THE COMPLETE ROUGON-MACQUART SERIES (All 20 Books in One Edition). Эмиль Золя

even in the course of ten years. The secret intrigues of men who desire above all things to avoid noise requires special shrewdness, a special aptitude for dealing with small matters, and a patient endurance such as one only finds in persons callous to all passions. It is thus that provincial dilatoriness, which is so freely ridiculed in Paris, is full of treachery, secret stabs, hidden victories and defeats. These worthy men, particularly when their interests are at stake, kill at home with a snap of the fingers, as we, the Parisians, kill with cannon in the public thoroughfares.

      The political history of Plassans, like that of all little towns in Provence, is singularly characteristic. Until 1830, the inhabitants remained observant Catholics and fervent royalists; even the lower classes only swore by God and their legitimate sovereigns. Then there came a sudden change; faith departed, the working and middle classes deserted the cause of legitimacy, and gradually espoused the great democratic movement of our time. When the Revolution of 1848 broke out, the nobility and the clergy were left alone to labour for the triumph of Henri V. For a long time they had regarded the accession of the Orleanists as a ridiculous experiment, which sooner or later would bring back the Bourbons; although their hopes were singularly shaken, they nevertheless continued the struggle, scandalised by the defection of their former allies, whom they strove to win back to their cause. The Saint-Marc quarter, assisted by all the parish priests, set to work. Among the middle classes, and especially among the people, the enthusiasm was very great on the morrow of the events of February; these apprentice republicans were in haste to display their revolutionary fervour. As regards the gentry of the new town, however, the conflagration, bright though it was, lasted no longer than a fire of straw. The small houseowners and retired tradespeople who had had their good days, or had made snug little fortunes under the monarchy, were soon seized with panic; the Republic, with its constant shocks and convulsions, made them tremble for their money and their life of selfishness.

      Consequently, when the Clerical reaction of 1849 declared itself, nearly all the middle classes passed over to the Conservative party. They were received with open arms. The new town had never before had such close relations with the Saint-Marc quarter: some of the nobility even went so far as to shake hands with lawyers and retired oil-dealers. This unexpected familiarity kindled the enthusiasm of the new quarter, which henceforward waged bitter warfare against the republican government. To bring about such a coalition, the clergy had to display marvellous skill and endurance. The nobility of Plassans for the most part lay prostrate, as if half dead. They retained their faith, but lethargy had fallen on them, and they preferred to remain inactive, allowing the heavens to work their will. They would gladly have contented themselves with silent protest, feeling, perhaps, a vague presentiment that their divinities were dead, and that there was nothing left for them to do but rejoin them. Even at this period of confusion, when the catastrophe of 1848 was calculated to give them a momentary hope of the return of the Bourbons, they showed themselves spiritless and indifferent, speaking of rushing into the melee, yet never quitting their hearths without a pang of regret.

      The clergy battled indefatigably against this feeling of impotence and resignation. They infused a kind of passion into their work: a priest, when he despairs, struggles all the more fiercely. The fundamental policy of the Church is to march straight forward; even though she may have to postpone the accomplishment of her projects for several centuries, she never wastes a single hour, but is always pushing forward with increasing energy. So it was the clergy who led the reaction of Plassans; the nobility only lent them their name, nothing more. The priests hid themselves behind the nobles, restrained them, directed them, and even succeeded in endowing them with a semblance of life. When they had induced them to overcome their repugnance so far as to make common cause with the middle classes, they believed themselves certain of victory. The ground was marvellously well prepared. This ancient royalist town, with its population of peaceful householders and timorous tradespeople, was destined to range itself, sooner or later, on the side of law and order. The clergy, by their tactics, hastened the conversion. After gaining the landlords of the new town to their side, they even succeeded in convincing the little retail-dealers of the old quarter. From that time the reactionary movement obtained complete possession of the town. All opinions were represented in this reaction; such a mixture of embittered Liberals, Legitimists, Orleanists, Bonapartists, and Clericals had never before been seen. It mattered little, however, at that time. The sole object was to kill the Republic; and the Republic was at the point of death. Only a fraction of the people — a thousand workmen at most, out of the ten thousand souls in the town — still saluted the tree of liberty planted in the middle of the square in front of the SubPrefecture.

      The shrewdest politicians of Plassans, those who led the reactionary movement, did not scent the approach of the Empire until very much later. Prince Louis Napoleon’s popularity seemed to them a mere passing fancy of the multitude. His person inspired them with but little admiration. They reckoned him a nonentity, a dreamer, incapable of laying his hands on France, and especially of maintaining his authority. To them he was only a tool whom they would make use of, who would clear the way for them, and whom they would turn out as soon as the hour arrived for the rightful Pretender to show himself.* However, months went by, and they became uneasy. It was only then that they vaguely perceived they were being duped: they had no time, however, to take any steps; the Coup d’Etat burst over their heads, and they were compelled to applaud. That great abomination, the Republic, had been assassinated; that, at least, was some sort of triumph. So the clergy and the nobility accepted accomplished facts with resignation; postponing, until later, the realisation of their hopes, and making amends for their miscalculations by uniting with the Bonapartists for the purpose of crushing the last Republicans.

      * The Count de Chambord, “Henri V.”

      It was these events that laid the foundation of the Rougons’ fortune. After being mixed up with the various phases of the crisis, they rose to eminence on the ruins of liberty. These bandits had been lying in wait to rob the Republic; as soon as it had been strangled, they helped to plunder it.

      After the events of February 1848, Felicite, who had the keenest scent of all the members of the family, perceived that they were at last on the right track. So she began to flutter round her husband, goading him on to bestir himself. The first rumours of the Revolution that had overturned King Louis Philippe had terrified Pierre. When his wife, however, made him understand that they had little to lose and much to gain from a convulsion, he soon came round to her way of thinking.

      “I don’t know what you can do,” Felicite repeatedly said, “but it seems to me that there’s plenty to be done. Did not Monsieur de Carnavant say to us one day that he would be rich if ever Henri V. should return, and that this sovereign would magnificently recompense those who had worked for his restoration? Perhaps our fortune lies in that direction. We may yet be lucky.”

      The Marquis de Carnavant, the nobleman who, according to the scandalous talk of the town, had been on very familiar terms with Felicite’s mother, used occasionally to visit the Rougons. Evil tongues asserted that Madame Rougon resembled him. He was a little, lean, active man, seventy-five years old at that time, and Felicite certainly appeared to be taking his features and manner as she grew older. It was said that the wreck of his fortune, which had already been greatly diminished by his father at the time of the Emigration, had been squandered on women. Indeed, he cheerfully acknowledged his poverty. Brought up by one of his relatives, the Count de Valqueyras, he lived the life of a parasite, eating at the count’s table and occupying a small apartment just under his roof.

      “Little one,” he would often say to Felicite, as he patted her on the cheek, “if ever Henri V. gives me a fortune, I will make you my heiress!”

      He still called Felicite “little one,” even when she was fifty years old. It was of these friendly pats, of these repeated promises of an inheritance, that Madame Rougon was thinking when she endeavoured to drive her husband into politics. Monsieur de Carnavant had often bitterly lamented his inability to render her any assistance. No doubt he would treat her like a father if ever he should acquire some influence. Pierre, to whom his wife half explained the situation in veiled terms, declared his readiness to move in any direction indicated.

      The marquis’s peculiar position qualified him to act as an energetic agent of the reactionary movement at Plassans from the first days of the Republic.