Barkskins. Annie Proulx

men of talent arrive. And you shall certainly have your land.”

      Monsieur Bouchard’s haul of long words made René uneasy, but he nodded as one intimate with the Indian pharmacognosy.

      “Of course it is best to choose a wooded site and clear it—the more trees we cut down the sooner we’ll have fine farms and more settlers. Be sure not to cut down that yellow birch. If you do your spring will dry up. Use the clearing for pasture for your cows.” He sighed. “And of course Monsieur Trépagny will continue to be the seigneur of those lands. As they say, ‘No land without a lord.’ He has an extensive holding. When you raise grain you will bring it to his mill to be ground into the fine flour of New France.”

      “I do not think he has a mill.”

      “He will certainly build one. It is one of the duties of a seigneur to his habitants. Presumably he will persuade more people to come to his holding.” Monsieur Bouchard put the ledger away and smiled in dismissal.

      “Sir,” said René. “I have a question.”

      “Yes?” The deputy’s face grew serious.

      “Mari the Mi’kmaq woman told me she was learning to read and write from the priest at the mission. Could that be true?”

      “Père Perreault tries to teach the Indians their letters, to read a little and write. To what end except to read scripture I do not know, but that is the way of many of the French, especially fur traders, to be cordial to native people. Not all, of course. Most farmers and settlers dislike les sauvages.”

      “Would he—?”

      “What, teach you? You must ask him, but I am almost certain you would have to come to the mission. If you lived nearer Wobik you could easily learn those skills from him. Already almost twenty people are living here. Why not think about choosing land close to Wobik instead of a two-day journey away in the wilderness?” His yellow eyebrows went up and down in conspiratorial inquiry.

      René said he would consider all of this. But the deputy knew he would not. He saw the stubborn face of a man with a mind like a stone, a man who preferred to live in the rough forest, the endless forest that amazed and frightened.

      On the return trip there was much to think about: Mari, an Indian woman who could—perhaps—read and write; the possibility that he, too, could learn these arts; and the great news that the time for his land grant and freedom from Monsieur Trépagny was at hand. Despite the allure of living near the mission and the settlement, he had a feeling for the woods. As for Wobik, that muddy, tiny scrap of settlement was too much like France.

      A little distance past the place where Monsieur Trépagny had killed the porcupine years earlier he began to sense something. He slowed his pace, set each foot with care as silently as he could and listened. Nothing. He went on, but the sense of a menacing entity nearby persisted. Five years of Monsieur Trépagny’s talk of supernatural horrors in the forest, the mnemic ethos of the region, had damaged his French rationality. He had come to believe in the witiku and its comrades as he believed in the devil and angels. He walked on, the back of his neck exposed and vulnerable, his senses quiveringly alert. The Iroquois were far to the south and west, though he had heard a few raiding parties sometimes slipped through the forests unseen and massacred settlers. He considered what animals might stalk a man: bears, cougars, wolves. Of these, bears had the greatest magical powers. It might be a bear snuffling along his trail, yet he doubted it. At this time of year bears were cramming their bodies with berries and greasy moths, eating, eating. As he paused, looking for blaze marks—for they were weathered and grey, difficult to see in the deepening light—he heard the distinct sound of a breaking twig in the sombrous forest.

      From that moment the fleering faces of daemons appeared among the interstices of the branches, among the needles. The fear of Iroquois and their unspeakable tortures flooded his bowels. He might never get back to Monsieur Trépagny’s clearing, he might never claim his land.

      Away from the trail he saw acres of young dog-hair larch. In there perhaps he could hide, for no one, not even an impassioned Iroquois, would plunge into trees so tightly packed. He burrowed into the larch thicket.

      The impression of something alien not far away persisted, and as he rummaged in his pocket for a corn cake he smelled a faint drift of smoke. It was the fire of the Iroquois.

      Not daring to light a fire himself, he curled up under the larches and spent a shivering night dozing and listening for their approach. He could make out a pale clump of corpse flowers and other luminous fungi in the gloom. Such sullen smolderings, invisible by day, were the signs of demonic passage.

      When the paling east presaged dawn he was on the barely discernible trail, moving swiftly. The feeling of being pursued grew stronger and he half-ran, panting, sure he heard an Iroquois’s heaving breath. Then he stopped. Fleeing would not help him. He took up a station behind a spruce a few yards off the trail and waited. He would let the Iroquois appear. He would face their tortures and die as others had died. It was the red thread in the fabric of life in New France.

      A short time passed and then he heard not only snapping twigs but a voice, two voices. The few sung words in French—“ … you’ll find many Iroquois bodies—plusieurs corps iroquois”—and then laughter. French! He saw motion through the trees and stepped onto the trail. But stood tense and ready for trouble. They saw him.

      “Ah! He has waited for us!” They were short muscular men with black beards, top-heavy with huge shoulders and arms, thick black eyebrows and red lips—hommes du nord, voyageurs, men of the north. But he knew them by their large eyes, Monsieur Trépagny eyes, ebon black irises in flashing whites. They were dressed in the mode of voyageur–fur traders, one with a red tuque, the other with a neckerchief tied around his head, both with deerskin leggings and Indian-style breechclouts, oblivious to biting insects. Both wore brilliant sashes knotted around their waists, both wore woolen double shirts. They were drunk and carrying bottles of spirits, which they swigged as they walked. They were Monsieur Trépagny’s long-awaited brothers from the crowd of boatmen camped at Wobik.

      They said their names: Toussaint, whose beard flowed down his breast, and Fernand, with a short bristle of whiskers. Oui, Tabernacle! Of course, by the Holy Tabernacle they were coming to attend Claude’s wedding, and yes, they had followed René, but also knew to look for the trail blazes. Some of their comrades would follow, for the chance of a wedding celebration would never be missed by anyone alive in this empty country. Another of their company knew the path, though he preferred not to join the revelry as he said he had a strong dislike of Claude Trépagny. He would stay in Wobik and guard their fur packs. They passed their bottles to René, and soon he was drunk and the brothers grew more boisterous, bragging of their wild and untrammeled lives, singing songs with endless verses. Toussaint said he knew more than forty songs; Fernand boasted that he had mastered more than fifty and that he would sing all of them this moment commencing with “Petit Rocher.” He began well but stopped after seven verses. He turned on René.

      “You think this is all that we do, sing songs and walk through a forest? No! What they say, we live hard, love hard, sleep hard and eat moose nose!”

      Toussaint pressed a dark chunk of food into René’s hand, saying it was not moose nose but pemmican. It had a burned, musty flavor and there were hairs in it and nodules of bright fat the color of a chicken’s foot. It was chewy stuff and the more he masticated it the more it swelled in his mouth. He took a gulp of whiskey and forced the pemmican down.

      René had been thinking of what they said of their companion who would stay in Wobik with the fur packs, thinking of the man he had seen disappear into the spruce shadow, and he knew with sudden surety who it was.

      “This one who stays in Wobik, does he have bad teeth?”

      “Bad teeth? No. Chalice! He has no teeth at all. He dines on mush and broth. He cannot eat pemmican and would be a liability did he not prepare his own repasts.”

      “Is his name perhaps Duquet? Or something else?”

      “Duquet.