The Collected Works of Sigmund Freud. Sigmund Freud

get only poor seats, three for one gulden and a half.” She was of the opinion that that wasn’t so unfortunate. We discovered that the dream-thought originated in her discontent at having married too soon, and the fact that she was dissatisfied with her husband. We may be curious as to the manner in which these thoughts have been worked over into a wish-fulfillment, and where their traces may be found in the manifest content. Now we know that the element “too soon, premature” is eliminated from the dream by the censor. The empty parquet is a reference to it. The puzzling “three for 1 Fl. 50 Kr.” is now, with the help of symbolism which we have since learned, more understandable.³⁶ The “3” really means a husband, and the manifest element is easy to translate: to buy a husband for her dowry (“I could have bought one ten times better for my dowry”). The marriage is obviously replaced by going into the theatre. “Buying the tickets too soon” directly takes the place of the premature marriage. This substitution is the work of the wish-fulfillment. Our dreamer was not always so dissatisfied with her early marriage as she was on the day she received news of the engagement of her friend. At the time she was proud of her marriage and felt herself more favored than her friend. Naive girls have frequently confided to their friends after their engagement that soon they, too, will be able to go to all the plays hitherto forbidden, and see everything. The desire to see plays, the curiosity that makes its appearance here, was certainly in the beginning directed towards sex matters, the sex-life, especially the sex-life of the parents, and then became a strong motive which impelled the girl to an early marriage. In this way the visit to the theatre becomes an obvious representative substitute for being married. In the momentary annoyance at her early marriage she recalls the time when the early marriage was a wish-fulfillment for her, because she had satisfied her curiosity; and she now replaces the marriage, guided by the old wish-impulse, with the going to the theatre.

      We may say that we have not sought out the simplest example as proof of a hidden wish-fulfillment. We would have to proceed in analogous manner with other distorted dreams. I cannot do that for you, and simply wish to express the conviction that it will be successful everywhere. But I wish to continue along this theoretical line. Experience has taught me that it is one of the most dangerous phases of the entire dream science, and that many contradictions and misunderstandings are connected therewith. Besides, you are perhaps still under the impression that I have retracted a part of my declaration, in that I said that the dream is a fulfilled wish or its opposite, an actualized anxiety or punishment, and you will think this is the opportunity to compel further reservations of me. I have also heard complaints that I am too abrupt about things which appear evident to me, and that for that reason I do not present the thing convincingly enough.

      If a person has gone thus far with us in dream-interpretation, and accepted everything that has been offered, it is not unusual for him to call a halt at wish-fulfillment, and say, “Granted that in every instance the dream has a meaning, and that this meaning can be disclosed by psychoanalytic technique, why must this dream, despite all evidence to the contrary, always be forced into the formula of wish-fulfillment? Why might not the meaning of this nocturnal thought be as many-sided as thought is by day; why may not the dream in one case express a fulfilled wish, in another, as you yourself say, the opposite thereof, an actualized anxiety; or why may it not correspond to a resolution, a warning, a reflection with its pro’s and con’s, a reproach, a goad to conscience, an attempt to prepare oneself for a contemplated performance, etc? Why always nothing more than a wish, or at best, its opposite?”

      One might maintain that a difference of opinion on these points is of no great importance, so long as we are at one otherwise. We might say that it is enough to have discovered the meaning of the dream, and the way to recognize it; that it is a matter of no importance, if we have too narrowly limited this meaning. But this is not so. A misunderstanding of this point strikes at the nature of our knowledge of the dream, and endangers its worth for the understanding of neuroses. Then, too, that method of approach which is esteemed in the business world as genteel is out of place in scientific endeavors, and harmful.

      My first answer to the question why the dream may not be many-sided in its meaning is the usual one in such instances: I do not know why it should not be so. I would not be opposed to such a state of affairs. As far as I am concerned, it could well be true. Only one small matter prevents this broader and more comfortable explanation of the dream — namely, that as a matter of fact it isn’t so. My second answer emphasizes the fact that the assumption that the dream corresponds to numerous forms of thought and intellectual operations is no stranger to me. In a story about a sick person I once reported a dream that occurred three nights running and then stopped, and I explained this suppression by saying that the dream corresponded to a resolution which had no reason to recur after having been carried out. More recently I published a dream which corresponded to a confession. How is it possible for me to contradict myself, and maintain that the dream is always only a fulfilled wish?

      I do that, because I do not wish to admit a stupid misunderstanding which might cost us the fruits of all our labors with regard to the dream, a misunderstanding which confuses the dream with the latent dream-thought and affirms of the dream something that applies specifically and solely to the latter. For it is entirely correct that the dream can represent, and be replaced by all those things we enumerated: a resolution, a warning, reflection, preparation, an attempt to solve a problem, etc. But if you look closely, you will recognize that all these things are true only of the latent dream thoughts, which have been changed about in the dream. You learn from the interpretation of the dreams that the person’s unconscious thinking is occupied with such resolutions, preparations, reflections, etc., out of which the dream-work then builds the dream. If you are not at the time interested in the dream-work, but are very much interested in the unconscious thought-work of man, you eliminate the dream-work, and say of the dream, for all practical purposes quite correctly, that it corresponds to a warning, a resolution, etc. This often happens in psychoanalytic activity. People endeavor for the most part only to destroy the dream form, and to substitute in its place in the sequence the latent thoughts out of which the dream was made.

      Thus we learn, from the appreciation of the latent dream-thoughts, that all the highly complicated psychic acts we have enumerated can go on unconsciously, a result as wonderful as it is confusing.

      But to return, you are right only if you admit that you have made use of an abbreviated form of speech, and if you do not believe that you must connect the many-sidedness we have mentioned with the essence of the dream. When you speak of the dream you must mean either the manifest dream, i.e., the product of the dream-work, or at most the dream-work itself — that psychic occurrence which forms the manifest dream out of the latent dream thought. Any other use of the word is a confusion of concept that can only cause trouble. If your assertions refer to the latent thoughts back of the dream, say so, and do not cloud the problem of the dream by using such a faulty means of expression. The latent dream thoughts are the material which the dream-work remolds into the manifest dream. Why do you insist upon confusing the material with the work that makes use of it? Are you any better off than those who knew only the product of this work, and could explain neither where it came from nor how it was produced?

      The only essential thing in the dream is the dream-work that has had its influence upon the thought-material. We have no right to disregard it theoretically even if, in certain practical situations, we may fail to take it into account. Analytic observation, too, shows that the dream-work never limits itself to translating these thoughts in the archaic or regressive mode of expression known to you. Rather it regularly adds something which does not belong to the latent thoughts of waking, but which is the essential motive of dream-formation. This indispensable ingredient is at the same time the unconscious wish, for the fulfillment of which the dream content is rebuilt. The dream may be any conceivable thing, if you take into account only the thoughts represented by it, warning, resolution, preparation, etc.; it is also always the fulfillment of an unknown wish, and it is this only if you look upon it as the result of the dream-work. A dream is never itself a resolution, a warning, and no more — but always a resolution, etc., translated into an archaic form of expression with the help of the unconscious wish, and changed about for the purpose of fulfilling this wish. The one characteristic, wish-fulfillment, is constant; the other may vary; it may itself be a wish at times, so that the dream,