Waverley; Or, 'Tis Sixty Years Since. Walter Scott

not suffered from my imprudence.”

      At this moment Lady Matilda, returning, said that her fair friend, on her recovery, had calmly and deliberately insisted that she had seen Fitzosborne before, in the most dangerous crisis of her life.

      “I dread,” said she, “her disordered mind connects all that her eye beholds with the terrible passages that she has witnessed.”

      “Nay,” said Fitzosborne, “if noble St. Clere can pardon the unauthorized interest which, with the purest and most honourable intentions, I have taken in his sister's fate, it is easy for me to explain this mysterious impression.”

      He proceeded to say that, happening to be in the hostelry called the Griffin, near Baddow, while upon a journey in that country, he had met with the old nurse of the Lady Emma Darcy, who, being just expelled front Gay Bowers, was in the height of her grief and indignation, and made loud and public proclamation of Lady Emma's wrongs. From the description she gave of the beauty of her foster-child, as well as from the spirit of chivalry, Fitzosborne became interested in her fate. This interest was deeply enhanced when, by a bribe to Old Gaunt the Reve, he procured a view of the Lady Emma as she walked near the castle of Gay Bowers. The aged churl refused to give him access to the castle, yet dropped some hints, as if he thought the lady in danger, and wished she were well out of it. His master, he said, had heard she had a brother in life, and since that deprived him of all chance of gaining her domains by purchase, he, in short, Gaunt wished they were safely separated. “If any injury,” quoth he, “should happen to the damsel here, it were ill for us all. I tried, by an innocent stratagem, to frighten her from the castle by introducing a figure through a trap-door and warning her, as if by a voice from the dead, to retreat from thence; but the giglet is wilful, and is running upon her fate.”

      Finding Gaunt, although covetous and communicative, too faithful a servant to his wicked master to take any active steps against his commands, Fitzosborne applied himself to old Ursely, whom he found more tractable. Through her he learned the dreadful plot Gaston had laid to rid himself of his kinswoman, and resolved to effect her deliverance. But aware of the delicacy of Emma's situation, he charged Ursely to conceal from her the interest he took in her distress, resolving to watch over her in disguise until he saw her in a place of safety. Hence the appearance he made before her in various dresses during her journey, in the course of which he was never far distant; and he had always four stout yeomen within hearing of his bugle, had assistance been necessary. When she was placed in safety at the lodge, it was Fitzosborne's intention to have prevailed upon his sisters to visit, and take her under their protection; but he found them absent from Diggswell, having gone to attend an aged relation who lay dangerously ill in a distant county. They did not return until the day before the May-games; and the other events followed too rapidly to permit Fitzosborne to lay any plan for introducing them to Lady Emma Darcy. On the day of the chase he resolved to preserve his romantic disguise and attend the Lady Emma as a forester, partly to have the pleasure of being near her, and partly to judge whether, according to an idle report in the country, she favoured his friend and comrade Fitzallen of Marden. This last motive, it may easily be believed, he did not declare to the company. After the skirmish with the ruffians, he waited till the baron and the hunters arrived, and then, still doubting the further designs of Gaston, hastened to his castle to arm the band which had escorted them to Queen-Hoo Hall.

      Fitzosborne's story being finished, he received the thanks of all the company, particularly of St. Clere, who felt deeply the respectful delicacy with which he had conducted himself towards his sister. The lady was carefully informed of her obligations to him; and it is left to the well-judging reader whether even the raillery of Lady Eleanor made her regret that Heaven had only employed natural means for her security, and that the guardian angel was converted into a handsome, gallant, and enamoured knight.

      The joy of the company in the hall extended itself to the buttery, where Gregory the jester narrated such feats of arms done by himself in the fray of the morning as might have shamed Bevis and Guy of Warwick. He was, according to his narrative, singled out for destruction by the gigantic baron himself, while he abandoned to meaner hands the destruction of St. Clere and Fitzosborne.

      “But, certes,” said he, “the foul paynim met his match; for, ever as he foined at me with his brand, I parried his blows with my bauble, and closing with him upon the third veny, threw him to the ground, and made him cryrecreant to an unarmed man.”

      “Tush, man!” said Drawslot, “thou forgettest thy best auxiliaries, the good greyhounds, Help and Holdfast! I warrant thee that when the humpbacked baron caught thee by the cowl, which he hath almost torn off, thou hadst been in a fair plight, had they not remembered an old friend and come in to the rescue. Why, man, I found them fastened on him myself; and there was odd staving and stickling to make them 'ware haunch!' Their mouths were full of the flex, for I pulled a piece of the garment from their jaws. I warrant thee that when they brought him to ground, thou fledst like a frighted pricket.”

      “And as for Gregory's gigantic paynim,” said Fabian, “why, he lies yonder in the guard-room, the very size, shape, and colour of a spider in a yewhedge.”

      “It is false!” said Gregory; “Colbrand the Dane was a dwarf to him.”

      “It is as true,” returned Fabian, “as that the Tasker is to be married on Tuesday to pretty Margery. Gregory, thy sheet hath brought them between a pair of blankets.”

      “I care no more for such a gillflirt,” said the Jester, “than I do for thy leasings. Marry, thou hop-o'-my-thumb, happy wouldst thou be could thy head reach the captive baron's girdle.”

      “By the Mass,” said Peter Lanaret, “I will have one peep at this burly gallant;” and leaving the buttery, he went to the guard-room where Gaston St. Clere was confined. A man-at-arms, who kept sentinel on the strong studded door of the apartment, said he believed he slept; for that after raging, stamping, and uttering the most horrid imprecations, he had been of late perfectly still. The falconer gently drew back a sliding board, of a foot square, towards the top of the door, which covered a hole of the same size, strongly latticed, through which the warder, without opening the door, could look in upon his prisoner. From this aperture he beheld the wretched Gaston suspended by the neck, by his own girdle, to an iron ring in the side of his prison. He had clambered to it by means of the table on which his food had been placed; and in the agonies of shame and disappointed malice, had adopted this mode of ridding himself of a wretched life. He was found yet warm, but totally lifeless. A proper account of the manner of his death was drawn up and certified. He was buried that evening in the chapel of the castle, out of respect to his high birth; and the chaplain of Fitzallen of Marden, who said the service upon the occasion, preached, the next Sunday, an excellent sermon upon the text, “Radix malorum est cupiditas,” which we have here transcribed.

      … … … … . …

      [Here the manuscript from which we have painfully transcribed, and frequently, as it were, translated this tale, for the reader's edification, is so indistinct and defaced that, excepting certain “howbeits,” “nathlesses,” “lo ye's!” etc. we can pick out little that is intelligible, saving that avarice is defined “a likourishness of heart after earthly things.”] A little farther there seems to have been a gay account of Margery's wedding with Ralph the Tasker, the running at the quintain, and other rural games practised on the occasion. There are also fragments of a mock sermon preached by Gregory upon that occasion, as for example:—

      “Mv dear cursed caitiffs, there was once a king, and he wedded a young old queen, and she had a child; and this child was sent to Solomon the Sage, praying he would give it the same blessing which he got from the witch of Endor when she bit him by the heel. Hereof speaks the worthy Dr. Radigundus Potator. Why should not Mass be said for all the roasted shoe souls served up in the king's dish on Saturday? For true it is that Saint Peter asked father Adam, as they journeyed to Camelot, an high, great, and doubtful question: 'Adam, Adam, why eated'st thou the apple without paring?'”

      [This tirade of gibberish is literally taken or selected from a mock discourse pronounced by a professed jester, which occurs in an ancient manuscript in the Advocates' Library, the same from which the late ingenious