Quintus Claudius, Volume 1. Eckstein Ernst

has thus thrown in my way?”

      "My lord,"38 said the matron, with a gravity that was almost solemn, “we can boast of senatorial rank. I am Octavia, the wife of Titus Claudius Mucianus,39 the priest of Jupiter, and this is our daughter. We have been staying at Baiae since the end of April for the sake of my health. The sea-air, the aromatic breath of the woods and the delightful quiet of our country-house, which is somewhat secluded, soon restored my strength, and I take a particular pleasure in morning excursions on the bay. We started to-day in lovely weather to sail as far as Prochyta; then the storm overtook us, as you know, at some distance from the shore, and we owe it to you and to your good ship, that we are so well out of the danger. Accept once more our warmest thanks, and pray give us the opportunity of returning in our villa at Baiae the hospitality you have shown us on board your galley.”

      “With the greatest pleasure,” said Aurelius eagerly, “and all the more so, as I purposed remaining to rest at Baiae – ” but he colored as he spoke, for this was not the truth – he looked round in some embarrassment at Magus, who was standing humbly in a corner of the room and preparing to serve some refreshment. The eyes of the master and the slave met, and the master colored more deeply, while the slave laughed to himself with a certain satisfaction. Two other servants placed seats round the table in the old Roman fashion, for the custom of lying on a couch at meals was by no means universal in the provinces, and Aurelius knew that even in Rome women of high rank and strict conduct contemned this luxurious habit.

      The rocking of the vessel had ceased, for it had been steered into a sheltered cove of the bay, and before long a tempting breakfast was spread on the embroidered cloth; fish, milk, honey, eggs, fruit and a dish of boiled cray-fish, of which the scarlet mail contrasted picturesquely with the artistically-embossed silver-platter on which they were served.

      Aurelius begged his guests to be seated and led Octavia to the seat of honor at the upper end of the table. On her left hand her daughter, the fair Claudia, took her seat; Aurelius sat on the other hand and at the side of the table. Herodianus and Baucis, who was still very much discomposed, took their places at the other end of the table and at a respectful distance.

      “You must take what little I can offer you, ladies,” said the Batavian. “We Northmen are plain folks…”

      “You are joking!” interrupted Octavia. "Do you imagine, that all the inhabitants of the imperial city are gourmands after the fashion of Gavius Apicius?"40

      “Well,” said Aurelius in some confusion, “we know at any rate that Rome is the acknowledged mistress of all the arts of refined enjoyment, and above all of the most extravagant luxury in food…”

      “Not half so much so as you believe,” said Octavia. “You gentlemen from the provinces fall, without exception, into that strange mistake. A Roman lady in the same way is to you the type of all that is atrocious, because a few reckless women have made themselves talked about. You forget that it is in the very nature of virtue to remain concealed and ignored. But tell me, my lord, whence do you procure this delicious honey?”

      “It comes from Hymettus,"41 replied Aurelius, who was somewhat disconcerted by the lady’s airs and manners. “My friend here, the worthy Herodianus, procured it at Panormus.”

      “Ah!” said Octavia, raising a polished emerald42 mounted in gold to her eye, for she was short-sighted: “Your friend understands the subject, that I must confess – do you not think so, Claudia my love?”

      The young lady answered with vague abstraction, for some minutes she had sat lost in thought. She had hardly touched the delicacies that had been set before her, and she now silently waved a refusal to the slave who offered the much-praised honey. Even the vigorous struggle in which Herodianus was engaged with an enormous lobster43 failed to bring a smile to her lips, and yet her expression had never been brighter or more radiant. Once and again her eyes rested on the face of the young Batavian, who was engaged in such eager conversation with her mother, and then they returned to the loop-hole in the cabin roof, where the pane of crystal44 shone like a diamond in the sunshine.

      Octavia was talking of Rome, while Herodianus entertained Baucis with an account of Menander’s45 comedies; thus Claudia could pursue her day-dream at her pleasure. She was in fancy again living through the events of the last hour – she pictured herself in the small open boat tossed on the angry waves; far away across the seething waters she saw the tall trireme – saw it tack to enter the bay. It was all vividly before her. And then the moment when the slave flung the rescuing rope! who was the man who stood, calm and proud, leaning over the bulwarks, undisturbed by the wrath of Nature? She remembered exactly how he had looked – how at the sight of that noble figure, which seemed as though it could rule the storm, a sudden sense of safety had come over her, like a magical spell. Then, when she found herself on board! At first she had felt ready to sob and cry like Baucis; but the sound of his voice, the wonderful look of gentle strength that shone in his face, controlled her to composure. Only once in her life had she ever felt like this before; it was two or three years since, when she was out on an excursion to Tibur46 with her illustrious father. Their Cappadocian horses47 had shied, reared, and then galloped off like the whirlwind. The driver was flung from his seat – the chariot was being torn along close to the edge of a towering cliff – her father had seized the floating reins just in time, and quietly saying: “Do not be frightened, my child,” in five seconds the horses were standing still as if rooted to the spot. The feeling she had had then, had to-day been vividly revived – and yet, how dissimilar were the two men in age, appearance and position! – It was strange. And once more she glanced at the face of their host, which was glowing with animation as he talked.

      Suddenly the head oarsman’s time-marking hammer ceased; the bright spot of light cast by the sun through the glass skylight on to the panelled wall, described a brief orbit and then vanished; the vessel had swung round and was at anchor.

      “Madam,” said Aurelius to Octavia, “allow me to offer you my services. We Northmen rarely use litters,48 still – on the principle that a wise man should be ready for all emergencies – Herodianus has provided my galley with that convenience.”

      “And the litters are already awaiting your commands on deck,” added the freedman.

      “You have surpassed yourself, Herodianus! Well, then, whenever it is your pleasure…”

      “Then it is settled,” said Octavia, going to the door. “For a few days you will be my guest.”

      “For as long as you will allow,” Aurelius would have said; but he thought better of it and only bowed in answer.

      CHAPTER II

      The squall had completely died away; the waves were still tossing and tumbling in the bay, but the streamers of the crowd of barks, which lay under the shore, hardly fluttered in the breeze, and the fishing-boats were putting out to sea in little fleets.

      Gay and busy was the scene on the quays of Baiae; distinguished visitors from every part of the vast empire were driving, riding or walking on the lava-paved49 sea-wall, and the long roads round the harbor. Elegantly-dressed ladies in magnificent litters were borne by Sicambri50 in red livery,51 or by woolly-headed Ethiopians.52 Lower down a crowd of sailors shouted and struggled, and weather-beaten porters in Phrygian caps urgently offered their services, while vendors of cakes and fruit shrilly advertised the quality of their fragrant goods. Behind this bustling foreground of unresting and eager activity rose the amphitheatre of buildings that composed

38

My Lord Said the Matron. Concerning the address “lord” (domine), see the minute discussions in Friedlander’s Sittengeschichte, I, appendix. It was not so common as the modern “sir,” but was used as an expression of special courtesy in the most varied relations of life. The emperors themselves used it in intercourse with persons to whom they wished to show attention. Thus Marcus Antoninus writes to Fronto: “Have, mi domine magister.” According to Seneca (Ep. III, 1.) it was already customary under Nero to greet persons, whose names could not be instantly remembered, by this title, in order not to appear uncourteous under any circumstances. The Fronto just mentioned calls a son-in-law “domine,” and when Nero once played the cithara in public, he addressed the spectators as “mei domini.”

Nay, the association of domine with the name, which to our ears has a very modern sound, is often found. Thus in Appuleius (Met. II,) we read: "Luci domine," – “Lord Lucius.” In this story, however, this association is avoided, as it might have produced the semblance of an anachronism. In accosting women domina (lady) corresponds with domine. The French, when referring to subjects connected with ancient Rome, reproduce the sound as well as the meaning of the word correctly by their madame (meam dominam).

39

Titus Claudius Mucianus. The Romans usually had three names. Titus is here the first name (praenomen) which was given sons on the ninth day after their birth. Claudius is the name of the gens, the family in the wider sense of the word (nomen gentilicium). Mucianus is the cognomen, the surname, the name of the immediate family (stirps or familia). Thus several stirpes belonged to a single gens. Daughters bore only the name of the gens; for instance the daughter of Titus Claudius Mucianus was called Claudia. If there were two of them, they were distinguished by the words major (the elder) and minor (the younger); if there were several, by numbers. The Claudia Gens was a very ancient and famous one. The principal characters of the story, belonging to the stirps Muciana, are purely imaginary.

40

Gavius Apicius, the famous Roman gourmand (Tac. Ann. IV, 1) who finding that he had only two million and a half denari left in the world (about 400,000 dollars) killed himself, thinking it impossible to live on so little.

41

Hymettus. A mountain in Attica, famed for its delicious honey. (Horace, Od. II, 6, 14).

42

Polished emerald. (Plin. Hist. Nat. XXXVII, 64) where it is stated that the emperor Nero used such an eye-glass at the public games.

43

The lobster, (cammarus), was less highly esteemed by the Romans than among ourselves. See Plin. Ep. II, 17. "The sea, it is true, has no superabundance of delicious fish; yet it gives us excellent soles and lobsters" – a passage in which lobsters are contrasted with delicious fish.

44

Cut Crystal. Window panes of glass (vitrum) mica plates (lapis specularis) and similar materials were by no means rare in ancient times.

45

Menander, son of the general Diopeithes, B.C. 342. The most distinguished poet of the New Comedy; fragments of his comedies have come down to us.

46

Tibur. A favorite summer resort of the Roman aristocracy, now Tivoli.

47

Cappadocian horses. The province of Cappadocia in Asia Minor was famed for its horses.

48

Litters (lectica). The usual conveyance, somewhat resembling the Oriental palanquin, were supplied with rich curtains (vela) and in other respects became the object of luxurious decorations. The number of litter-bearers (lecticarii, calones) varied from two to eight. In the city of Rome itself, where riding in carriages was not allowed during the day-time, the lecticae took the place of our carriages and hacks, for they could also be hired by the hour, and there were stands of them (castra lecticariorum) in several frequented quarters.

49

Lava Blocks. The usual material for pavements in central and southern Italy.

50

Sicambri. A powerful German tribe, occupying in the time of Caesar the eastern bank of the Rhine, and extending from the Sieg to the Lippe.

51

Red Livery. The usual costume of the litter-bearers in the time of the emperors.

52

Woolly-headed Ethiopians. The name Ethiopian Αἰθίοπες in its more restricted sense, applies to the inhabitants of Upper Egypt; in a more general meaning to the whole population of North-eastern Africa, and South-western Asia. According to Herodotus (VII, 70) the Ethiopians dwelling in the East had smooth, those in the West woolly hair.