The Chaplain of the Fleet. Walter Besant

had never been), which brought him in eight guineas. He afterwards added “A Romantic Tale,” the scene of which was laid in the same sweet abode of Sensibility. It was interspersed with verses, as full of delicacy as the tale itself. But the publisher, who gave him five guineas for it, complained afterwards that he had lost by his bargain. Mr. Stallabras often boasted of the great things he could do were there no publishers, and regretted the invention of printing, which rendered this class, who prey upon the very vitals of poor poets, a necessity.

      These holidays, these after-hours of rest in the tranquil aisles of St. Paul’s, or the awful Gothic shades of Westminster, were far between. Mostly the three sat together over their work, while the tumult raged below.

      “Patience, child,” said Mrs. Deborah. “Patience, awhile. We have borne it for nigh thirty years. Can you, who have hope, not bear it a little longer?”

      Said Mrs. Esther: “Providence wisely orders every event, so that each year or each day shall add something to the education of the soul. It is doubtless for some wise purpose we have been kept in scarceness among runagates and spendthrifts.”

      On Sundays they generally went to the church of St. Giles, Cripplegate. It was a long way from the Rules, but the ladies liked it because it was the church where their father lay buried. From the place where they sat in the seats of the poor, which have neither cushions nor backs, they could read the tablet to the memory of the late Joshua Pimpernel, once Lord Mayor of London, and Alderman of Portsoken Ward. The great church was full of City memories, dear to them from their childhood: when they were girls they used to sit in a stately pew with red serge seats and hassocks; now, they worshipped in the same church, but on the benches among the poor women and the children. Yet there was the same service, with the rector and the clerk in their desks, the schoolboys of the Charity along the left, and the schoolgirls of the Charity along the right; the beadles and vergers, the old women who swept the church, opened the pew doors, curtsied to the quality and remained behind for doles – all brought back their childhood. They were as poor themselves as these old trots, but they could not stay for doles. It is a large and handsome church, filled with grave citizens, responsible men, whose ventures are abroad on many seas, respected for wealth and upright conduct, good men and true, such as was, in his day, my Lord Mayor Pimpernel himself; with the citizens sit their wives bravely attired, and their daughters making gallant show in hoops, patches, lace, sarsnet, and muslin. Outside the church a graveyard, piled and full, still with a tree or two upon it, whose boughs in June are covered with bright green leaves, among which the sparrows twitter and fly about. There is also a great round tower of antique look, which once had been part of the Roman wall of London.

      Here they went to worship. When the minister came to the words in the Litany —

      “Lord have mercy upon all prisoners and captives,”

      the sisters would catch each other by the hand, and audibly follow the reader in prayer as well as response. For thirty years, for fifty-two Sundays in each year, they had made that prayer in the same words, for most of the time in the same church. Yet what answer?

      Kitty took the prayer, presently, for herself as well. If these ladies were prisoners, why, what was she? If they might not sleep abroad, and only walk in the streets by permission and licence of the law, how was she different from them, since she could not, being but a maid, and young and penniless, go abroad at all without them or some other protection?

      The sight of the leaves on the trees outside; the fluttering and flying of the sparrows, now and then the buzzing of a foolish bee who had found his way into the church, carried the girl’s thoughts away to the quiet place in the country where, between Hall and Vicarage, she had been brought up. Would the sweet country never more be seen? Was her life to be, like that of these poor ladies, one long prison among reprobates and profligates?

      The summer came on apace: it grew hot in June; in July it was so hot that they were fain to sit all day and to sleep all night, with open windows. The air was cooler, perhaps, at night, but it was laden with the odours of decaying cabbages, trodden peas and beans, rotten strawberries, bruised cherries, broken gooseberries, with the nauseous breath of the butcher’s stall, and the pestilential smell of the poulterer’s shop. Moreover, they could not but hear the oaths and ribaldries of those who sat and lounged about the market, staying in the open air because it was warm and because it was cheap. The bulkheads, bunks, booths, stalls, and counters of the market were free and open to the world: a log of wood for a pillow, a hard plank for a bed; this was the reward of a free and lawless life. On most nights it seemed best to lie with windows closed and endure the heat. Yet closed windows could not altogether keep out the noise, for on these summer nights all the knaves and thieves unhung in this great town seemed to be gathered here, pleased to be all together, a Parliament of rogues, under the pent-houses and on the stalls of the market. And as in some Roman Catholic countries nuns and monks maintain a perpetual adoration to the Blessed Virgin, whom they ignorantly worship, so did these reprobates maintain a perpetual litany of ribaldry and foul conversation. It never ceased. When one grew tired he lay down and slept: his friends carried on the talk; the drinking booths were open all night long, so that those who talked might slake their thirst, and if any waked and felt thirsty he too might have a drain and so lie down again. Day and night there was a never-ending riot: the ladies, as the hot days continued, grew thinner and paler, but they bore it patiently; they had borne it for thirty years.

      Between two and three in the morning there generally came a little respite; most of the brawlers were then asleep, drunk, or tired out; only at corners, where there was drink to be had, men and women still gathered together, talking and joking. At four, or thereabouts, the market-carts began to arrive, and noise of another kind began.

      One morning in July Kitty awoke – it was a hot and close night – just when all the City clocks were striking three; it was broad daylight; she sprang from bed, and drawing the blind aside a little, looked out upon the market below and the City around. In the clear and cloudless air, before the new day had charged it with a fresh covering or headpiece of smoke, she saw the beautiful spires of St. Bride’s, St. Dunstan’s, St. Andrew’s, St. Mary’s, and St. Clement’s rising one beyond the other into the clear blue sky, their weather-cocks touched by the morning sun; on the south, over the river, were visible the green hills of Surrey, the sun shining on their hanging woods, as plain as if they were half a mile away. On the north there were the low hills of Highgate, Hampstead, and Hornsey, the paradise of cits, and yet places most beautiful, wooded and retired. Everywhere, north, west, and south, spires of churches rising up to the heavens, as if praying for the folk beneath. And under her eyes, the folk themselves!

      They were human ruins of the past, the present, and the future.

      Old men were among them who lay with curled up limbs, shaking with cold, warm though the night was, and old women, huddled up in scanty petticoats, lying with tremulous lips and clasped hands. The cheeks both of the old men and the old women were swollen with drink. What was the record of their lives? Some of them had been rogues and vagabonds from the very first, though how they managed to scape the gallows would be hard to tell. Doubtless their backs were well scarred with the fustigations of the alderman’s whip, and they could remember the slow tread of the cart behind which they had marched from Newgate to Tyburn, the cruel cat falling at every step upon their naked and bleeding shoulders. Yet what help? They must starve or they must steal; and, being taken, they must be hanged or must be flogged.

      Why, these poor old men and poor old women should, had they not missed the meaning of their lives, have been sitting in high places, with the state and reverence due to honoured age, with the memory of a life well fought, hung with chains of gold, draped with cloth of silver and lace. Yet they were here, crouched in this filthy, evil-smelling place, eyes shut, backs bent, lips trembling, cheeks twitching, and minds hardened to iniquity. Did any of them, perchance, remember how one who knew declared that never had he seen the righteous forsaken or the good man beg his bread?

      A dreadful shivering seized the girl. What plank of safety, what harbour of refuge was open to her that she too might escape this fate? What assurance had she that her end might not be like unto the end of these? Truly none, save that faith by which, as Paul hath taught, the only way to heaven itself is opened.

      Then there were young men with red