Memoirs of Napoleon Bonaparte — Complete. Louis de Bourrienne

To do so was essential to his success, to the safety of his army, and, consequently, to his glory. In every country he would have drawn up proclamations and delivered addresses on the same principle. In India he would have been for Ali, at Thibet for the Dalai-lama, and in China for Confucius.

      —[On the subject of his alleged conversion to Mahometanism Bonaparte expressed himself at St. Helena as follows: "I never followed any of the tenets of that religion. I never prayed in the mosques. I never abstained from wine, or was circumcised, neither did I ever profess it. I said merely that we were the friends of the Mussulmans, and that I respected Mahomet their prophet, which was true; I respect him now. I wanted to make the Imaums cause prayers to be offered up in the mosques for me, in order to make the people respect me still more than they actually did, and obey me more readily. The Imaums replied that there was a great obstacle, because their Prophet in the Koran had inculcated to them that they were not to obey, respect, or hold faith with infidels, and that I came under that denomination. I then desired them to hold a consultation, and see what was necessary to be done in order to become a Mussulman, as some of their tenets could not be practised by us. That, as to circumcision, God had made us unfit for that. That, with respect to drinking wine, we were poor cold people, inhabitants of the north, who could not exist without it. They consulted together accordingly, and in about three weeks issued a fetham, declaring that circumcision might be omitted, because it was merely a profession; that as to drinking wine, it might be drunk by Mussulmans, but that those who drank it would not go to paradise, but to hell. I replied that this would not do; that we had no occasion to make ourselves Mussulmans in order to go to hell, that there were many ways of getting there without coming to Egypt, and desired them to hold another consultation. After deliberating and battling together for I believe three months, they finally decided that a man might become a Mussulman, and neither circumcise nor abstain from wine; but that, in proportion to the wine drunk, some good works must be done. I then told them that we were all Mussulmans and friends of the Prophet, which they really believed, as the French soldiers never went to church, and had no priests with them. For you must know that during the Revolution there was no religion whatever in the French army. Menou," continued Napoleon, "really turned Mahometan, which was the reason I left him behind."

      —(Voices from St. Helena.)]—

      The General-in-Chief had a Turkish dress made, which he once put on, merely in joke. One day he desired me to go to breakfast without waiting for him, and that he would follow me. In about a quarter of an hour he made his appearance in his new costume. As soon as he was recognised he was received with a loud burst of laughter. He sat down very coolly; but he found himself so encumbered and ill at ease in his turban and Oriental robe that he speedily threw them off, and was never tempted to a second performance of the masquerade.

      About the end of August Bonaparte wished to open negotiations with the Pasha of Acre, nicknamed the Butcher. He offered Djezzar his friendship, sought his in return, and gave him the most consolatory assurances of the safety of his dominions. He promised to support him against the Grand Seignior, at the very moment when he was assuring the Egyptians that he would support the Grand Seignior against the beys. But Djezzar, confiding in his own strength and in the protection of the English, who had anticipated Bonaparte, was deaf to every overture, and would not even receive Beauvoisin, who was sent to him on the 22d of August. A second envoy was beheaded at Acre. The occupations of Bonaparte and the necessity of obtaining a more solid footing in Egypt retarded for the moment the invasion of that pashalic, which provoked vengeance by its barbarities, besides being a dangerous neighbour.

      From the time he received the accounts of the disaster of Aboukir until the revolt of Cairo on the 22d of October, Bonaparte sometimes found the time hang heavily on his hands. Though he devoted attention to everything, yet there was not sufficient occupation for his singularly active mind. When the heat was not too great he rode on horseback; and on his return, if he found no despatches to read (which often happened), no orders to send off; or no letters to answer, he was immediately absorbed in reverie, and would sometimes converse very strangely. One day, after a long pause, he said to me:

      "Do you know what I am thinking of?"—"Upon my word, that would be very difficult; you think of such extraordinary things."—"I don't know," continued he, "that I shall ever see France again; but if I do, my only ambition is to make a glorious campaign in Germany—in the plains of Bavaria; there to gain a great battle, and to avenge France for the defeat of Hochstadt. After that I would retire into the country, and live quietly."

      He then entered upon a long dissertation on the preference he would give to Germany as the theatre of war; the fine character of the people, and the prosperity and wealth of the country, and its power of supporting an army. His conversations were sometimes very long; but always replete with interest.

      —[So early as 1794 Napoleon had suggested that Austria should always be attacked in Germany, not in Italy. "It is Germany that should be overwhelmed; that done, Italy and Spain fall of themselves. Germany should be attacked, not Spain or Italy. If we obtain great success, advantage should never be taken of it to penetrate into Italy while Germany, unweakened, offers a formidable front" (Iung's Bonaparte, tome ii. p. 936), He was always opposed to the wild plans which had ruined so many French armies in Italy, and which the Directory tried to force on him, of marching on Rome and Naples after every success in the north.]—

      In these intervals of leisure Bonaparte was accustomed to retire to bed early. I used to read to him every evening. When I read poetry he would fall asleep; but when he asked for the Life of Cromwell I counted on sitting up pretty late. In the course of the day he used to read and make notes. He often expressed regret at not receiving news from France; for correspondence was rendered impracticable by the numerous English and Turkish cruisers. Many letters were intercepted and scandalously published. Not even family secrets and communications of the most confidential nature were respected.

      About the middle of September in this year (1798), Bonaparte ordered to be brought to the house of Elfy Bey half a dozen Asiatic women whose beauty he had heard highly extolled. But their ungraceful obesity displeased him, and they were immediately dismissed. A few days after he fell violently in love with Madame Foures, the wife of a lieutenant of infantry. She was very pretty, and her charms were enhanced by the rarity of seeing a woman in Egypt who was calculated to please the eye of a European. Bonaparte engaged for her a house adjoining the palace of Elfy Bey, which we occupied. He frequently ordered dinner to be prepared there, and I used to go there with him at seven o'clock, and leave him at nine.

      This connection soon became the general subject of gossip at head-quarters. Through a feeling of delicacy to M. Foures, the General-in-Chief gave him a mission to the Directory. He embarked at Alexandria, and the ship was captured by the English, who, being informed of the cause of his mission, were malicious enough to send him back to Egypt, instead of keeping him prisoner. Bonaparte wished to have a child by Madame Foures, but this wish was not realised.

      A celebrated soothsayer was recommended to Bonaparte by the inhabitants of Cairo, who confidentially vouched for the accuracy with which he could foretell future events. He was sent for, and when he arrived, I, Venture, and a sheik were with the General. The prophet wished first to exercise his skill upon Bonaparte, who, however, proposed that I should have my fortune told first, to which I acceded without hesitation. To afford an idea of his prophetic skill I must mention that since my arrival in Cairo I had been in a very weak state. The passage of the Nile and the bad food we had had for twelve days had greatly reduced me, so that I was miserably pale and thin.

      After examining my hands, feeling my pulse, my forehead, and the nape of my neck, the fortune-teller shrugged his shoulders, and, in a melancholy tone, told Venture that he did not think it right to inform me of my fate. I gave him to understand that he might say what he pleased, as it was a matter of indifference to me. After considerable hesitation on his part and pressing on mine, he announced to me that the earth of Egypt would receive me in two months.

      I thanked him, and he was dismissed. When we were alone the General said to me, "Well, what do you think of that?" I observed that the fortune-teller did not run any great risk in foretelling my death, which was a very probable circumstance in the state in which I was;