Andrew Melville. William Morison

Melvilles paid him another visit, in Edinburgh, the account of which by the younger is one of the loci classici of Scottish history. It contains, like the same writer's description of the last appearance of Knox in the pulpit, one of the most living pieces of portraiture in our literature: 'When we cam to his chalmer, we fand him sitting in his chaire, teatching his young man that servit him in his chalmer a, b, ab; e, b, eb, etc. Efter salutation, Mr. Andro sayes, "I sie, sir, yie are nocht ydle." "Better this," quoth he, "nor stelling sheipe, or sitting ydle, quhilk is als ill!"' Buchanan put the proof of his Epistolary Dedication to the King into the hands of Melville, who read it and suggested some amendments. 'I may do no mair,' said the worn-out veteran, 'for thinking on another mater.' When Melville asked what he meant, he replied, 'To die.' Leaving him for a little, the Melvilles accompanied his nephew, Thomas Buchanan, on a visit to his printer, whom they found setting up the passage of the History relating the 'burial of Davie.'[2] Its boldness alarmed them, and they asked the printer to stop the passage meanwhile. Returning to the house, they found him in bed, and, asking how he did, he replied, 'Even going the way of weil-fare.' His nephew then mentioned their fear that the passage referred to would so offend the King that the work would be suppressed. 'Tell me, man,' Buchanan answered, 'giff I have tauld the treuthe?' 'Yes,' replied his nephew; 'sir, I think sa.' 'I will byd his fead[3] and all his kin's, then!'

      Melville needed a stout heart for the task that lay before him in Glasgow. The University, which had never been prosperous, being always starved in its revenues and undermanned, had declined so far that its gates had to be closed for lack of students; so that when he entered on the Principalship he actually constituted the whole Senatus in his own person. He began by training a number of young men as regents, the course of study embracing classics, mathematics, and mental and moral philosophy, in each of which he carried his class as far as the highest standards of any University in Europe; and in addition to these labours he taught all the theological classes. When the regents were qualified he specialised their subjects—a great reform on the old system, under which the students passed through the entire curriculum under the same teacher.

      Melville's teaching was not confined to his class-hours nor to his professor's desk; he sat with the students at the college table, and in his table-talk gave them some of his best instruction. The fame of the University rose so rapidly under his régime that the class-rooms were soon crowded: 'I dare say there was na place in Europe comparable to Glasgow for guid letters during these yeirs, for a plentifull and guid chepe mercat for all kynd of langages, artes an sciences.'

      In 1580 Melville was translated to the Principalship of St. Mary's College, St. Andrews. Mainly through his own exertions a new constitution for the University had just been framed and sanctioned by Parliament, in accordance with which that College was to be henceforth set apart for theological education. The reforms made at this time in St. Andrews went on the same lines as those effected in Glasgow.

      Before Melville's time the study of Greek never went beyond the rudiments: Hebrew and other Oriental languages were not taught at all; and in philosophy Aristotle held exclusive possession of the ground. His reforms applied particularly to these branches of learning: Greek, Hebrew, and Syriac were taught according to the best methods of the age; and the Platonic Philosophy was introduced. M'Crie, who always speaks with authority on such a subject, describes the reformed curriculum as the most liberal and enlightened plan of study in any University, whether at home or abroad.

      Melville continued in the Principalship of St. Mary's for upwards of a quarter of a century—from the close of 1580 to 1606, when he was summoned by the King to London, never to return to his native land.

      In St. Andrews and Glasgow he had not only teaching duties, he presided over the government of the University as well; and the same resolute respect for law, which set him so stoutly against the King's tyranny in the realm, made him a determined upholder of order in the University. He was at once a fearless subject and a born ruler of men. When he entered on his office in St. Andrews, some of the professors, chafed by the reforms which he introduced, became insubordinate, but soon succumbed to his authority; and more than once in Glasgow he quelled riots among the students at the risk of his life. On one occasion, when his friends urged him to condone an offence of a student of noble family from fear of revenge, he answered, 'Giff they wald haiff forgiffness let them crave it humblie and they sall haiff it; but or that preparative pass, that we dar nocht correct our scholars for fear of bangstars and clanned gentlemen, they sall haiff all the blud of my body first.'

      In St. Andrews he was for some time Rector of the University as well as Principal of St. Mary's, and in his exercise of civil authority in that capacity he did more for public order than all the magistrates of the burgh. At one time the inhabitants were greatly plagued by a bad neighbour, the Laird of Dairsie, who had once been Provost, and who resented his ejection from that office. On more than one occasion associates of his, Balfour of Burley and others, had entered the city during the night and committed gross outrages. One day the report reached St. Andrews that Dairsie and his friends were approaching in force to make an assault on the citizens. The magistrates were panic-stricken; but on the report reaching the Rector's ears, he immediately summoned the whole University together and organised a party of resistance, placed himself at its head, bearing in his hand a white spear (one of the insignia of his office), and by his prompt action made the invaders glad to decamp.

      During Melville's rectorship quarrels sometimes occurred between town and gown, and in these he always showed himself jealous in regard to the rights of the University. He had once a serious rupture with the magistrates, on account of their unjust administration and their rejection of eminent ministers whom he had commended for charges in the city. Preaching in his own pulpit in the College of St. Mary's, he spoke with such vehemence of their misdoings that he raised the town against him. Forthwith placards were affixed to the College gates threatening the Rector with dire revenge. Nothing daunted, Melville continued to fulminate against the authorities—'with ane heroicall spreit, the mair they stirit and bostit the mair he strak with that twa-eagit sword, sa that a day he movit the Provest, with sear rubbing of the ga of his conscience, to ryse out of his seatt in the middes of the sermont, and with some muttering of words to goe to the dure, out-throw the middes of the peiple.' Melville, instead of giving way to the irate magistrate, had him brought before the Presbytery, when he expressed his regret for disturbing the public worship, and craved forgiveness; and so peace was restored.

      The academic labours of Melville caused a great revival in Scottish education. Not only did Scotland after this time keep her own students, but foreign students began to attend her Universities. A few years after Melville went to St. Andrews, names of students from all parts of the Continent began to appear on the matriculation registers, chiefly of St. Andrews, but of the other Universities as well. He gave an impetus to learning not only within academic circles, but throughout the country, as was shown in the great increase in the production of books in all branches of literature and science. The period enriched the nation with no names of literary genius, but the general intellectual activity of the country made a great advance, Melville himself left no permanent contribution to literature—his hands were too full of public cares for that; and his entire literary remains consist of sacred poems and fugitive pieces of verse in Latin. But he was very ready with his pen, and served as a kind of unofficial poet-laureate. It is a curious fact that on every occasion in the King's reign that called for celebration, even at those times when Melville was on the worst terms with James, an appropriate ode was forthcoming. He was a clever satirist, and it was a lampoon which he wrote on a sermon in the Royal Chapel at Hampton Court that was made the pretext for depriving him of his liberty.

      Such were Melville's services to education and learning. Through all the stormy controversies into which he was plunged he never forsook his first love, but continued his work in our Universities up to the close of his career in Scotland.

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