The Eye of Zeitoon. Talbot Mundy

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Название The Eye of Zeitoon
Автор произведения Talbot Mundy
Жанр Языкознание
Серия
Издательство Языкознание
Год выпуска 0
isbn 4057664606143



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cares behind

       If ye will come with me!

       In vain shall lumps of fashioned stuff

       Imprison you about;

       In vain let pundits preach the flesh

       And feebling limits that enmesh

       Your goings in and out,

       I know the way the zephyrs took

       Who brought the breath of spring,

       I guide to shores of regions blest

       Where white, uncaught Ideas nest

       And Thought is strong o' wing!

       Within the Hours that I unlock

       All customed fetters fall;

       The chains of drudgery release;

       Set limits fade; horizons cease

       For you who hear the call

       No trumpet note—no roll of drums,

       But quiet, sure and sweet—

       The self-same voice that summoned Drake,

       The whisper for whose siren sake

       They manned the Devon fleet,

       More lawless than the gray gull's wait,

       More boundless than the sea,

       More subtle than the softest wind!

      * * * * * *

      Oh, ye shall burst the ties that bind

       If ye will come with me!

      It is written with authority of Tarsus that once it was no mean city, but that is a tale of nineteen centuries ago. The Turko-Italian War had not been fought when Fred Oakes took the fever of the place, although the stage was pretty nearly set for it and most of the leading actors were waiting for their cue. No more history was needed than to grind away forgotten loveliness.

      Fred's is the least sweet temper in the universe when the ague grips and shakes him, and he knows history as some men know the Bible—by fathoms; he cursed the place conqueror by conqueror, maligning them for their city's sake, and if Sennacherib, who built the first foundations, and if Anthony and Cleopatra, Philip of Macedon, Timour-i-lang, Mahmoud, Ibrahim and all the rest of them could have come and listened by his bedside they would have heard more personal scandal of themselves than ever their contemporary chroniclers dared reveal.

      All this because he insisted on ignoring the history he knew so well, and could not be held from bathing in the River Cydnus. Whatever their indifference to custom, Anthony and Cleopatra knew better than do that. Alexander the Great, on the other hand, flouted tradition and set Fred the example, very nearly dying of the ague for his pains, for those are treacherous, chill waters.

      Fred, being a sober man and unlike Alexander of Macedon in several other ways, throws off fever marvelously, but takes it as some persons do religion, very severely for a little while. So we carried him and laid him on a nice white cot in a nice clean room with two beds in it in the American mission, where they dispense more than royal hospitality to utter strangers. Will Yerkes had friends there but that made no difference; Fred was quinined, low-dieted, bathed, comforted and reproved for swearing by a college-educated nurse, who liked his principles and disapproved of his professions just as frankly as if he came from her hometown. (Her name was Van-something-or-other, and you could lean against the Boston accent—just a little lonely-sounding, but a very rock of gentle independence, all that long way from home!)

      Meanwhile, we rested. That is to say that, after accepting as much mission hospitality as was decent, considering that every member of the staff worked fourteen hours a day and had to make up for attention shown to us by long hours bitten out of night, we loafed about the city. And Satan still finds mischief.

      We called on Fred in the beginning twice a day, morning and evening, but cut the visits short for the same reason that Monty did not go at all: when the fever is on him Fred's feelings toward his own sex are simply blunt bellicose. When they put another patient in the spare bed in his room we copied Monty, arguing that one male at a time for him to quarrel with was plenty.

      Monty, being Earl of Montdidier and Kirkudbrightshire, and a privy councilor, was welcome at the consulate at Mersina, twenty miles away.

      The consul, like Monty, was an army officer, who played good chess, so that that was no place, either, for Will Yerkes and me. Will prefers dime novels, if he must sit still, and there was none. And besides, he was never what you could call really sedative.

      He and I took up quarters at the European hotel—no sweet abiding-place. There were beetles in the Denmark butter that they pushed on to the filthy table-cloth in its original one-pound tin; and there was a Turkish officer in riding pants and red morocco slippers, back from the Yemen with two or three incurable complaints. He talked out-of-date Turkish politics in bad French and eked out his ignorance of table manners with instinctive racial habit.

      To avoid him between meals Will and I set out to look at the historic sights, and exhausted them all, real and alleged, in less than half a day (for in addition to a lust for ready-cut building stone the Turks have never cherished monuments that might accentuate their own decadence). After that we fossicked in the manner of prospectors that we are by preference, if not always by trade, eschewing polite society and hunting in the impolite, amusing places where most of the facts have teeth, sharp and ready to snap, but visible.

      We found a khan at last on the outskirts of the city, almost in sight of the railway line, that well agreed with our frame of mind. It was none of the newfangled, underdone affairs that ape hotels, with Greek managers and as many different prices for one service as there are grades of credulity, but a genuine two-hundred-year-old Turkish place, run by a Turk, and named Yeni Khan (which means the new rest house) in proof that once the world was younger. The man who directed us to the place called it a kahveh; but that means a place for donkeys and foot-passengers, and when we spoke of it as kahveh to the obadashi—the elderly youth who corresponds to porter, bell-boy and chambermaid in one—he was visibly annoyed.

      Truly the place was a khan—a great bleak building of four high outer walls, surrounding a courtyard that was a yard deep with the dung of countless camels, horses, bullocks, asses; crowded with arabas, the four-wheeled vehicles of all the Near East, and smelly with centuries of human journeys' ends.

      Khans provide nothing except room, heat and water (and the heat costs extra); there is no sanitation for any one at any price; every guest dumps all his discarded rubbish over the balcony rail into the courtyard, to be trodden and wheeled under foot and help build the aroma. But the guests provide a picture without price that with the very first glimpse drives discomfort out of mind.

      In that place there were Parthians, Medes and Elamites, and all the rest of the list. There was even a Chinaman. Two Hindus were unpacking bundles out of a creaking araba, watched scornfully by an unmistakable Pathan. A fat swarthy-faced Greek in black frock coat and trousers, fez, and slippered feet gesticulated with his right arm like a pump-handle while he sat on the balcony-rail and bellowed orders to a crowd mixed of Armenians, Italians, Maltese, Syrians and a Turk or two, who labored with his bales of cotton goods below. (The Italians eyed everybody sidewise, for there were rumors in those days of impending trouble, and when the Turk begins hostilities he likes his first opponents easy and ready to hand.)

      There were Kurds, long-nosed, lean-lipped and suspicious, who said very little, but hugged long knives as they passed back and forth among the swarming strangers. They said nothing at all, those Kurds, but listened a very great deal.

      Tall, mustached Circassians, with eighteen-inch Erzerum daggers at their waists, swaggered about as if they, and only they, were history's heirs. It was expedient to get out of their path alertly, but they cringed into second place before the Turks, who, without any swagger at all, lorded it over every one. For the Turk is a conqueror, whatever else he ought to be. The poorest Turkish servant is race-conscious, and unshakably convinced of his own superiority to the princes of the conquered. One has to bear that fact in mind when dealing with the Turk; it colors all his views of life, and accounts