A Traveler From Altruria. William Dean Howells

able.” I had always been proud of this fact, and I thought I had put it very well, but the Altrurian did not seem much impressed by it.

      He said: “I do not see how it differs from any country of the past in that. But perhaps you mean that to rise carries with it an obligation to those below ‘If any is first among you, let him be your servant.’ Is it something like that?”

      “Well, it is not quite like that,” I answered, remembering how very little our self-made men as a class had done for others. “Every one is expected to look out for himself here. I fancy that there would be very little rising if men were expected to rise for the sake of others, in America. How is it with you in Altruria?” I demanded, hoping to get out of a certain discomfort I felt in that way. “Do your risen men generally devote themselves to the good of the community after they get to the top?”

      “There is no rising among us,” he said, with what seemed a perception of the harsh spirit of my question; and he paused a moment before he asked in his turn: “How do men rise among you?”

      “That would be rather a long story,” I replied. “But, putting it in the rough, I should say that they rose by their talents, their shrewdness, their ability to seize an advantage and turn it to their own account.”

      “And is that considered noble?”

      “It is considered smart. It is considered at the worst far better than a dead level of equality. Are all men equal in Altruria? Are they all alike gifted or beautiful, or short or tall?”

      “No, they are only equal in duties and in rights. But, as you said just now, that is a very long story. Are they equal in nothing here?”

      “They are equal in opportunities.”

      “Ah!” breathed the Altrurian, “I am glad to hear that.”

      I began to feel a little uneasy, and I was not quite sure that this last assertion of mine would hold water. Everybody but ourselves had now left the dining-room, and I saw the head-waiter eying us impatiently. I pushed back my chair and said: “I’m sorry to seem to hurry you, but I should like to show you a very pretty sunset effect we have here before it is too dark. When we get back, I want to introduce you to a few of my friends. Of course, I needn’t tell you that there is a good deal of curiosity about you, especially among the ladies.”

      “Yes, I found that the case in England, largely. It was the women who cared most to meet me. I understand that in America society is managed even more by women than it is in England.”

      “It’s entirely in their hands,” I said, with the satisfaction we all feel in the fact. “We have no other leisure class. The richest men among us are generally hard workers; devotion to business is the rule; but, as soon as a man reaches the point where he can afford to pay for domestic service, his wife and daughters expect to be released from it to the cultivation of their minds and the enjoyment of social pleasures. It’s quite right. That is what makes them so delightful to foreigners. You must have heard their praises chanted in England. The English find our men rather stupid, I believe; but they think our women are charming.”

      “Yes, I was told that the wives of their nobility were sometimes Americans,” said the Altrurian. “The English think that you regard such marriages as a great honor, and that they are very gratifying to your national pride.”

      “Well, I suppose that is so in a measure,” I confessed. “I imagine that it will not be long before the English aristocracy derives as largely from American millionaires as from kings’ mistresses. Not,” I added, virtuously, “that we approve of aristocracy.”

      “No, I understand that,” said the Altrurian. “I shall hope to get your point of view in this matter more distinctly by-and-by. As yet, I’m a little vague about it.”

      “I think I can gradually make it clear to you,” I returned.

      II

      We left the hotel, and I began to walk my friend across the meadow toward the lake. I wished him to see the reflection of the afterglow in its still waters, with the noble lines of the mountain-range that glassed itself there; the effect is one of the greatest charms of that lovely region, the sojourn of the sweetest summer in the world, and I am always impatient to show it to strangers.

      We climbed the meadow wall and passed through a stretch of woods to a path leading down to the shore, and, as we loitered along in the tender gloom of the forest, the music of the hermit-thrushes rang all round us like crystal bells, like silver flutes, like the drip of fountains, like the choiring of still-eyed cherubim. We stopped from time to time and listened, while the shy birds sang unseen in their covert of shadows; but we did not speak till we emerged from the trees and suddenly stood upon the naked knoll overlooking the lake.

      Then I explained: “The woods used to come down to the shore here, and we had their mystery and music to the water’s edge; but last winter the owner cut the timber off. It looks rather ragged now.” I had to recognize the fact, for I saw the Altrurian staring about him over the clearing in a kind of horror. It was a squalid ruin, a graceless desolation, which not even the pitying twilight could soften. The stumps showed their hideous mutilation everywhere; the brush had been burned, and the fires had scorched and blackened the lean soil of the hill-slope and blasted it with sterility. A few weak saplings, withered by the flames, drooped and straggled about; it would be a century before the forces of nature could repair the waste.

      “You say the owner did this?” said the Altrurian. “Who is the owner?”

      “Well, it does seem too bad,” I answered, evasively. “There has been a good deal of feeling about it. The neighbors tried to buy him off before he began the destruction, for they knew the value of the woods as an attraction to summer-boarders; the city cottagers, of course, wanted to save them, and together they offered for the land pretty nearly as much as the timber was worth. But he had got it into his head that the land here by the lake would sell for building lots if it was cleared, and he could make money on that as well as on the trees; and so they had to go. Of course, one might say that he was deficient in public spirit, but I don’t blame him, altogether.”

      “No,” the Altrurian assented, somewhat to my surprise, I confess.

      I resumed: “There was no one else to look after his interests, and it was not only his right but his duty to get the most he could for himself and his own, according to his best light. That is what I tell people when they fall foul of him for his want of public spirit.”

      “The trouble seems to be, then, in the system that obliges each man to be the guardian of his own interests. Is that what you blame?”

      “No, I consider it a very perfect system. It is based upon individuality, and we believe that individuality is the principle that differences civilized men from savages, from the lower animals, and makes us a nation instead of a tribe or a herd. There isn’t one of us, no matter how much he censured this man’s want of public spirit, but would resent the slightest interference with his property rights. The woods were his; he had the right to do what he pleased with his own.”

      “Do I understand you that, in America, a man may do what is wrong with his own?”

      “He may do anything with his own.”

      “To the injury of others?”

      “Well, not in person or property. But he may hurt them in taste and sentiment as much as he likes. Can’t a man do what he pleases with his own in Altruria?”

      “No, he can only do right with his own.”

      “And if he tries to do wrong, or what the community thinks is wrong?”

      “Then the community takes his own from him.” Before I could think of anything to say to this he went on: “But I wish you would explain to me why it was left to this man’s neighbors to try and get him to sell his portion of the landscape?”

      “Why, bless my soul!”