Quintus Claudius, Volume 1. Eckstein Ernst

He had already thrown himself into a pathetic attitude and laid his finger meditatively on his cheek, when Aurelius signed to him that he wished to be left undisturbed. The freedman, somewhat offended, drew back a step or two while Aurelius, standing by the side of his favorite slave Magus,23 who preserved a discreet silence, leaned over the bulwark for a long space lost in thought, letting his eye wander over the open sea and linger for a while on the fantastic shapes of the rocks and mountains, which constantly shifted in form and grouping as the swift galley flew onwards.

      Capreae was already on their right hand, and the broad bay of Parthenope,24 with its endless perspective of towns and villas, opened before them like a huge pearly shell; the dark ashy cone of Vesuvius25 stood up defiantly over the plain where, a short time since, it had engulfed the blooming towns of Herculaneum, Pompeii and Stabiae. Now there rose from its summit only a filmy cloud of smoke, ruddy in the light of the mounting sun. Farther on, the quays of Puteoli were discernible, the stately buildings of Baiae26 and the islands of Aenaria and Prochyta.27 On the left hand the distance was unlimited; vessels laden with provisions from Alexandria28 and merchant-ships from Massilia slowly crossed the horizon like visions; others, with every sail set, flew across the bay to disembark their precious freight in the emporium of Puteoli, whence it would be carried to lay at the feet of Rome, the all-absorbing and insatiable mistress of the world.

      Meanwhile the slaves had laid the table under the awning with fine cloths, had arranged couches and seats and strewn the spot with a few flowers, and were now standing ready to serve the morning meal at a sign from their young master. The weary night-rowers had half an hour ago been relieved by a fresh crew, and the fine boat flew on with double rapidity, for a fresh breeze had risen and filled the sails. In an instant the whole face of the waters had changed, and as far as the eye could reach danced crest on crest of foam.

      Aurelius wrapped himself more closely in his Tarentine travelling-cloak29 and involuntarily glanced at Magus, the Gothic slave who stood by his side; but Magus did not seem to see his master’s look, he was gazing motionless and with knitted brows in the direction of Baiae. Then he shaded his eyes from the glare with his right hand.

      “Hva gasaihvis.30 What do you see?” asked Aurelius, who sometimes spoke in Gothic to the man.

      “Gasaihva leitil skipκύβιον,” answered the Goth. “A little boat out there not far from the point. If it is the same in your southern seas, as in our northern ones, these good folks would be wise to get their cockleshell to shore as fast as may be. When the sea is covered with eider-down in such a short time, it generally means mischief.”

      “You have eyes like a northern sea-eagle. It is indeed, a small boat, hardly visible among the tossing waves, it cannot have more than eight oarsmen at most.”

      “There are but four, my lord,” said the Goth. “And with them three ladies.”

      The wind was rising every instant; the trireme parted the water like an arrow, and the prow, now rising and now sinking on the billows, dipped in them far above the large metal ornaments.

      “It may indeed be a serious matter,” said Aurelius; “not for us – it must be something worse than this that puts the proud ‘Batavia’31 in peril – but for the ladies in that little bark…”

      He turned round. “Amsivarius,” he cried to the head oarsman. “Tell your men to give way with a will; and you, Magus, go and desire Chrysostomus to alter our course.”

      In a few seconds the vessel’s head was turned round a quarter of a circle and was making her way straight into the bay. The accelerated thud of the time-keeper’s hammer sounded a dull accompaniment to the piping wind; the sea surged and tossed, and the deep-blue sky, where there still was not a cloud to be seen, beamed incongruously bright over the stormy main. They were now within a hundred yards of the small boat, which was one of the elegant pleasure-barks used by the gay visitors to Baiae for short excursions in the bay. As the trireme came up with them, the rowers gave up their futile struggle with the raging elements and only tried to avoid being capsized. The ladies, it could be seen were much agitated; two of them, a richly-dressed woman of about forty and a young and blooming girl sat clinging to each other, while the third, tumbled into a heap at the bottom of the boat, held an amulet32 in her hand, which she again and again pressed fervently to her lips.

      Aurelius gave a shout from the trireme, which the boatmen eagerly answered, and a sailor on board the Batavia flung a rope with a practised hand to the fore[Pg 15]most of the men in the smaller vessel – the slave hastily tied it fast and cried out “ready,” the sailor pulled firmly and steadily, the rope stretched taut, the little boat came on and in a few minutes lay under the lee of the galley like a fish judiciously hooked and landed. In two minutes more it was fast to the side of the trireme, and the ladies and the crew were placed in safety.

      Aurelius, leaning against the stern-bulwark, had watched the proceedings with anxious interest and now, as the ladies, exhausted by the tossing they had had, sank on to the couches under the canopy, he politely went forward and invited his unexpected visitors to go down into the more sheltered cabin rooms of the trireme. The younger lady rose at once, and with a dignified eagerness expressed their thanks. Nor was it long before the elder had quite recovered herself; only the old woman who held the amulet hid her pale face in the pillows as if she were stunned, while she trembled and quaked in every limb.

      “Come, stand up, Baucis,” said the young girl kindly. “The danger is over.”

      “Merciful Isis33 save and defend us!” groaned the old woman, turning the amulet in her fingers. “Preserve us from sudden death and deliver us in danger! I will offer thee a waxen ship,34 and sacrifice lambs and fruits as much as thou canst desire!”

      “Oh, you superstitious simpleton!” said the girl in her ear. “How am I to bring you to your senses? Pray rather to the almighty Jupiter, that he may enlighten your ignorance! But come now – the noble stranger who has taken us on board his ship is growing impatient.”

      A shrill cry was the only answer, for the vessel had given a sudden lurch and the old woman, who was sitting with her legs under her on the couch, was thrown off somewhat roughly.

      “Oh, Isis of a thousand names!” she whimpered piteously. “That has cost me two or three ribs at least and a score of weeks on a sick-bed! Barbillus – you false priest – is that all the good your amulet is? Was it for this that I had my forehead sprinkled with water out of the sacred Nile,35 and paid fifty sesterces36 for each sprinkling? Was it for this that I laid fresh bread on the altars? Oh woe is me, what pain I am in!”

      While she was thus besieging heaven with complaints, Magus the Goth had with a strong hand picked up the little woman and set her on her feet.

      “There, leave off crying, mother,” said he good-humoredly. “Roman bones are not so easily broken! But make haste and get below; the storm is increasing fast. See, my master is leading your ladies down now.” And as Baucis gave no sign of acting on the slave’s advice, she suddenly found herself lifted up like a feather in his strong and sinewy arms and carried to the hatchway, to the great amusement of the bystanders.

      “Madam,” said Aurelius to the elder lady, when his guests were snugly under shelter in the eating-room, “I am a Roman knight37 from the town of Trajectum in Batavia, far north of this, not far from the frontier of the Belgae. My name is Caius Aurelius Menapius, and I am on my way to Rome as being the centre of the inhabited world, in order to improve and extend my knowledge and perhaps

23

Magus. A Gothic word – (not the Latin Magus, Greek μάγος – magician, sorcerer,) – means a boy, or knave in the old sense of servant.

24

Parthenope. The ancient name of Naples, from the siren Parthenope, who is said to be buried there.

25

Vesuvius. The famous eruption, which buried the three cities mentioned, took place A.D. 79, that is, sixteen years before the commencement of this story.

26

Baiae, now Baja, the most famous watering-place of ancient times. See Horace, Ep. I, 1, 83.

27

Aenaria and Prochyta, now Ischia and Procida.

28

Alexandria in Egypt was, in point of commerce, the London of ancient times.

29

Tarentine travelling-cloak. The woollen stuffs from Tarentum, now called Taranto, were famous.

30

"Hva gasaihvis?“ – ”Gasaihva leitil skip." Literally: What do you see? (I) see (a) little ship. The earliest existing specimens of Gothic date from several centuries later than the time of this story, namely the period when the Goths left their original settlements on the lower Vistula and settled farther to the southeast on the Black Sea. I thought it permissible, however, to make a Goth of the first century speak the language of Ulfilas, since there is nothing against it in the general analogies of language, and Gothic, in the form in which it remains to us, is so concrete and logical in its structure, that it is hardly credible that it should have varied to any great extent within a period of two or three centuries.

31

Batavia. It was the custom at a very early date to name vessels after towns, persons, or countries, etc.

32

Amulet. A faith in the protecting power of charms and amulets was universal among Roman women, and children were always provided with amulets against the evil eye.

33

Isis. The Egyptian goddess Isis was originally a personification of the Nile country, and as such was the wife of Osiris, the god of the Nile, who is slain by Typhon and longingly sought by the deserted goddess. She was afterwards confounded with every conceivable form of Greek (See Appuleius. Met. XI, 5.) and Roman Mythology and thus in the first century after Christ became the principal goddess. Her worship was chiefly by women.

34

Waxen Ship. Such votive offerings are commonly mentioned. They were generally painted pictures, but models in wax or metal were also given.

35

Nile-Water. The worshippers of Isis ascribed a special power to the waters of the Nile.

36

Sesterces. A Roman silver coin worth about 4 or 5 cents.

The second order, the knights (equites), was scattered over the whole empire. A class specially designated for military service, it became in the time of the Gracchi, a body of rich men, each of whom possessed a fortune of 400,000 sesterces, and also fulfilled the conditions of being of free birth and descent, blameless reputation, and refraining from dishonorable or indecorous methods of making money. Loss of this fortune, whether by their own fault or otherwise, entailed loss of rank. In consequence of the confusion and dissolution of all legal regulations through the civil war, these conditions were largely abrogated. While many who had formerly been entitled to belong to the order of knights, lost their rank through loss of fortune, others, who though possessing the needful property, had none of the other requisites, assumed without opposition the external distinctions of the knights, especially the gold ring and the seat of honor in the theatre. (Friedlander.) There were various degrees of rank in the order of knights, and also great diversity of fortune. Besides the poor titular knights, there were bankers, wholesale merchants, and the directors and members of great commercial companies and societies for mercantile enterprises of every kind.

The third order comprised mechanics, small tradesmen, tavern-keepers, learned men, artists, etc., etc., – except in cases where those who followed these pursuits were slaves, – and also the immense body of proletarians, who subsisted almost exclusively on public alms.

37

Roman Knight. During the reign of the emperors the free population of Rome was divided into three orders: senators, knights, and people (third order). The order of senators was limited to Rome, and in its hands lay the real political power, which in the time of the republic had been exercised by the assembled populace. To the senate belonged the right of conferring and recalling sovereign power, that is, by appointing and deposing the emperors, a right rarely exercised, it is true, but which the emperors formally recognized by allowing themselves to be confirmed by the senate. In their relation to this body, the emperors were only first among their peers, the members of this order being really their equals; a relation which, with the exception of Caligula, Nero, Domitian, and Commodus, the emperors during the first two centuries, more or less earnestly endeavored to maintain. (Friedlander. Rom. Sittengesch. I, 3.) The number of the old senatorial families was comparatively small.