Tales of the Caravan, Inn, and Palace. Вильгельм Гауф

traitor Mizra. They rushed to the palace, and took the old sorcerer and his son prisoners.

      The Caliph sent the old man to the ruins, and had him hanged in the very room that had been occupied by the Princess when an owl. But to the son, who understood nothing of the art of his father, he gave the choice of death or a pinch of the powder. As the prisoner chose the latter, the Grand Vizier offered him the box. A generous pinch, followed by the magic word of the Caliph, and he became a stork. The Caliph secured him in an iron cage, which was placed in the garden.

      Long and happily Caliph Chasid lived with his wife, the Princess. His pleasantest hours were always those of the afternoon, when the Grand Vizier visited him. Then they often spoke of their adventures as storks, and whenever the Caliph felt unusually merry, he began to imitate the Grand Vizier as he appeared when a stork. He stalked up and down the room, set up a great clapping, waved his arms as though they were wings, and showed how the Vizier had turned to the East and called, "Mu-- Mu-- Mu--." All this was great sport for the Caliph's wife and children. But sometimes, when the Caliph clapped too long and cried, "Mu-- Mu-- Mu--" too often, the Vizier was wont to silence him with the threat that if he did not stop he would tell the Princess what their conversation had been before the door of her room in the ruin.

      As Selim Baruch finished his story, the merchants testified their approval thereof most heartily.

      "Of a truth, the afternoon has passed without our knowing it," said one of them, lifting the curtain of the tent. "The evening wind blows fresh; we could put behind us a good stretch of road."

      As his companions were of the same opinion, the tents were folded, and the caravan started on its way in the same order in which it had entered camp.

      They journeyed nearly all night, as the days were hot and sultry, while the night was cool and starlit. They came at last to a convenient camping place, pitched their tents and lay down to rest. But the merchants did not neglect to provide for the stranger as bountifully as if he had been their most honored guest. One gave him a cushion, another blankets, a third gave him slaves; in short, he was as well provided for as though he had been at home.

      The heated hours of the day were already upon them when they arose from their slumbers, and they therefore unanimously decided to remain where they were until evening.

      When night approached, the movement of the caravan was resumed, and its progress was continued until the following noon without impediment. After they had halted and refreshed themselves, Selim Baruch said to Muley, the youngest of the merchants--

      "Although you are the youngest of us all, you are always cheerful, and could certainly give us a merry tale. Serve it up, so that we may refresh ourselves after the heat of the day."

      "I should be glad to relate something that would amuse you," answered Muley. "Still, modesty in all things is becoming to youth; therefore, my older traveling companions should take precedence. Zaleukos is always so serious and silent, ought he not to tell us what it is that clouds his life? Perhaps we should be able to lighten his sorrow, if such he experiences; for we would willingly treat him as a brother, even though he is not of our religion."

      The person thus addressed was a Greek merchant--a man in middle age, fine looking and of vigorous frame, but very grave. Although he was an unbeliever (that is, not a Musselman), he was much beloved by his fellow-travelers, as his whole conduct had won their esteem and confidence. He had but one hand, and some of his companions supposed that this loss was the cause of his grief.

      Zaleukos replied to the confidential inquiries of Muley: "I am much honored by the interest you take in me, but have no grief--at least none that you, with even the best intentions, could dispel. Still, as Muley seems to lay so much stress on my sadness, I will tell you something that will perhaps account for my appearing sadder than other people. As you see, I have lost my left hand. It was not missing at my birth, but I was deprived of it in the darkest hours of my life. Whether my punishment was just--whether, under the circumstances, my features could be other than sad--you may judge for yourselves when you have heard the story of the Amputated Hand."

THE AMPUTATED HAND.

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      I was born in Constantinople. My father was an interpreter at the Sublime Porte, carrying on at the same time quite a lucrative trade in ottar of roses and silk goods. He gave me a good education, devoting a part of his own time to my instruction, and also employing one of our priests to superintend my studies. At first he designed me to be the successor of his business, but as I developed greater talents than even he had expected, he changed his mind, and, by the advice of his friends, concluded to make a physician of me; inasmuch as a doctor, whose acquirements were greater than those of the quacks on the market-place, was sure of making his way in Constantinople. Many Franks came to our house, and one of them persuaded my father to allow me to go to the city of Paris, in his country, where the best medical education might be had gratuitously. He proposed to take me with him on his return journey, and the trip should cost me nothing. My father, who had traveled widely in his youth, assented to the arrangement, and the Frenchman told me I should have three months in which to get ready.

      I was beside myself with joy at the prospect of seeing foreign countries, and waited for the day of our departure with great impatience. At last the Frenchman finished his business, and prepared for the journey. On the evening before we started, my father led me into his bedchamber. There I saw fine apparel and weapons lying on the table. But that which attracted my attention most was a large pile of gold, larger than I had ever before seen. My father embraced me, saying--

      "See, my son, I have provided these clothes for your journey. These weapons are also yours; they are the same that your grandfather buckled on me when I went out into the world. I know that you can wield them; but never use them except in self-defense, and then strike hard. My fortune is not large; look, I have divided it into three parts: one is yours, another is for my own support, but the third is a sacred trust, to be well guarded, and meant to serve you in the hour of need."

      Thus spake my good old father, while tears stood in his eyes, perhaps from a presentiment that he would never see me again.

      Every thing went well on the journey. We soon arrived in the land of the Franks, and six days afterwards we entered the great city of Paris. My friend rented a room for me there, and advised me as to the best disposition to make of my money, which amounted in all to two thousand thalers.

      I lived for three years in this city, and learned what a qualified physician should know; but I should be guilty of untruth were I to say that I lived there contentedly, for the customs of this people did not please me. I had but few good friends there, but these few were noble young men. In all this time I had heard nothing from my father. The desire to see my home finally prevailed over all other considerations. I therefore seized a favorable opportunity to return. An embassy from the Franks was bound to the Sublime Porte. I engaged as surgeon in the retinue of the ambassadors, and arrived safely once more in Stamboul.

      I found my father's house closed. The neighbors were astonished to see me, and told me that my father had been dead for two months. The priest who had instructed me in my youth, brought me the key, and alone and bereft I entered the desolate house. I found every thing as my father had left it, with the single exception of the gold that he had promised to leave me--that was missing. I asked the priest about it. He made a low bow, and replied:

      "Your father died as a holy man, leaving his gold to the church."

      This was incomprehensible to me, yet what should I do? I had no witnesses against the priest, and must console myself with the reflection that he had not also regarded the house and goods of my father as a legacy to the church. This was the first misfortune that happened to me, but from this time forth, stroke followed stroke. My reputation as a physician did not spread, because I could not stoop to advertise myself on the market-place; and, above all, I missed my father, whose recommendation would have secured me admittance to the wealthiest and most