The Chaplain of the Fleet. Walter Besant

      The Chaplain of the Fleet

      Part I

      WITHIN THE RULES

      CHAPTER I

      HOW KITTY LOST HER FATHER AND HER FRIENDS

      My life has been (above any merits of my own) so blessed by Providence, that methinks its history should be begun with the ringing of bells, the singing of psalms, the sound of cornet, flute, harp, sackbut, psaltery, and all kinds of music. For surely the contemplation of a happy course should, even towards its close, be accompanied by a heart full of cheerful piety and gratitude. And though, as often happens to us in the Lord’s wisdom, ill fortune, disappointment, troubles of the flesh, and pain of disease may perhaps afflict me in these latter years of fleeting life, they ought not to lessen the glad song of praise for blessings formerly vouchsafed (and still dwelling in my memory) of love, of joy, and of happiness. Truly, the earth is a delightful place; a fair garden, which yields pleasant fruit; and, if it may be so said with becoming reverence, there are yet, outside the gates of Eden, places here and there which for beauty and delight, to those who thither win their way, are comparable with Paradise itself. In such a place it has been my happy lot to dwell.

      Yet, just as the newborn babe begins his earthly course with a wail – ah, joyful cry for ear of mother! – so must this book begin with tears and weeping.

      The weeping is that of an orphan over her dead father; the tears are those which fall upon a coffin beside an open grave: they are the tears of men and women come to pay this reverence at the burial of a man who was their best friend and their most faithful servant.

      All the morning the funeral knell has been tolling; the people listen, now, to the solemn words of a service which seem spoken by the dead man himself to those who mourn. They admonish and warn, but they bid them be of good cheer, lift up hearts, and trust in the Lord.

      When we are in great grief and sorrow, outward things seem to affect us more than in ordinary times, when the heart is in repose, and the mind, perhaps, slower of apprehension. The day, for instance, was late in May; the blackbird, thrush, and chaffinch were singing in the wood beside the church; a lark was carolling in the sky; a cuckoo was calling from the coppice; the hedges were green, and the trees were bright with their first fresh foliage; the white may-blossom, the yellow laburnum, and the laylock were at their best, and the wild roses were just beginning.

      To the country girl who had never yet left her native village, this joy of the spring was so natural that it did not jar upon the grief of her soul. When the funeral was over, and the grave filled in and the people all dispersed, she stood for a few moments alone, and then walked away across the long grass of the churchyard, stepping lightly over the graves of the villagers, opened the little wicket gate which led to the vicarage garden, passed in, and sought a sheltered place where, beneath the shade of bushes, she sat upon a bench and folded her hands, looked before her, and fell a-thinking.

      She was between sixteen and seventeen, but tall of her age, and looked older; she wore a new black frock; she had thrown her straw hat with black ribbons upon the bench beside her. As for her face, I suppose it was pretty. Alas! I am a hypocrite, because I know that it was pretty. As yet, she did not know it, and had never thought about her face. Her eyes were brown (she has ever been thankful to have had brown eyes); her features were regular, and her face rather long; her hair was abundant and soft: it was like the hair of most English maidens, of a dark brown, or chestnut (it is now white); her arms were shapely, and her fingers thin and delicate (they were the fingers of a Pleydell); as for her complexion, it was as good as can be expected in a girl whose blood is pure, who has, as yet, known no late hours, who has been taught to use plenty of cold water and no washes or messes, who has run about without thinking of freckles, and has lived in the open air on homely food. In other words, as fine a show of red and white was in the cheeks of that child as ever Sir Joshua Reynolds tried to copy upon canvas.

      She was thinking many things. First, of her father and his death; of the funeral, and the grief shown by people whom she had thought to be hard of heart, insensible to his admonitions, and untouched by his prayers. Yet they stood about the grave and wept, rude women and rough men. Would they ever again find a minister so benevolent, so pious, and so active in all good work? She thought of the house, and how dark and lonely it was, deserted by its former owner. She thought of what she should do, in the time before her, and how she would be received in her new home. One thing comforted her: she looked older than she was, and was tall and strong. She could be helpful.

      Then she drew out of her pocket a letter written for her only three days before her father died. She knew it quite by heart, but yet she read it again slowly, as if there might still be something in it which had escaped her.

      “My beloved Daughter” (thus it ran), – “Knowing that I am about to die and to appear before my Father and merciful Judge, it is right that I should bestir myself to make thee comprehend the situation in which thou wilt be placed. Of worldly wealth I have, indeed, but little to give thee. Face thy lot with hope, resignation, and a cheerful heart. The righteous man, said one who knew, hath never been found to beg his bread. Indeed, the whole course of this world is so ordered (by Divine wisdom), that he who chooseth the narrow path chooseth also the safest. Therefore, be of good cheer.

      “Imprimis. When I am buried, search the bedstead, and, in the head thereof, will be found a bag containing the sum of one hundred guineas in gold pieces. I have saved this money during my twenty years of incumbency. I trust that it will not be laid to my charge that I did not give this also to the poor; but I thought of my daughter first. Secondly, Farmer Goodpenny is indebted to me in the sum of twenty-two pounds, four shillings, and eightpence, for which I have his note. I charge thee that he be not asked to pay interest, and since it may be that he hath not the money, let it wait his good time. He is an honest man, who fears God. Thirdly, there is money, some twelve pounds or more, lying in my desk for present use. Fourthly, there are several small sums due to me, money put out and lent (but not at usury), such as five shillings from the widow Coxon, and other amounts the which I will have thee forgive and remit entirely; for these my debtors are poor people. The horse is old, but he will fetch five pounds, and the cow will sell for two. As for the books, they may be sent to Maidstone, where they may be sold. But I doubt they will not bring more than ten guineas, or thereabouts, seeing that the call for works of divinity is small, even among my brethren of the cloth. And when you go to London, forget not to ask of Mr. Longman, publisher, of St. Paul’s Churchyard, an account of my ‘Sermons,’ published by him last year; my essay on ‘Philo-Judæus,’ issued four years ago; and my ‘Reflections on the Christian State,’ which he hath by him in manuscript. He will perhaps be able to return a larger sum of money than I was led by him at first to expect.

      “My will and plain injunctions are as follows:

      “When everything has been paid that is owing, and there are none who can hereafter say that he had a claim upon me which was unsatisfied, get together thy wearing apparel and effects, and under some proper protection, as soon as such can be found, go to London, and there seek out thy uncle and mother’s brother, the Reverend Gregory Shovel, Doctor of Divinity, of whom I have spoken to thee of old. I take shame to myself that I have not sent him, for many years, letters of brotherly friendship. Nor do I rightly remember where he is to be found. But I know that he lives, because once a year there comes to me a keg or anker of rum, which I know must be from him, and which I have drunk with my parishioners in a spirit of gratitude. Perhaps it would have been more consistent in a brother clergyman to have sent one of the latest books of our scholars. But he means well, and the rum is, I confess, of the best, and a generous drink, in moderation. He was once Curate and Lecturer of St. Martin’s-in-the-Fields; but I would have thee go first to the Coffee-house in St. Paul’s Churchyard, where they know all the London clergy, and ask for his present lodging. This found, go to him, tell him that I am dead, give him thy money, entrust thyself to him, and be guided by him as thou hast been by me.

      “And now, my daughter, if a father’s prayers avail thee, be assured that I die like Jacob the patriarch, blessing thee and commanding thee. For my blessing, I pray that the Lord may have thee in His keeping, and give thee what is good for the eternal life. For my commandment – Be good: for herein is summed up the whole of the Commandments.

      “And