Sacred Books of the East. Томас Карлейль

Agni wealth and welfare day by day, which may bring glory and high bliss of valiant offspring. Agni, whatever sacrifice and worship thou encompassest on every side, that indeed goes to the gods. May Agni the thoughtful Hotri, he who is true and most splendidly renowned, may the god come hither with the gods. Whatever good thou wilt do to thy worshipper, O Agni, that work verily is thine, O Angiras. Thee, O Agni, we approach day by day, O god who shinest in the darkness; with our prayer, bringing adoration to thee who art the king of all worship, the guardian of Rita, the shining one, increasing in thy own house. Thus, O Agni, be easy of access to us, as a father is to his son. Stay with us for our happiness.

II

      We implore with well-spoken words the vigorous Agni who belongs to many people, to the clans that worship the gods, whom other people also magnify. Men have placed Agni on the altar as the augmenter of strength. May we worship thee, rich in sacrificial food. Thus be thou here to-day gracious to us, a helper in our striving for gain, O good one! We choose thee, the all-possessor, as our messenger and as our Hotri. The flames of thee, who art great, spread around; thy rays touch the heaven. The gods, Varuna, Mitra, Aryaman, kindle thee, the ancient messenger. The mortal, O Agni, who worships thee, gains through thee every prize. Thou art the cheerful Hotri and householder, O Agni, the messenger of the clans. In thee all the firm laws are comprised which the gods have made. In thee, the blessed one, O Agni, youngest god, all sacrificial food is offered. Sacrifice then thou who art gracious to us to-day and afterwards, to the gods that we may be rich in valiant men. Him, the king, verily the adorers approach reverentially. With oblations men kindle Agni, having overcome all failures. Destroying the foe, they victoriously got through Heaven and Earth and the waters; they have made wide room for their dwelling. May the manly Agni, after he has received the oblations, become brilliant at the side of Kanva; may he neigh as a horse in battles. Take thy seat; thou art great. Shine forth, thou who most excellently repairest to the gods. O Agni, holy god, emit thy red, beautiful smoke, O glorious one! Thou whom the gods have placed here for Manu as the best performer of the sacrifice, O carrier of oblations, whom Kanva and Medhyâtithi, whom Vrishan and Upastuta have worshipped, the winner of prizes. That Agni's nourishment has shone brightly whom Medhyâtithi and Kanva have kindled on behalf of Rita. Him do these hymns, him do we extol. Fill us with wealth, thou self-dependent one, for thou, O Agni, hast companionship with the gods. Thou art lord over glorious booty. Have mercy upon us; thou art great. Stand up straight for blessing us, like the god Savitri, straight a winner of booty, when we with our worshippers and with ointments call thee in emulation with other people. Standing straight, protect us by thy splendor from evil; burn down every ghoul. Let us stand straight that we may walk and live. Find out our worship among the gods. Save us, O Agni, from the sorcerer, save us from mischief, from the niggard. Save us from him who does us harm or tries to kill us, O youngest god with bright splendor! As with a club smite the niggards in all directions, and him who deceives us, O god with fiery jaws. The mortal who makes his weapons very sharp by night, may that impostor not rule over us. Agni has won abundance in heroes. Agni and the two Mitras have blessed Medhyâtithi. Agni has blessed Upastuta in the acquirement of wealth. Through Agni we call hither from afar Turvasa, Yadu, and Ugradeva. May Agni, our strength against the Dasyu, conduct hither Navavâstva, Brihadratha, and Turvîti.

      Manu has established thee, O Agni, as a light for all people. Thou hast shone forth with Kanva, born from Rita, grown strong, thou whom the human races worship. Agni's flames are impetuous and violent; they are terrible and not to be withstood. Always burn down the sorcerers, and the allies of the Yâtus, every ghoul.

III

      We choose Agni as our messenger, the all-possessor, as the Hotri of this sacrifice, the highly wise. Agni and Agni! again they constantly invoked with their invocations, the lord of the clans, the bearer of oblations, the beloved of many. Agni, when born, conduct the gods hither for him who has strewn the sacrificial grass; thou art our Hotri, worthy of being magnified. Awaken them, the willing ones, when thou goest as messenger, O Agni. Sit down with the gods on the Barhis. O thou to whom Ghrita oblations are poured out, resplendent god, burn against the mischievous, O Agni, against the sorcerers. By Agni Agni is kindled, the sage, the master of the house, the young one, the bearer of oblations, whose mouth is the sacrificial spoon. Praise Agni the sage, whose ordinances for the sacrifice are true, the god who drives away sickness. Be the protector, O Agni, of a master of sacrificial food who worships thee, O god, as his messenger. Be merciful, O purifier, unto the man who is rich in sacrificial food, and who invites Agni to the feast of the gods. Thus, O Agni, resplendent purifier, conduct the gods hither to us, to our sacrifice and to our food. Thus praised by us with our new Gâyatra hymn, bring us wealth of valiant men and food. Agni with thy bright splendor be pleased, through all our invocations of the gods, with this our praise.

IV

      With reverence I shall worship thee who art long-tailed like a horse, Agni, king of worship. May he, our son of strength, proceeding on his broad way, the propitious, become bountiful to us. Thus protect us always, thou who hast a full life, from the mortal who seeks to do us harm, whether near or afar. And mayest thou, O Agni, announce to the gods this our newest efficient Gâyatra song. Let us partake of all booty that is highest and that is middle; help us to the wealth that is nearest. O god with bright splendor, thou art the distributor. Thou instantly flowest for the liberal giver in the wave of the river, near at hand. The mortal, O Agni, whom thou protectest in battles, whom thou speedest in the races, he will command constant nourishment: Whosoever he may be, no one will overtake him, O conqueror Agni! His strength is glorious. May he, known among all tribes, win the race with his horses; may he with the help of his priests become a gainer. O Garâbodha! Accomplish this task for every house: a beautiful song of praise for worshipful Rudra. May he, the great, the immeasurable, the smoke-bannered, rich in splendor, incite us to pious thoughts and to strength. May he hear us, like the rich lord of a clan, the banner of the gods, on behalf of our hymns, Agni with bright light. Reverence to the great ones, reverence to the lesser ones! Reverence to the young, reverence to the old! Let us sacrifice to the gods, if we can. May I not, O gods, fall as a victim to the curse of my better.

V

      I press on for you with my prayer to the all-possessing messenger, the immortal bearer of offerings, the best sacrificer. He, the great one, knows indeed the place of wealth, the ascent to heaven; may he conduct the gods hither. He, the god, knows how to direct the gods for the righteous worshipper, in his house. He gives us wealth dear to us. He is the Hotri; he who knows the office of a messenger, goes to and fro, knowing the ascent to heaven. May we be of those who have worshipped Agni with the gift of offerings, who cause him to thrive and kindle him. The men who have brought worship to Agni, are renowned as successful by wealth and by powerful offspring. May much-desired wealth come to us day by day; may gains arise among us. He, the priest of the tribes, the priest of men, pierces all hostile powers by his might as with a tossing bow.

VI

      He has brought down the wisdom of many a worshipper, he who holds in his hand all manly power. Agni has become the lord of treasures, he who brought together all powers of immortality. All the clever immortals when seeking did not find the calf though sojourning round about us. The attentive gods, wearying themselves, following his footsteps, stood at the highest, beautiful standing-place of Agni. When the bright ones had done service to thee, the bright one, Agni, with Ghrita through three autumns, they assumed worshipful names; the well-born shaped their own bodies. Acquiring for themselves the two great worlds, the worshipful ones brought forward their Rudra-like powers. The mortal, when beings were in discord, perceived and found out Agni standing in the highest place. Being like-minded they reverentially approached him on their knees. Together with their wives they venerated the venerable one. Abandoning their bodies they made them their own, the one friend waking when the other friend closed his eyes. When the worshipful gods have discovered the thrice seven secret steps laid down in thee, they concordantly guard with them immortality. Protect thou the cattle and that which remains steadfast and that which moves. Knowing, O Agni, the established orders of human dwellings, distribute in due order gifts that they may live. Knowing the ways which the gods do, thou hast become the unwearied messenger, the bearer of oblations. They who knew the right way and were filled with good intentions, beheld from heaven the seven young rivers and the doors of riches. Saramâ found the strong stable of the cows from which human clans receive their nourishment. The Earth has spread herself far and wide with them who are great in their greatness, the mother Aditi, for the refreshment of the bird, with