Memoirs of Napoleon Bonaparte — Complete. Louis de Bourrienne

unjustly reproached the Admiral for the loss of the fleet.

      CHAPTER XVI

      1798.

      The Egyptian Institute—Festival of the birth of Mahomet—Bonaparte's prudent respect for the Mahometan religion—His Turkish dress— Djezzar, the Pasha of Acre—Thoughts of a campaign in Germany—Want of news from France—Bonaparte and Madame Fourés—The Egyptian fortune-teller, M. Berthollet, and the Sheik El Bekri—The air "Marlbrook"—Insurrection in Cairo—Death of General Dupuis—Death of Sulkowsky—The insurrection quelled—Nocturnal executions— Destruction of a tribe of Arabs—Convoy of sick and wounded— Massacre of the French in Sicily—projected expedition to Syria— Letter to Tippoo Saib.

      The loss of the fleet convinced General Bonaparte of the necessity of speedily and effectively organising Egypt, where everything denoted that we should stay for a considerable time, excepting the event of a forced evacuation, which the General was far from foreseeing or fearing. The distance of Ibrahim Bey and Mourad Bey now left him a little at rest. War, fortifications, taxation, government, the organization of the divans, trade, art, and science, all occupied his attention. Orders and instructions were immediately despatched, if not to repair the defeat, at least to avert the first danger that might ensue from it. On the 21st of August Bonaparte established at Cairo an institute of the arts and sciences, of which he subsequently appointed me a member in the room of M. de Sucy, who was obliged to return to France, in consequence of the wound he received on board the flotilla in the Nile.

      —[The Institute of Egypt was composed of members of the French Institute, and of the men of science and artists of the commission who did not belong to that body. They assembled and added to their number several officers of the artillery and staff, and others who had cultivated the sciences and literature.

      The Institute was established in one of the palaces of the bey's. A great number of machines, and physical, chemical, and astronomical instruments had been brought from France. They were distributed in the different rooms, which were also successively filled with all the curiosities of the country, whether of the animal, vegetable, or mineral kingdom.

      The garden of the palace became a botanical garden. A chemical laboratory was formed at headquarters; Berthollet performed experiments there several times every week, which Napoleon and a great number of officers attended ('Memoirs of Napoleon')]—

      In founding this Institute, Bonaparte wished to afford an example of his ideas of civilisation. The minutes of the sittings of that learned body, which have been printed, bear evidence of its utility, and of Napoleon's extended views. The objects of the Institute were the advancement and propagation of information in Egypt, and the study and publication of all facts relating to the natural history, trade, and antiquities of that ancient country.

      On the 18th Bonaparte was present at the ceremony of opening the dyke of the canal of Cairo, which receives the water of the Nile when it reaches the height fired by the Mequyas.

      Two days after came the anniversary festival of the birth of Mahomet. At this Napoleon was also present, in company with the sheik El Bekri, who at his request gave him two young Mamelukes, Ibrahim, and Roustan.

      —[The General-in-Chief went to celebrate the feast of the Prophet at the house of the sheik El Bekri. The ceremony was begun by the recital of a kind of litany, containing the life of Mahomet from his birth to his death. About a hundred sheiks, sitting in a circle, on carpets, with their legs crossed, recited all the verses, swinging their bodies violently backwards and forwards, and altogether. A grand dinner was afterwards served up, at which the guests sat on carpets, with their legs across. There were twenty tables, and five or six people at each table. That of the General-in-Chief and the sheik El Bekri was in the middle; a little slab of a precious kind of wood ornamented with mosaic work was placed eighteen inches above the floor and covered with a great number of dishes in succession. They were pillaws of rice, a particular kind of roast, entrees, and pastry, all very highly spiced. The sheiks picked everything with their fingers. Accordingly water was brought to wash the hands three times during dinner. Gooseberry-water, lemonade, and other sorts of sherbets were served to drink, and abundance of preserves and confectionery with the dessert. On the whole, the dinner was not disagreeable; it was only the manner of eating it that seemed strange to us.

      In the evening the whole city was illuminated. After dinner the party went into the square of El Bekri, the illumination of which, in coloured lamps, was very beautiful. An immense concourse of people attended. They were all placed in order, in ranks of from twenty to a hundred persons, who, standing close together, recited the prayers and litanies of the Prophet with movements which kept increasing, until at length they seemed to be convulsive, and some of the most zealous fainted away ('Memoirs of Napoleon').]— —[Roustan or Rustan, a Mameluke, was always with Napoleon from the time of the return from Egypt till 1814, when he abandoned his master. He slept at or near the door of Napoleon. See Rémusat, tome i, p. 209, for an amusing description of the alarm of Josephine, and the precipitate flight of Madame de Rémusat, at the idea of being met and killed by this man in one of Josephine's nocturnal attacks on the privacy of her husband when closeted with his mistress.]—

      It has been alleged that Bonaparte, when in Egypt, took part in the religious ceremonies and worship of the Mussulmans; but it cannot be said that he celebrated the festivals of the overflowing of the Nile and the anniversary of the Prophet. The Turks invited him to these merely as a spectator; and the presence of their new master was gratifying to the people. But he never committed the folly of ordering any solemnity. He neither learned nor repeated any prayer of the Koran, as many persons have asserted; neither did he advocate fatalism, polygamy, or any other doctrine of the Koran. Bonaparte employed himself better than in discussing with the Imaums the theology of the children of Ismael. The ceremonies, at which policy induced him to be present, were to him, and to all who accompanied him, mere matters of curiosity. He never set foot in a mosque; and only on one occasion, which I shall hereafter mention, dressed himself in the Mahometan costume. He attended the festivals to which the green turbans invited him. His religious tolerance was the natural consequence of his philosophic spirit.

      —[From this Sir Walter Scott infers that he did not scruple to join the Musselmans in the external ceremonies of their religion. He embellishes his romance with the ridiculous farce of the sepulchral chamber of the grand pyramid, and the speeches which were addressed to the General as well as to the muftis and Imaums; and he adds that Bonaparte was on the point of embracing Islamism. All that Sir Walter says on this subject is the height of absurdity, and does not even deserve to be seriously refuted. Bonaparte never entered a mosque except from motives of curiosity,(see contradiction in previous paragraph. D.W.) and he never for one moment afforded any ground for supposing that he believed in the mission of Mahomet.— Bourrienne.]—

      Doubtless Bonaparte did, as he was bound to do, show respect for the religion of the country; and he found it necessary to act more like a Mussulman than a Catholic. A wise conqueror supports his triumphs by protecting and even elevating the religion of the conquered people. Bonaparte's principle was, as he himself has often told me, to look upon religions as the work of men, but to respect them everywhere as a powerful engine of government. However, I will not go so far as to say that he would not have changed his religion had the conquest of the East been the price of that change. All that he said about Mahomet, Islamism, and the Koran to the great men of the country he laughed at himself. He enjoyed the gratification of having all his fine sayings on the subject of religion translated into Arabic poetry, and repeated from mouth to mouth. This of course tended to conciliate the people.

      I confess that Bonaparte frequently conversed with the chiefs of the Mussulman religion on the subject of his conversion; but only for the sake of amusement. The priests of the Koran, who would probably have been delighted to convert us, offered us the most ample concessions. But these conversations were merely started by way of entertainment, and never could have warranted a supposition of their leading to any serious result. If Bonaparte spoke as a Mussulman, it was merely in his character of a military and political chief in