The Heritage of Dress. Wilfred Mark Webb

off his clothes when going to bed and puts them on again when getting up, many of those who are at work in the daytime “dress for dinner” in the evening. Moreover, Society may demand a further expenditure of time on the part of its members, and the rule may be laid down that the higher the standing of a civilized individual, the more often does he change his garments. In fact, more than one monarch, from the way in which he appears in different uniforms at various functions which follow one another in quick succession, has been likened to the now familiar “lightning change artist” of the music-hall stage.

      It is thus quite clear that all of us are more or less under the thrall of dress. Those, therefore, who find the position irksome, will gain solace from the interesting investigations which can be made into the origin and development of costume. Others, again, whose clothes already find favour in their eyes, will enjoy looking at them from a different point of view.

      As a matter of fact, our artificial coverings have become so much a part of our life that one may perhaps be allowed to apply the methods of the naturalist to their consideration, and deal with them as if they were part and parcel of the creature which wears them.

      Darwin established beyond a doubt1 that the plants and animals of to-day are the direct descendants of older and often very different forms, and it is the task and delight of the naturalist to trace their genealogies. Most useful suggestions may be obtained from the small vestiges that remain in the bodies of present-day creatures, of structures which in early times were important and useful organs.

      For instance, if the skin be lifted from the head of a “slow worm” we find a third eye, which tells us that once its ancestors, like the giant Cyclops, were able to look out from the middle of their faces.

      Again, to take a case which applies to ourselves, and has a melancholy interest for us, one might mention the vermiform appendix. This is a remnant of a great sac which once was useful when our ancestors were vegetarians; now it is worse than useless, for it is very liable to become irritated and give rise to what is known as appendicitis.

      So long as a quarter of a century ago Sir George Darwin pointed out2 that the great theory of evolution established by his father could be applied with much advantage to the study of dress, and it will be seen as we proceed that not the least fascinating part of the subject are vestiges similar to those which we have just described, and which have often survived solely for ornamental reasons.

      Many of these are so familiar, that in running the eye in the ordinary way over a man’s usual costume, attention would not be drawn to them. There is the band round the outside of his hat and the little bow inside; the nick in the collar of his coat and the more or less useless buttons on his sleeves and back; while we must not forget the curious ornamentation on the toes of his boots, nor the crest on his signet ring.

      When, however, an indication is given of the times and peoples to which these trivialities can be made to carry us back, interest is aroused to a remarkable degree. It can also be well maintained, for other clothes present similar quaint survivals for investigation, while the evolution of many individual garments is worth following, and special costumes have been handed down to the present day, practically unchanged.

      Fortunately, the student of dress is in a much better position than the naturalist proper. The evidence available when the history of an organism in past ages is being unravelled, is very scanty in many cases. Sometimes the fossil remains recovered from the earth are very perfect and follow one another in unbroken succession, but they usually consist merely of the hard parts of the creatures. The individual development of an organism is also a help, but when the changes which have taken untold ages to perfect, are repeated, as in the case of the chicken in the egg, within the space of a few short weeks, it is not surprising that much is left out and obscured.

      Man has existed in a civilized condition for a comparatively short time, and there remain all kinds of records and illustrations, not to mention actual clothes themselves, which can be consulted or examined. Moreover, primitive men in almost every stage of culture are, or were till quite lately, to be found somewhere in the world, and much can be gleaned from them as to the origin and uses of costume.

      There is a point that may be borne in mind when seeking for curiosities of clothing, and it is that the more special or ceremonial the occasion, the more ancient or more primitive the costume which is worn. In this connection also it may be mentioned that the dress of the master of one generation may survive as that of the servant in another.

II

       THE ORIGIN OF DRESS

       Table of Contents

      Both he and his people were black as sloes

       For the region they lived in was torrid,

       And their principal clothes were a ring through the nose

       And a patch of red paint on the forehead.

       Thomas Hood the Younger.

      In seeking the origin of dress we necessarily assume that once upon a time our primitive ancestors did not wear any clothes at all. Even nowadays, in our own country, at sports, in the ball-room, and on the stage, the garments worn, or some of them, may be reduced to the minimum that the rules of Society appear to demand. There are, moreover, two reasons why very early man did not trouble to dress: first of all, he was covered with hair like the majority of mammals; and, secondly, it is more than probable that his home was within the tropics. (See Plate I., Frontispiece.) The two ideas are quite compatible, for all the great apes—chimpanzee, orang-utan, and gorilla—which are the nearest relatives of man, have been found in the warmer regions of the world, and are well supplied with hair.

It has long been thought that the cradle of mankind is to be looked for in the south of Asia, and it is a striking fact that of recent years the bones of the earliest known creature that can with certainty be called a man (Pithecanthropus erectus) were discovered in Java.3 At the same time it appears that Pithecanthropus, although it walked erect, approximated more closely to the apes than does any more recent human being, and in making a restoration of the type in question, one would feel bound to endow it with a coat of hair. This has since been lost, and, according to Darwin, owing to æsthetic reasons, the members of one sex having chosen as mates those of the other who were the least hairy.

      Man also has found his way into most parts of the globe, but he has not always acted with regard to dress in the same way in similar climates. The problem, therefore, which we have set ourselves to solve, proves to be less simple than it appeared at the outset, for great use may be made of clothes in one cold country and not in another, while they may be unknown in certain parts of the tropics, and adopted elsewhere within their radius.

      Very often when it is sought to explain a matter, it is found that this can be done in two or three different ways, and it is quite possible that all of them may be correct. This fact may with advantage be borne in mind when seeking for the reasons which lead to the adoption of dress, for the first time, by any particular race.

      

      Perhaps it will help us if we pause for a moment to consider why clothes are worn at the present day. There is no doubt but that in the case of many garments their ornamental character, real or supposed, is the first consideration. Others are chosen chiefly for protection and warmth, while, as already indicated, the rest suffice to satisfy the claims of modesty. Although the three reasons are now intimately combined, it is practically certain that any one of them is sufficient to have led to the adoption of clothes in the first place, and as if these were not enough there may be other contributing, if not actual causes.

      We may now consider these matters in detail. It would seem from the study of modern peoples, who are still in a very simple state of civilization, as well as from one of the earliest drawings scratched by the cave-men who were contemporary with the mammoth in France, that ornaments are the most primitive part of dress. (See Figure 1 and Plate II.)