Of Human Bondage. Уильям Сомерсет Моэм

don’t know what that proves.”

      “Why, it proves that you believe with your generation. Your saints lived in an age of faith, when it was practically impossible to disbelieve what to us is positively incredible.”

      “Then how d’you know that we have the truth now?”

      “I don’t.”

      Philip thought this over for a moment, then he said:

      “I don’t see why the things we believe absolutely now shouldn’t be just as wrong as what they believed in the past.”

      “Neither do I.”

      “Then how can you believe anything at all?”

      “I don’t know.”

      Philip asked Weeks what he thought of Hayward’s religion.

      “Men have always formed gods in their own image,” said Weeks. “He believes in the picturesque.”

      Philip paused for a little while, then he said:

      “I don’t see why one should believe in God at all.”

      The words were no sooner out of his mouth than he realised that he had ceased to do so. It took his breath away like a plunge into cold water. He looked at Weeks with startled eyes. Suddenly he felt afraid. He left Weeks as quickly as he could. He wanted to be alone. It was the most startling experience that he had ever had. He tried to think it all out; it was very exciting, since his whole life seemed concerned (he thought his decision on this matter must profoundly affect its course) and a mistake might lead to eternal damnation; but the more he reflected the more convinced he was; and though during the next few weeks he read books, aids to scepticism, with eager interest it was only to confirm him in what he felt instinctively. The fact was that he had ceased to believe not for this reason or the other, but because he had not the religious temperament. Faith had been forced upon him from the outside. It was a matter of environment and example. A new environment and a new example gave him the opportunity to find himself. He put off the faith of his childhood quite simply, like a cloak that he no longer needed. At first life seemed strange and lonely without the belief which, though he never realised it, had been an unfailing support. He felt like a man who has leaned on a stick and finds himself forced suddenly to walk without assistance. It really seemed as though the days were colder and the nights more solitary. But he was upheld by the excitement; it seemed to make life a more thrilling adventure; and in a little while the stick which he had thrown aside, the cloak which had fallen from his shoulders, seemed an intolerable burden of which he had been eased. The religious exercises which for so many years had been forced upon him were part and parcel of religion to him. He thought of the collects and epistles which he had been made to learn by heart, and the long services at the Cathedral through which he had sat when every limb itched with the desire for movement; and he remembered those walks at night through muddy roads to the parish church at Blackstable, and the coldness of that bleak building; he sat with his feet like ice, his fingers numb and heavy, and all around was the sickly odour of pomatum. Oh, he had been so bored! His heart leaped when he saw he was free from all that.

      He was surprised at himself because he ceased to believe so easily, and, not knowing that he felt as he did on account of the subtle workings of his inmost nature, he ascribed the certainty he had reached to his own cleverness. He was unduly pleased with himself. With youth’s lack of sympathy for an attitude other than its own he despised not a little Weeks and Hayward because they were content with the vague emotion which they called God and would not take the further step which to himself seemed so obvious. One day he went alone up a certain hill so that he might see a view which, he knew not why, filled him always with wild exhilaration. It was autumn now, but often the days were cloudless still, and then the sky seemed to glow with a more splendid light: it was as though nature consciously sought to put a fuller vehemence into the remaining days of fair weather. He looked down upon the plain, a-quiver with the sun, stretching vastly before him: in the distance were the roofs of Mannheim and ever so far away the dimness of Worms. Here and there a more piercing glitter was the Rhine. The tremendous spaciousness of it was glowing with rich gold. Philip, as he stood there, his heart beating with sheer joy, thought how the tempter had stood with Jesus on a high mountain and shown him the kingdoms of the earth. To Philip, intoxicated with the beauty of the scene, it seemed that it was the whole world which was spread before him, and he was eager to step down and enjoy it. He was free from degrading fears and free from prejudice. He could go his way without the intolerable dread of hell-fire. Suddenly he realised that he had lost also that burden of responsibility which made every action of his life a matter of urgent consequence. He could breathe more freely in a lighter air. He was responsible only to himself for the things he did. Freedom! He was his own master at last. From old habit, unconsciously he thanked God that he no longer believed in Him.

      Drunk with pride in his intelligence and in his fearlessness, Philip entered deliberately upon a new life. But his loss of faith made less difference in his behaviour than he expected. Though he had thrown on one side the Christian dogmas it never occurred to him to criticise the Christian ethics; he accepted the Christian virtues, and indeed thought it fine to practise them for their own sake, without a thought of reward or punishment. There was small occasion for heroism in the Frau Professor’s house, but he was a little more exactly truthful than he had been, and he forced himself to be more than commonly attentive to the dull, elderly ladies who sometimes engaged him in conversation. The gentle oath, the violent adjective, which are typical of our language and which he had cultivated before as a sign of manliness, he now elaborately eschewed.

      Having settled the whole matter to his satisfaction he sought to put it out of his mind, but that was more easily said than done; and he could not prevent the regrets nor stifle the misgivings which sometimes tormented him. He was so young and had so few friends that immortality had no particular attractions for him, and he was able without trouble to give up belief in it; but there was one thing which made him wretched; he told himself that he was unreasonable, he tried to laugh himself out of such pathos; but the tears really came to his eyes when he thought that he would never see again the beautiful mother whose love for him had grown more precious as the years since her death passed on. And sometimes, as though the influence of innumerable ancestors, Godfearing and devout, were working in him unconsciously, there seized him a panic fear that perhaps after all it was all true, and there was, up there behind the blue sky, a jealous God who would punish in everlasting flames the atheist. At these times his reason could offer him no help, he imagined the anguish of a physical torment which would last endlessly, he felt quite sick with fear and burst into a violent sweat. At last he would say to himself desperately:

      “After all, it’s not my fault. I can’t force myself to believe. If there is a God after all and he punishes me because I honestly don’t believe in Him I can’t help it.”

      XXIX

      Winter set in. Weeks went to Berlin to attend the lectures of Paulssen, and Hayward began to think of going South. The local theatre opened its doors. Philip and Hayward went to it two or three times a week with the praiseworthy intention of improving their German, and Philip found it a more diverting manner of perfecting himself in the language than listening to sermons. They found themselves in the midst of a revival of the drama. Several of Ibsen’s plays were on the repertory for the winter; Sudermann’s Die Ehre was then a new play, and on its production in the quiet university town caused the greatest excitement; it was extravagantly praised and bitterly attacked; other dramatists followed with plays written under the modern influence, and Philip witnessed a series of works in which the vileness of mankind was displayed before him. He had never been to a play in his life till then (poor touring companies sometimes came to the Assembly Rooms at Blackstable, but the Vicar, partly on account of his profession, partly because he thought it would be vulgar, never went to see them) and the passion of the stage seized him. He felt a thrill the moment he got into the little, shabby, ill-lit theatre. Soon he came to know the peculiarities of the small company, and by the casting could tell at once what were the characteristics of the persons in the drama; but this made no difference to him. To him it was real life. It was a strange life, dark and tortured, in which men and women showed to remorseless eyes the evil that was in their hearts: a fair