The Black Baronet; or, The Chronicles Of Ballytrain. William Carleton

depend on mine.”

      “Yes, your lover—well, that now is a natural enough distinction; but still, you foolish, naughty girl, don't you know that you are to inherit my wealth and property, and that they will make you happy? You silly thing, there's a truth for you.”

      “Were you yourself happy, papa, when we separated this morning? Are you happy this moment? Are you generally happy? Is there no rankling anxiety—no project of ambition—no bitter recollection corroding your heart? Does the untimely loss of my young brother, who would have represented and sustained your name, never press heavily upon it? I ask again, Papa, are you generally happy? Yet you are in possession of all the wealth and property you speak of.”

      “Tut, nonsense, silly child! Nothing is more ridiculous than to hear a girl like you, that ought to have no will but mine, reasoning like a philosopher.”

      “But, dear papa,” proceeded Lucy, “if you should persist in marrying me to a profligate, merely because he is a nobleman—oh, how often is that honorable name prostituted!—and could give me a title, don't you see how wretched I should be, and how completely your wealth and property would fail to secure my happiness?”

      “Very well argued, Lucy, only that you go upon wrong principles. To be sure, I know that young ladies—that is, very young and inexperienced ladies, somewhat like yourself, Lucy—have, or pretend to have—poor fools—a horror of marrying those they don't love; and I am aware, besides, that a man might as well attempt to make a stream run up hill as combat them upon this topic. As for me, in spite of all my wealth and property—I say this in deference to you—I am really very happy this moment.”

      “I am delighted to hear it, papa. May I ask, what has contributed to make you so?”

      “I shall mention that presently; but, in the mean time, my theory on this subject is, that, instead of marrying for love, I would recommend only such persons to contract matrimony as entertain a kind of lurking aversion for each other. Let the parties commence with, say, a tolerably strong stock of honest hatred on both sides. Very well; they, are united. At first, there is a great deal of heroic grief, and much exquisite martyrdom on the part of the lady, whilst the gentleman is at once, if I may say so, indifferent and indignant. By and by, however, they become tired of this. The husband, who, as well as the wife, we shall suppose, has a strong spice of the devil in him, begins to entertain a kind of diabolical sympathy for the fire and temper she displays; while she, on the other hand, comes by degrees to admire in him that which she is conscious of possessing herself, that is to say, a sharp tongue and an energetic temperament. In this way, Lucy, they go on, until habit has become a second nature to them. The appetite for strife has been happily created. At length, they find themselves so completely captivated by it that it becomes the charm of their existence. Thenceforth a bewitching and discordant harmony prevails between them, and they entertain a kind of hostile affection for each other that is desperately delightful.”

      “Why, you are quite a painter, papa; your picture is admirable; all it wants is truth and nature.”

      “Thank you, Lucy; you are quite complimentary, and have made an artist of me, as artists now go. But is not this much more agreeable and animated than the sweet dalliance of a sugar-plum life, or the dull, monotonous existence resembling a Dutch canal, which we term connubial happiness?”

      “Well, now, papa, suppose you were to hear me through?”

      “Very well,” he replied; “I will.”

      “I do not believe, sir, that life can present us with anything more beautiful and delightful than the union of two hearts, two minds, two souls, in pure and mutual affection, when that affection is founded upon something more durable than mere beauty or personal attraction—that is, when it is based upon esteem, and a thorough knowledge of the object we love.”

      “Yes, Lucy; but remember there are such things as deceit, dissimulation, and hypocrisy in the world.”

      “Yes, and goodness, and candor, and honor, and truth, and fidelity, papa; do you remember that? When two beings, conscious, I say, of each other's virtues—each other's failings, if you will—are united in the bonds of true and pure affection, how could it happen that marriage, which is only the baptism of love upon the altar of the heart, should take away any of the tenderness of this attachment, especially when we reflect that its very emotions are happiness? Granting that love, in its romantic and ideal sense, may disappear after marriage, I have heard, and I believe, that it assumes a holier and still more tender spirit, and reappears under the sweeter and more beautiful form of domestic affection. The very consciousness, I should suppose, that our destinies, our hopes, our objects, our cares—in short, our joys and sorrows, are identical and mutual, to be shared with and by each other, and that all those delightful interchanges of a thousand nameless offices of tenderness that spring up from the on-going business of our own peculiar life—these alone, I can very well imagine, would constitute an enjoyment far higher, purer, holier, than mere romantic love. Then, papa, surely we are not to live solely for ourselves. There are the miseries and wants of others to be lessened or relieved, calamity to be mitigated, the pale and throbbing brow of sickness to be cooled, the heart of the poor and neglected to be sustained and cheered, and the limbs of the weary to be clothed and rested. Why, papa,” she proceeded, her, dark eye kindling at the noble picture of human duty she had drawn, “when we take into contemplation the delightful impression of two persons going thus, hand in hand, through life, joining in the discharge of their necessary duties, assisting their fellow-creatures, and diffusing good wherever they go—each strengthening and reflecting the virtues of the other, may we not well ask how they could look upon each other without feeling the highest and noblest spirit of tenderness, affection, and esteem?”

      “O yes, I was right, Lucy; all romances, all imagination, all honeypot, with a streak of treacle here and there for the shading,” and, as he spoke, he committed another felony in the disguise of a horse-laugh, which, however, came only from the jaws out.

      “But, papa,” she proceeded, anxious to change the subject and curtail the interview, “as I said, I trust something agreeable has happened; you seem in unusually good spirits.”

      “Why, yes, Lucy,” he replied, setting his eyes upon her with an expression of good-humor that made her tremble—“yes, I was in Ballytrain, and had an interview with a friend of yours, who is stopping in the 'Mitre.' But, my dear, surely that is no reason why you should all at once grow so pale! I almost think that you have contracted a habit of becoming pale. I observed it this morning—I observe it now; but, after all, perhaps it is only a new method of blushing—the blush reversed—that is to say, blushing backwards. Come, you foolish girl, don't be alarmed; your lover had more sense than you have, and knew when and where to place confidence.”

      He rose up now, and having taken a turn or two across the room, approached her, and in deep, earnest, and what he intended to be, and was, an impressive and startling voice, added:

      “Yes, Miss Gourlay, he has told me all.”

      Lucy looked at him, unmoved as to the information, for she knew it was false; but she left him nothing to complain of with—regard to her paleness now. In fact, she blushed deeply at the falsehood he attempted to impose upon her. The whole tenor and spirit of the conversation was instantly changed, and assumed for a moment a painful and disagreeable formality.

      “To whom do you allude, sir.” she asked.

      “To the gentleman, madam, to whom you bowed so graciously, and, let me add, significantly, to-day.”

      “And may I beg to know, sir, what he has told you?”

      “Have I not already said that he has told me all? Yes, madam, I have said so, I think. But come, Lucy,” he added, affecting to relax, “be a good girl; as you said, yourself, it should not be sir and madam between you and me. You are all I have in the world—my only child, and if I appear harsh to you, it is only because I love and am anxious to make you happy. Come, my dear child, put confidence in me, and rely upon my affection and generosity.”

      Lucy was staggered for a moment, but