The Tales of Haunted Nights (Gothic Horror: Bulwer-Lytton-Series). Эдвард Бульвер-Литтон

to distinguished strangers, I sent to place my box at his disposal. He accepts it—I wait on him between the acts; he is most charming; he invites me to supper. Cospetto, what a retinue! We sit late—I tell him all the news of Naples; we grow bosom friends; he presses on me this diamond before we part—is a trifle, he tells me: the jewellers value it at 5000 pistoles!—the merriest evening I have passed these ten years.”

      The cavaliers crowded round to admire the diamond.

      “Signor Count Cetoxa,” said one grave-looking sombre man, who had crossed himself two or three times during the Neapolitan’s narrative, “are you not aware of the strange reports about this person; and are you not afraid to receive from him a gift which may carry with it the most fatal consequences? Do you not know that he is said to be a sorcerer; to possess the mal-occhio; to—”

      “Prithee, spare us your antiquated superstitions,” interrupted Cetoxa, contemptuously. “They are out of fashion; nothing now goes down but scepticism and philosophy. And what, after all, do these rumours, when sifted, amount to? They have no origin but this—a silly old man of eighty-six, quite in his dotage, solemnly avers that he saw this same Zanoni seventy years ago (he himself, the narrator, then a mere boy) at Milan; when this very Zanoni, as you all see, is at least as young as you or I, Belgioso.”

      “But that,” said the grave gentleman—“That is the mystery. Old Avelli declares that Zanoni does not seem a day older than when they met at Milan. He says that even then at Milan—mark this—where, though under another name, this Zanoni appeared in the same splendour, he was attended also by the same mystery. And that an old man there remembered to have seen him sixty years before, in Sweden.”

      “Tush,” returned Cetoxa, “the same thing has been said of the quack Cagliostro—mere fables. I will believe them when I see this diamond turn to a wisp of hay. For the rest,” he added gravely, “I consider this illustrious gentleman my friend; and a whisper against his honour and repute will in future be equivalent to an affront to myself.”

      Cetoxa was a redoubted swordsman, and excelled in a peculiarly awkward manoeuvre, which he himself had added to the variations of the stoccata. The grave gentleman, however anxious for the spiritual weal of the count, had an equal regard for his own corporeal safety. He contented himself with a look of compassion, and, turning through the gateway, ascended the stairs to the gaming-tables.

      “Ha, ha!” said Cetoxa, laughing, “our good Loredano is envious of my diamond. Gentlemen, you sup with me to-night. I assure you I never met a more delightful, sociable, entertaining person, than my dear friend the Signor Zanoni.”

      CHAPTER 1.V.

       Table of Contents

      Quello Ippogifo, grande e strano augello

       Lo porta via.

       “Orlando Furioso,” c. vi. xviii.

       (That hippogriff, great and marvellous bird, bears him away.)

       And now, accompanying this mysterious Zanoni, am I compelled to bid a short farewell to Naples. Mount behind me—mount on my hippogriff, reader; settle yourself at your ease. I bought the pillion the other day of a poet who loves his comfort; it has been newly stuffed for your special accommodation. So, so, we ascend! Look as we ride aloft—look!—never fear, hippogriffs never stumble; and every hippogriff in Italy is warranted to carry elderly gentlemen—look down on the gliding landscapes! There, near the ruins of the Oscan’s old Atella, rises Aversa, once the stronghold of the Norman; there gleam the columns of Capua, above the Vulturnian Stream. Hail to ye, cornfields and vineyards famous for the old Falernian! Hail to ye, golden orange-groves of Mola di Gaeta! Hail to ye, sweet shrubs and wild flowers, omnis copia narium, that clothe the mountain-skirts of the silent Lautulae! Shall we rest at the Volscian Anxur—the modern Terracina—where the lofty rock stands like the giant that guards the last borders of the southern land of love? Away, away! and hold your breath as we flit above the Pontine Marshes. Dreary and desolate, their miasma is to the gardens we have passed what the rank commonplace of life is to the heart when it has left love behind.

      Mournful Campagna, thou openest on us in majestic sadness. Rome, seven-hilled Rome! receive us as Memory receives the way-worn; receive us in silence, amidst ruins! Where is the traveller we pursue? Turn the hippogriff loose to graze: he loves the acanthus that wreathes round yon broken columns. Yes, that is the arch of Titus, the conqueror of Jerusalem—that the Colosseum! Through one passed the triumph of the deified invader; in one fell the butchered gladiators. Monuments of murder, how poor the thoughts, how mean the memories ye awaken, compared with those that speak to the heart of man on the heights of Phyle, or by thy lone mound, grey Marathon! We stand amidst weeds and brambles and long waving herbage. Where we stand reigned Nero—here were his tessellated floors; here,

      “Mighty in the heaven, a second heaven,”

      hung the vault of his ivory roofs; here, arch upon arch, pillar on pillar, glittered to the world the golden palace of its master—the Golden House of Nero. How the lizard watches us with his bright, timorous eye! We disturb his reign. Gather that wild flower: the Golden House is vanished, but the wild flower may have kin to those which the stranger’s hand scattered over the tyrant’s grave; see, over this soil, the grave of Rome, Nature strews the wild flowers still!

      In the midst of this desolation is an old building of the middle ages. Here dwells a singular recluse. In the season of the malaria the native peasant flies the rank vegetation round; but he, a stranger and a foreigner, no associates, no companions, except books and instruments of science. He is often seen wandering over the grass-grown hills, or sauntering through the streets of the new city, not with the absent brow and incurious air of students, but with observant piercing eyes that seem to dive into the hearts of the passers-by. An old man, but not infirm—erect and stately, as if in his prime. None know whether he be rich or poor. He asks no charity, and he gives none—he does no evil, and seems to confer no good. He is a man who appears to have no world beyond himself; but appearances are deceitful, and Science, as well as Benevolence, lives in the Universe. This abode, for the first time since thus occupied, a visitor enters. It is Zanoni.

      You observe those two men seated together, conversing earnestly. Years long and many have flown away since they met last—at least, bodily, and face to face. But if they are sages, thought can meet thought, and spirit spirit, though oceans divide the forms. Death itself divides not the wise. Thou meetest Plato when thine eyes moisten over the Phaedo. May Homer live with all men forever!

      They converse; they confess to each other; they conjure up the past, and repeople it; but note how differently do such remembrances affect the two. On Zanoni’s face, despite its habitual calm, the emotions change and go. HE has acted in the past he surveys; but not a trace of the humanity that participates in joy and sorrow can be detected on the passionless visage of his companion; the past, to him, as is now the present, has been but as Nature to the sage, the volume to the student—a calm and spiritual life, a study, a contemplation.

      From the past they turn to the future. Ah! at the close of the last century, the future seemed a thing tangible—it was woven up in all men’s fears and hopes of the present.

      At the verge of that hundred years, Man, the ripest born of Time,

      (“An des Jahrhunderts Neige, Der reifste Sohn der Zeit.” “Die Kunstler.”)

      stood as at the deathbed of the Old World, and beheld the New Orb, blood-red amidst cloud and vapour—uncertain if a comet or a sun. Behold the icy and profound disdain on the brow of the old man—the lofty yet touching sadness that darkens the glorious countenance of Zanoni. Is it that one views with contempt the struggle and its issue, and the other with awe or pity? Wisdom contemplating mankind leads but to the two results—compassion or disdain. He who believes in other worlds can accustom himself to look on this as the naturalist on the revolutions of an ant-hill, or of a leaf. What is the Earth to Infinity—what its duration to the Eternal? Oh, how much greater is the soul of one man than the vicissitudes of the