The Grove of Ashtaroth & Other Horror Tales. Buchan John

knew nothing of them save certain strange names which men called Pictish, the names of those hills in front of me—the Muneraw, the Yirnie, the Calmarton. They were the corpus vile for learned experiment; but Heaven alone knew what dark abyss of savagery once yawned in the midst of the desert.

      And then I remembered the crazy theories of a pupil of mine at St. Chad’s, the son of a small landowner on the Aller, a young gentleman who had spent his substance too freely at Oxford, and was now dreeing his weird in the Backwoods. He had been no scholar; but a certain imagination marked all his doings, and of a Sunday night he would come and talk to me of the North. The Picts were his special subject, and his ideas were mad. ‘Listen to me,’ he would say, when I had mixed him toddy and given him one of my cigars; ‘I believe there are traces—ay, and more than traces—of an old culture lurking in those hills and waiting to be discovered. We never hear of the Picts being driven from the hills. The Britons drove them from the lowlands, the Gaels from Ireland did the same for the Britons; but the hills were left unmolested. We hear of no one going near them except outlaws and tinklers. And in that very place you have the strangest mythology. Take the story of the Brownie. What is that but the story of a little swart man of uncommon strength and cleverness, who does good and ill indiscriminately, and then disappears. There are many scholars, as you yourself confess, who think that the origin of the Brownie was in some mad belief in the old race of the Picts, which still survived somewhere in the hills. And do we not hear of the Brownie in authentic records right down to the year 1756? After that, when people grew more incredulous, it is natural that the belief should have begun to die out; but I do not see why stray traces should not have survived till late.’

      ‘Do you not see what that means?’ I had said in mock gravity. ‘Those same hills are, if anything, less known now than they were a hundred years ago. Why should not your Picts or Brownies be living to this day?’

      ‘Why not, indeed?’ he had rejoined, in all seriousness.

      I laughed, and he went to his rooms and returned with a large leather-bound book. It was lettered, in the rococo style of a young man’s taste, ‘Glimpses of the Unknown,’ and some of the said glimpses he proceeded to impart to me. It was not pleasant reading; indeed, I had rarely heard anything so well fitted to shatter sensitive nerves. The early part consisted of folk-tales and folk-sayings, some of them wholly obscure, some of them with a glint of meaning, but all of them with some hint of a mystery in the hills. I heard the Brownie story in countless versions. Now the thing was a friendly little man, who wore grey breeches and lived on brose; now he was a twisted being, the sight of which made the ewes miscarry in the lambing-time. But the second part was the stranger, for it was made up of actual tales, most of them with date and place appended. It was a most Bedlamite catalogue of horrors, which, if true, made the wholesome moors a place instinct with tragedy. Some told of children carried away from villages, even from towns, on the verge of the uplands. In almost every case they were girls, and the strange fact was their utter disappearance. Two little girls would be coming home from school, would be seen last by a neighbour just where the road crossed a patch of heath or entered a wood, and then—no human eye ever saw them again. Children’s cries had startled outlying shepherds in the night, and when they had rushed to the door they could hear nothing but the night wind. The instances of such disappearances were not very common— perhaps once in twenty years—but they were confined to this one tract of country, and came in a sort of fixed progression from the middle of last century, when the record began. But this was only one side of the history. The latter part was all devoted to a chronicle of crimes which had gone unpunished, seeing that no hand had ever been traced. The list was fuller in last century; in the earlier years of the present it had dwindled; then came a revival about the ‘fifties; and now again in our own time it had sunk low. At the little cottage of Auchterbrean, on the roadside in Glen Aller, a labourer’s wife had been found pierced to the heart. It was thought to be a case of a woman’s jealousy, and her neighbour was accused, convicted, and hanged. The woman, to be sure, denied the charge with her last breath; but circumstantial evidence seemed sufficiently strong against her. Yet some people in the glen believed her guiltless. In particular, the carrier who had found the dead woman declared that the way in which her neighbour received the news was a sufficient proof of innocence; and the doctor who was first summoned professed himself unable to tell with what instrument the wound had been given. But this was all before the days of expert evidence, so the woman had been hanged without scruple. Then there had been another story of peculiar horror, telling of the death of an old man at some little lonely shieling called Carrickfey. But at this point I had risen in protest, and made to drive the young idiot from my room.

      ‘It was my grandfather who collected most of them,’ he said. ‘He had theories,[*] but people called him mad, so he was wise enough to hold his tongue. My father declares the whole thing mania; but I rescued the book had it bound, and added to the collection. It is a queer hobby; but, as I say, I have theories, and there are more things in heaven and earth—’ But at this he heard a friend’s voice in the Quad., and dived out, leaving the banal quotation unfinished.

      [* In the light of subsequent events I have jotted down the materials to which I refer. The last authentic record of the Brownie is in the narrative of the shepherd of Clachlands, taken down towards the close of last century by the Reverend Mr. Gillespie, minister of Allerkirk, and included by him in his ‘Songs and Legends of Glen Aller’.

      The authorities on the strange carrying-away of children are to be found in a series of articles in a local paper, the Allerfoot Advertiser’, September and October 1878, and a curious book published anonymously at Edinburgh in 1848, entitled ‘The Weathergaw’. The records of the unexplained murders in the same neighbourhood are all contained in Mr. Fordoun’s ‘Theory of Expert Evidence’, and an attack on the book in the ‘Law Review’ for June 1881. The Carrickfey case has a pamphlet to itself—now extremely rare—a copy of which was recently obtained in a bookseller’s shop in Dumfries by a well-known antiquary, and presented to the library of the Supreme Court in Edinburgh.]

      Strange though it may seem, this madness kept coming back to me as I crossed the last few miles of moor. I was now on a rough tableland, the watershed between two lochs, and beyond and above me rose the stony backs of the hills. The burns fell down in a chaos of granite boulders, and huge slabs of grey stone lay flat and tumbled in the heather. The full waters looked prosperously for my fishing, and I began to forget all fancies in anticipation of sport.

      Then suddenly in a hollow of land I came on a ruined cottage. It had been a very small place, but the walls were still half-erect, and the little moorland garden was outlined on the turf. A lonely apple-tree, twisted and gnarled with winds, stood in the midst.

      From higher up on the hill I heard a loud roar, and I knew my excellent friend the shepherd of Farawa, who had come thus far to meet me. He greeted me with the boisterous embarrassment which was his way of prefacing hospitality. A grave reserved man at other times, on such occasions he thought it proper to relapse into hilarity. I fell into step with him, and we set off for his dwelling. But first I had the curiosity to look back to the tumble-down cottage and ask him its name.

      A queer look came into his eyes. ‘They ca’ the place Carrickfey,’ he said. Naebody has daured to bide there this twenty year sin’—but I see ye ken the story.’ And, as if glad to leave the subject, he hastened to discourse on fishing.

      II. TELLS OF AN EVENING’S TALK

       Table of Contents

      The shepherd was a masterful man; tall, save for the stoop which belongs to all moorland folk, and active as a wild goat. He was not a new importation, nor did he belong to the place; for his people had lived in the remote Borders, and he had come as a boy to this shieling of Farawa. He was unmarried, but an elderly sister lived with him and cooked his meals. He was reputed to be extraordinarily skilful in his trade; I know for a fact that he was in his way a keen sportsman; and his few neighbours gave him credit for a sincere piety. Doubtless this last report was due in part to his silence, for after his first greeting he was wont to relapse into a singular taciturnity. As we strode across the heather he gave me a