The Three Cities Trilogy, Complete. Emile Zola

to the bald phraseology of the book, but began improvising, relating all manner of details in his own fashion, in order to charm the simple folks who listened to him. Nevertheless, with his reasoning, analytical proclivities, he could not prevent himself from secretly re-establishing the real facts, imparting, for himself alone, a human character to this legend, whose wealth of prodigies contributed so greatly to the cure of those that suffered. Women were soon sitting up on all the surrounding beds. They wished to hear the continuation of the story, for the thought of the sacrament which they were passionately awaiting had prevented almost all of them from getting to sleep. And seated there, in the pale light of the lantern hanging from the wall above him, Pierre little by little raised his voice, so that he might be heard by the whole ward.

      “The persecutions began with the very first miracles. Called a liar and a lunatic, Bernadette was threatened with imprisonment. Abbe Peyramale, the parish priest of Lourdes, and Monseigneur Laurence, Bishop of Tarbes, like the rest of the clergy, refrained from all intervention, waiting the course of events with the greatest prudence; whilst the civil authorities, the Prefect, the Public Prosecutor, the Mayor, and the Commissary of Police, indulged in excessive anti-religious zeal.”

      Continuing his perusal in this fashion, Pierre saw the real story rise up before him with invincible force. His mind travelled a short distance backward and he beheld Bernadette at the time of the first apparitions, so candid, so charming in her ignorance and good faith, amidst all her sufferings. And she was truly the visionary, the saint, her face assuming an expression of superhuman beauty during her crises of ecstasy. Her brow beamed, her features seemed to ascend, her eyes were bathed with light, whilst her parted lips burnt with divine love. And then her whole person became majestic; it was in a slow, stately way that she made the sign of the cross, with gestures which seemed to embrace the whole horizon. The neighbouring valleys, the villages, the towns, spoke of Bernadette alone. Although the Lady had not yet told her name, she was recognised, and people said, “It is she, the Blessed Virgin.” On the first market-day, so many people flocked into Lourdes that the town quite overflowed. All wished to see the blessed child whom the Queen of the Angels had chosen, and who became so beautiful when the heavens opened to her enraptured gaze. The crowd on the banks of the Gave grew larger each morning, and thousands of people ended by installing themselves there, jostling one another that they might lose nothing of the spectacle! As soon as Bernadette appeared, a murmur of fervour spread: “Here is the saint, the saint, the saint!” Folks rushed forward to kiss her garments. She was a Messiah, the eternal Messiah whom the nations await, and the need of whom is ever arising from generation to generation. And, moreover, it was ever the same adventure beginning afresh: an apparition of the Virgin to a shepherdess; a voice exhorting the world to penitence; a spring gushing forth; and miracles astonishing and enrapturing the crowds that hastened to the spot in larger and larger numbers.

      Ah! those first miracles of Lourdes, what a spring-tide flowering of consolation and hope they brought to the hearts of the wretched, upon whom poverty and sickness were preying! Old Bourriette’s restored eyesight, little Bouhohort’s resuscitation in the icy water, the deaf recovering their hearing, the lame suddenly enabled to walk, and so many other cases, Blaise Maumus, Bernade Soubies,* Auguste Bordes, Blaisette Soupenne, Benoite Cazeaux, in turn cured of the most dreadful ailments, became the subject of endless conversations, and fanned the illusions of all those who suffered either in their hearts or their flesh. On Thursday, March 4th, the last day of the fifteen visits solicited by the Virgin, there were more than twenty thousand persons assembled before the Grotto. Everybody, indeed, had come down from the mountains. And this immense throng found at the Grotto the divine food that it hungered for, a feast of the Marvellous, a sufficient meed of the Impossible to content its belief in a superior Power, which deigned to bestow some attention upon poor folks, and to intervene in the wretched affairs of this lower world, in order to re-establish some measure of justice and kindness. It was indeed the cry of heavenly charity bursting forth, the invisible helping hand stretched out at last to dress the eternal sores of humanity. Ah! that dream in which each successive generation sought refuge, with what indestructible energy did it not arise among the disinherited ones of this world as soon as it found a favourable spot, prepared by circumstances! And for centuries, perhaps, circumstances had never so combined to kindle the mystical fire of faith as they did at Lourdes.

      * I give this name as written by M. Zola; but in other works on

      Lourdes I find it given as “Bernarde Loubie – a bed-ridden old

      woman, cured of a paralytic affection by drinking the water of

      the Grotto.” – Trans.

      A new religion was about to be founded, and persecutions at once began, for religions only spring up amidst vexations and rebellions. And even as it was long ago at Jerusalem, when the tidings of miracles spread, the civil authorities – the Public Prosecutor, the Justice of the Peace, the Mayor, and particularly the Prefect of Tarbes – were all roused and began to bestir themselves. The Prefect was a sincere Catholic, a worshipper, a man of perfect honour, but he also had the firm mind of a public functionary, was a passionate defender of order, and a declared adversary of fanaticism which gives birth to disorder and religious perversion. Under his orders at Lourdes there was a Commissary of Police, a man of great intelligence and shrewdness, who had hitherto discharged his functions in a very proper way, and who, legitimately enough, beheld in this affair of the apparitions an opportunity to put his gift of sagacious skill to the proof. So the struggle began, and it was this Commissary who, on the first Sunday in Lent, at the time of the first apparitions, summoned Bernadette to his office in order that he might question her. He showed himself affectionate, then angry, then threatening, but all in vain; the answers which the girl gave him were ever the same. The story which she related, with its slowly accumulated details, had little by little irrevocably implanted itself in her infantile mind. And it was no lie on the part of this poor suffering creature, this exceptional victim of hysteria, but an unconscious haunting, a radical lack of will-power to free herself from her original hallucination. She knew not how to exert any such will, she could not, she would not exert it. Ah! the poor child, the dear child, so amiable and so gentle, so incapable of any evil thought, from that time forward lost to life, crucified by her fixed idea, whence one could only have extricated her by changing her environment, by restoring her to the open air, in some land of daylight and human affection. But she was the chosen one, she had beheld the Virgin, she would suffer from it her whole life long and die from it at last!

      Pierre, who knew Bernadette so well, and who felt a fraternal pity for her memory, the fervent compassion with which one regards a human saint, a simple, upright, charming creature tortured by her faith, allowed his emotion to appear in his moist eyes and trembling voice. And a pause in his narrative ensued. Marie, who had hitherto been lying there quite stiff, with a hard expression of revolt still upon her face, opened her clenched hands and made a vague gesture of pity. “Ah,” she murmured, “the poor child, all alone to contend against those magistrates, and so innocent, so proud, so unshakable in her championship of the truth!”

      The same compassionate sympathy was arising from all the beds in the ward. That hospital inferno with its nocturnal wretchedness, its pestilential atmosphere, its pallets of anguish heaped together, its weary lady-hospitallers and Sisters flitting phantom-like hither and thither, now seemed to be illumined by a ray of divine charity. Was not the eternal illusion of happiness rising once more amidst tears and unconscious falsehoods? Poor, poor Bernadette! All waxed indignant at the thought of the persecutions which she had endured in defence of her faith.

      Then Pierre, resuming his story, related all that the child had had to suffer. After being questioned by the Commissary she had to appear before the judges of the local tribunal. The entire magistracy pursued her, and endeavoured to wring a retractation from her. But the obstinacy of her dream was stronger than the common sense of all the civil authorities put together. Two doctors who were sent by the Prefect to make a careful examination of the girl came, as all doctors would have done, to the honest opinion that it was a case of nervous trouble, of which the asthma was a sure sign, and which, in certain circumstances, might have induced visions. This nearly led to her removal and confinement in a hospital at Tarbes. But public exasperation was feared. A bishop had fallen on his knees before her. Some ladies had sought to buy favours from her for gold. Moreover she had found a refuge with the Sisters of Nevers,