Rob Roy — Volume 02. Вальтер Скотт

unwritten, prayer of an aged clergyman,2 who was very popular in the city.

      Educated in the same religious persuasion, I seriously bent my mind to join in the devotion of the day; and it was not till the congregation resumed their seats, that my attention was diverted to the consideration of the appearance of all around me.

      At the conclusion of the prayer, most of the men put on their hats or bonnets, and all who had the happiness to have seats sate down. Andrew and I were not of this number, having been too late of entering the church to secure such accommodation. We stood among a number of other persons in the same situation, forming a sort of ring around the seated part of the congregation. Behind and around us were the vaults I have already described; before us the devout audience, dimly shown by the light which streamed on their faces through one or two low Gothic windows, such as give air and light to charnel-houses. By this were seen the usual variety of countenances which are generally turned towards a Scotch pastor on such occasions, almost all composed to attention, unless where a father or mother here and there recalls the wandering eyes of a lively child, or disturbs the slumbers of a dull one. The high-boned and harsh countenance of the nation, with the expression of intelligence and shrewdness which it frequently exhibits, is seen to more advantage in the act of devotion, or in the ranks of war, than on lighter and more cheerful occasions of assemblage. The discourse of the preacher was well qualified to call forth the various feelings and faculties of his audience.

      Age and infirmities had impaired the powers of a voice originally strong and sonorous. He read his text with a pronunciation somewhat inarticulate; but when he closed the Bible, and commenced his sermon, his tones gradually strengthened, as he entered with vehemence into the arguments which he maintained. They related chiefly to the abstract points of the Christian faith, — subjects grave, deep, and fathomless by mere human reason, but for which, with equal ingenuity and propriety, he sought a key in liberal quotations from the inspired writings. My mind was unprepared to coincide in all his reasoning, nor was I sure that in some instances I rightly comprehended his positions. But nothing could be more impressive than the eager enthusiastic manner of the good old man, and nothing more ingenious than his mode of reasoning. The Scotch, it is well known, are more remarkable for the exercise of their intellectual powers, than for the keenness of their feelings; they are, therefore, more moved by logic than by rhetoric, and more attracted by acute and argumentative reasoning on doctrinal points, than influenced by the enthusiastic appeals to the heart and to the passions, by which popular preachers in other countries win the favour of their hearers.

      Among the attentive group which I now saw, might be distinguished various expressions similar to those of the audience in the famous cartoon of Paul preaching at Athens. Here sat a zealous and intelligent Calvinist, with brows bent just as much as to indicate profound attention; lips slightly compressed; eyes fixed on the minister with an expression of decent pride, as if sharing the triumph of his argument; the forefinger of the right hand touching successively those of the left, as the preacher, from argument to argument, ascended towards his conclusion. Another, with fiercer and sterner look, intimated at once his contempt of all who doubted the creed of his pastor, and his joy at the appropriate punishment denounced against them. A third, perhaps belonging to a different congregation, and present only by accident or curiosity, had the appearance of internally impeaching some link of the reasoning; and you might plainly read, in the slight motion of his head, his doubts as to the soundness of the preacher's argument. The greater part listened with a calm, satisfied countenance, expressive of a conscious merit in being present, and in listening to such an ingenious discourse, although perhaps unable entirely to comprehend it. The women in general belonged to this last division of the audience; the old, however, seeming more grimly intent upon the abstract doctrines laid before them; while the younger females permitted their eyes occasionally to make a modest circuit around the congregation; and some of them, Tresham (if my vanity did not greatly deceive me), contrived to distinguish your friend and servant, as a handsome young stranger and an Englishman. As to the rest of the congregation, the stupid gaped, yawned, or slept, till awakened by the application of their more zealous neighbours' heels to their shins; and the idle indicated their inattention by the wandering of their eyes, but dared give no more decided token of weariness. Amid the Lowland costume of coat and cloak, I could here and there discern a Highland plaid, the wearer of which, resting on his basket-hilt, sent his eyes among the audience with the unrestrained curiosity of savage wonder; and who, in all probability, was inattentive to the sermon for a very pardonable reason — because he did not understand the language in which it was delivered. The martial and wild look, however, of these stragglers, added a kind of character which the congregation could not have exhibited without them. They were more numerous, Andrew afterwards observed, owing to some cattle-fair in the neighbourhood.

      Such was the group of countenances, rising tier on tier, discovered to my critical inspection by such sunbeams as forced their way through the narrow Gothic lattices of the Laigh Kirk of Glasgow; and, having illuminated the attentive congregation, lost themselves in the vacuity of the vaults behind, giving to the nearer part of their labyrinth a sort of imperfect twilight, and leaving their recesses in an utter darkness, which gave them the appearance of being interminable.

      I have already said that I stood with others in the exterior circle, with my face to the preacher, and my back to those vaults which I have so often mentioned. My position rendered me particularly obnoxious to any interruption which arose from any slight noise occurring amongst these retiring arches, where the least sound was multiplied by a thousand echoes. The occasional sound of rain-drops, which, admitted through some cranny in the ruined roof, fell successively, and splashed upon the pavement beneath, caused me to turn my head more than once to the place from whence it seemed to proceed, and when my eyes took that direction, I found it difficult to withdraw them; such is the pleasure our imagination receives from the attempt to penetrate as far as possible into an intricate labyrinth, imperfectly lighted, and exhibiting objects which irritate our curiosity, only because they acquire a mysterious interest from being undefined and dubious. My eyes became habituated to the gloomy atmosphere to which I directed them, and insensibly my mind became more interested in their discoveries than in the metaphysical subtleties which the preacher was enforcing.

      My father had often checked me for this wandering mood of mind, arising perhaps from an excitability of imagination to which he was a stranger; and the finding myself at present solicited by these temptations to inattention, recalled the time when I used to walk, led by his hand, to Mr. Shower's chapel, and the earnest injunctions which he then laid on me to redeem the time, because the days were evil. At present, the picture which my thoughts suggested, far from fixing my attention, destroyed the portion I had yet left, by conjuring up to my recollection the peril in which his affairs now stood. I endeavoured, in the lowest whisper I could frame, to request Andrew to obtain information, whether any of the gentlemen of the firm of MacVittie & Co. were at present in the congregation. But Andrew, wrapped in profound attention to the sermon, only replied to my suggestion by hard punches with his elbow, as signals to me to remain silent. I next strained my eyes, with equally bad success, to see if, among the sea of up-turned faces which bent their eyes on the pulpit as a common centre, I could discover the sober and business-like physiognomy of Owen. But not among the broad beavers of the Glasgow citizens, or the yet broader brimmed Lowland bonnets of the peasants of Lanarkshire, could I see anything resembling the decent periwig, starched ruffles, or the uniform suit of light-brown garments appertaining to the head-clerk of the establishment of Osbaldistone and Tresham. My anxiety now returned on me with such violence as to overpower not only the novelty of the scene around me, by which it had hitherto been diverted, but moreover my sense of decorum. I pulled Andrew hard by the sleeve, and intimated my wish to leave the church, and pursue my investigation as I could. Andrew, obdurate in the Laigh Kirk of Glasgow as on the mountains of Cheviot, for some time deigned me no answer; and it was only when he found I could not otherwise be kept quiet, that he condescended to inform me, that, being once in the church, we could not leave it till service was over, because the doors were locked so soon as the prayers began. Having thus spoken in a brief and peevish whisper, Andrew again assumed the air of intelligent and critical importance, and attention to the preacher's discourse.

      While I endeavoured to make a virtue of necessity, and recall my attention to the sermon, I was again

2

I have in vain laboured to discover this gentleman's name, and the period of his incumbency. I do not, however, despair to see these points, with some others which may elude my sagacity, satisfactorily elucidated by one or other of the periodical publications which have devoted their pages to explanatory commentaries on my former volumes; and whose research and ingenuity claim my peculiar gratitude, for having discovered many persons and circumstances connected with my narratives, of which I myself never so much as dreamed.