poured the steaming soup into the large blue-flowered plates ranged on the white wood table.

      He saw it all, and he walked with slow steps to his solitary abode.

      He thought of his life wasted, of the years of his prime which were passing away, without leaving any more traces than the skimming of the swallow's wing leaves upon the verdant brook.

      Oh! the fleeting time which carries all away, the hour which glides away dull and empty, the barren youth which flies, and the white hairs which come with disillusion, discouragement and despair. "Stay, stay, oh youth; stay but another day!"

      But what matters his youth to him? What joys has it brought him; what pleasures has he tasted? has he breathed the burning breath of life, of that fair life at twenty which unfolds like a ripe pomegranate, and casts to the warm sun its treasures and its perfumes?

XIII.

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      THE RESOLUTION.

      "My life was blighted, my universe was changed; I had entangled myself without knowing it in an inextricable drama. I must get out of it at any cost, and I had no way of unravelling it. I resolved by all means to find one."

      J. JANIN (L'Ans morte).

      He sat by his desolate hearth and began to think with terror of the eternal solitude of that hearth. Alone! always alone! Already he had said to himself very often that he had chosen the wrong road, that this arid and desolate path was not the one needful to his ardent soul, that the hopes with which he had formerly been deluded, were falsehoods in reality, and that the God whom they had made him believe that he loved with such ardour, left his soul empty and barren.

      To love God! The love of God! High-sounding, hollow words which enable hypocrites to take advantage of the common people; fantastic passion kindled in the heart of fools for the amazement of the simple!

      Ah! how willingly would he have replaced the worn-out vision of this chimerical phantom with the likeness of some young girl, with sweet look and smile, full of promise.

      And the burning memory of the wanton player came and blended with the fresh and radiant memory of the charming pupil of Saint-Denis.

      "But why, priest, dost thou permit thy fevered guilty imagination to wander thus? Pursue thy course, pursue it without stopping, without looking back; henceforth it is too late to retrace thy path; anyhow be chaste, be chaste under pain of shame and infamy.

      "Thou must not be chaste in view of recompense like a slave, thou must be chaste without expectance."[1]

      He took up a book, his sovereign remedy in hours of temptation. It was the life of St. Antony, written by his companion, St. Athanasius.

      "The demons presented to his mind thoughts of impurity, but Antony repulsed them by prayer. The devil excited his senses, but Antony blushed with shame, as though the fault were his own, and strengthened his body by faith, by prayer and by vigil. The devil, seeing himself vanquished thus, took the shape of a young and lovely woman and imitated the most lascivious actions in order to beguile him, but Antony raising his thoughts towards heaven and considering the loftiness and excellence of the soul which is given to us, extinguished these burning coals by which the devil hoped to inflame his heart through this deception, and drove away the devilish creature."

      Marcel shrugged his shoulders and closed the book. How many times already he had tried all those means without success.

      He leant his burning forehead on his hands and, in self-contemplation, tried to see to the bottom of his soul.

      Chaste! always chaste! What! Was the flower of his youth wasted away thus, in incessant, barren struggles? If only peace of heart, and a quiet conscience remained to him; if quietude sat by his hearth, as his masters many a time had promised him! But no, alone with himself, he felt himself to be with an enemy.

      For many years, it had been so, and a lying voice had cried to him without