Complete Works. George Eliot

for they know not what they do.’ And he is upon this earth too; he is among us; he is there close to you now; I see his wounded body and his look of love.”

      Here Dinah turned to Bessy Cranage, whose bonny youth and evident vanity had touched her with pity.

      “Poor child! Poor child! He is beseeching you, and you don’t listen to him. You think of ear-rings and fine gowns and caps, and you never think of the Saviour who died to save your precious soul. Your cheeks will be shrivelled one day, your hair will be grey, your poor body will be thin and tottering! Then you will begin to feel that your soul is not saved; then you will have to stand before God dressed in your sins, in your evil tempers and vain thoughts. And Jesus, who stands ready to help you now, won’t help you then; because you won’t have him to be your Saviour, he will be your judge. Now he looks at you with love and mercy and says, ‘Come to me that you may have life’; then he will turn away from you, and say, ‘Depart from me into ever-lasting fire!’”

      Poor Bessy’s wide-open black eyes began to fill with tears, her great red cheeks and lips became quite pale, and her face was distorted like a little child’s before a burst of crying.

      “Ah, poor blind child!” Dinah went on, “think if it should happen to you as it once happened to a servant of God in the days of her vanity. She thought of her lace caps and saved all her money to buy ’em; she thought nothing about how she might get a clean heart and a right spirit—she only wanted to have better lace than other girls. And one day when she put her new cap on and looked in the glass, she saw a bleeding Face crowned with thorns. That face is looking at you now”—here Dinah pointed to a spot close in front of Bessy—“Ah, tear off those follies! Cast them away from you, as if they were stinging adders. They are stinging you—they are poisoning your soul—they are dragging you down into a dark bottomless pit, where you will sink for ever, and for ever, and for ever, further away from light and God.”

      Bessy could bear it no longer: a great terror was upon her, and wrenching her ear-rings from her ears, she threw them down before her, sobbing aloud. Her father, Chad, frightened lest he should be “laid hold on” too, this impression on the rebellious Bess striking him as nothing less than a miracle, walked hastily away and began to work at his anvil by way of reassuring himself. “Folks mun ha’ hoss-shoes, praichin’ or no praichin’: the divil canna lay hould o’ me for that,” he muttered to himself.

      But now Dinah began to tell of the joys that were in store for the penitent, and to describe in her simple way the divine peace and love with which the soul of the believer is filled—how the sense of God’s love turns poverty into riches and satisfies the soul so that no uneasy desire vexes it, no fear alarms it: how, at last, the very temptation to sin is extinguished, and heaven is begun upon earth, because no cloud passes between the soul and God, who is its eternal sun.

      “Dear friends,” she said at last, “brothers and sisters, whom I love as those for whom my Lord has died, believe me, I know what this great blessedness is; and because I know it, I want you to have it too. I am poor, like you: I have to get my living with my hands; but no lord nor lady can be so happy as me, if they haven’t got the love of God in their souls. Think what it is—not to hate anything but sin; to be full of love to every creature; to be frightened at nothing; to be sure that all things will turn to good; not to mind pain, because it is our Father’s will; to know that nothing—no, not if the earth was to be burnt up, or the waters come and drown us—nothing could part us from God who loves us, and who fills our souls with peace and joy, because we are sure that whatever he wills is holy, just, and good.

      “Dear friends, come and take this blessedness; it is offered to you; it is the good news that Jesus came to preach to the poor. It is not like the riches of this world, so that the more one gets the less the rest can have. God is without end; his love is without end—”

      Its streams the whole creation reach,

      So plenteous is the store;

      Enough for all, enough for each,

      Enough for evermore.

      Dinah had been speaking at least an hour, and the reddening light of the parting day seemed to give a solemn emphasis to her closing words. The stranger, who had been interested in the course of her sermon as if it had been the development of a drama—for there is this sort of fascination in all sincere unpremeditated eloquence, which opens to one the inward drama of the speaker’s emotions—now turned his horse aside and pursued his way, while Dinah said, “Let us sing a little, dear friends”; and as he was still winding down the slope, the voices of the Methodists reached him, rising and falling in that strange blending of exultation and sadness which belongs to the cadence of a hymn.

Chapter III.

       After the Preaching.

       Table of Contents

      In less than an hour from that time, Seth Bede was walking by Dinah’s side along the hedgerow-path that skirted the pastures and green corn-fields which lay between the village and the Hall Farm. Dinah had taken off her little Quaker bonnet again, and was holding it in her hands that she might have a freer enjoyment of the cool evening twilight, and Seth could see the expression of her face quite clearly as he walked by her side, timidly revolving something he wanted to say to her. It was an expression of unconscious placid gravity—of absorption in thoughts that had no connection with the present moment or with her own personality—an expression that is most of all discouraging to a lover. Her very walk was discouraging: it had that quiet elasticity that asks for no support. Seth felt this dimly; he said to himself, “She’s too good and holy for any man, let alone me,” and the words he had been summoning rushed back again before they had reached his lips. But another thought gave him courage: “There’s no man could love her better and leave her freer to follow the Lord’s work.” They had been silent for many minutes now, since they had done talking about Bessy Cranage; Dinah seemed almost to have forgotten Seth’s presence, and her pace was becoming so much quicker that the sense of their being only a few minutes’ walk from the yard-gates of the Hall Farm at last gave Seth courage to speak.

      “You’ve quite made up your mind to go back to Snowfield o’ Saturday, Dinah?”

      “Yes,” said Dinah, quietly. “I’m called there. It was borne in upon my mind while I was meditating on Sunday night, as Sister Allen, who’s in a decline, is in need of me. I saw her as plain as we see that bit of thin white cloud, lifting up her poor thin hand and beckoning to me. And this morning when I opened the Bible for direction, the first words my eyes fell on were, ‘And after we had seen the vision, immediately we endeavoured to go into Macedonia.’ If it wasn’t for that clear showing of the Lord’s will, I should be loath to go, for my heart yearns over my aunt and her little ones, and that poor wandering lamb Hetty Sorrel. I’ve been much drawn out in prayer for her of late, and I look on it as a token that there may be mercy in store for her.”

      “God grant it,” said Seth. “For I doubt Adam’s heart is so set on her, he’ll never turn to anybody else; and yet it ’ud go to my heart if he was to marry her, for I canna think as she’d make him happy. It’s a deep mystery—the way the heart of man turns to one woman out of all the rest he’s seen i’ the world, and makes it easier for him to work seven year for her, like Jacob did for Rachel, sooner than have any other woman for th’ asking. I often think of them words, ‘And Jacob served seven years for Rachel; and they seemed to him but a few days for the love he had to her.’ I know those words ’ud come true with me, Dinah, if so be you’d give me hope as I might win you after seven years was over. I know you think a husband ’ud be taking up too much o’ your thoughts, because St. Paul says, ‘She that’s married careth for the things of the world how she may please her husband’; and may happen you’ll think me overbold to speak to you about it again, after what you told me o’ your mind last Saturday. But I’ve been thinking it over again by night and by day, and I’ve prayed not to be blinded by my own desires, to think what’s only good for me must be good for you too. And it seems to me there’s more texts for your marrying than ever