The Chaplain of the Fleet. Walter Besant

and confined to her room, where her sister was nursing her. He took advantage of their absence to impress upon me the necessity of circumspection in my manner of life.

      “Heaven knows, child,” he said, “what thy future will be. Hither come none but profligates and spendthrifts. Yet what else can I do with thee? Where bestow thee?”

      “Oh, sir!” I said, “let me not be taken from my dear ladies.”

      “Thou shalt not, child; at least for the present. But it is bad for thee to live here; it is bad for thee to have as an uncle one whose life is sadly inconsistent with his Christian profession, and who might despair, were it not for the example of Solomon (methinks from his history may be sucked consolation by all elderly and reverend sinners). Like him, what I lack in practice I partly make up with precept. He who, like me, is a Fleet parson, should be judged differently from his fellows: he is without the license, and therefore hath forfeited paternal affection of his bishop; he is exposed to temptations which beset not other folk; among those who flock to him for marriage are some who would fain commute their fees for brandy and strong drinks, or even bilk the clergyman altogether – a sin which it is difficult to believe can be forgiven. Hence arise strifes and wraths, unseemly for one who wears a cassock. Hither come those who seek good fellowship and think to find it in the Rules; Templars, young bloods, and wits. Hence arise drinking and brawling; and as one is outside the law, so to speak, so one is tempted to neglect the law. I say nothing of the temptations of an empty purse. These I felt, with many prickings and instigations of the Evil One, while I was yet curate of St. Martin’s-in-the-Fields, before I escaped my creditors by coming here. Then I was poor, and found, as the Wise Man says, that ‘The poor is hated even of his own neighbour.’”

      He went on, half preaching, half talking.

      A man who sinned greatly, yet preached much; who daily fell, yet daily exhorted his neighbour to stand upright; who knew and loved, as one loves a thing impossible to attain, the life of virtue; who drank, laughed, and bawled songs of an evening with his boon companions; who married all comers, no questions asked, without scruple and without remorse; a priest whose life was a disgrace to his profession; who did kind and generous things, and paid that homage to Virtue which becomes one who knows her loveliness.

      It pleased him to talk, but only with me, about himself. He was always excusing himself to me, ashamed of his life, yet boasting of it and glorying in it; conscious of his infamy, and yet proud of his success; always thinking by what plea he could justify himself, and maintain his self-respect.

      “I am a man,” he said, “who is the best of a bad profession. My work is inglorious, but I am glorious; my rivals, who would rob me of my very practice, do not hate me, but esteem and envy me. I have, yea, outside these Rules, friends who love me still; some of them pity me, and some would see me (which is impossible) restored to the fold and bosom of the Church; some who drink with me, talk with me, borrow of me, walk with me, smoke with me, and are honoured by my friendship. There is no man living who would wish me harm. Surely, I am one of those who do good to themselves, whom, therefore, their fellow-men respect.”

      I have said that he was generous. Sir Miles spoke the truth when he declared that the Doctor fed the starving and clothed the naked. Truly it seems to me natural to believe that these good deeds of his must be a set-off to the great wickedness of his life. There were no occupants of the prison and its Liberties who were rich. Some there were who would have starved but for the charity of their friends. The poor prisoners were allowed to beg, but how could poor gentlewomen like my guardians bear to beg for daily bread? Rather would they starve. As for the prison, I know nothing of it; I never saw the inside; it was enough for me to see its long and dreary wall. I used to think at night of the poor creatures shut up there in hopeless misery, as I thought, though Sir Miles declared that most of them were happier in the prison than out; and beside the latticed gate there stood every day a man behind bars begging with a plate and crying: “Pity the poor prisoners.”

      Is it not sad that the same punishment of imprisonment must be meted out to the rogue and the debtor, save that we let the rogue go free while we keep the debtor locked up? Truly, the Vicar of St Bride’s or even the Dean of St. Paul’s himself could preach no better sermon, could use no words more fitted to arrest the profligate and bring the thoughtless to reason, than that doleful cry behind the bars. Nor could any more salutary lesson be impressed upon young spendthrifts than to take them from house to house in the Rules and show them the end of graceless ways.

      CHAPTER VIII

      HOW KITTY SPENT HER TIME

      As soon as they were settled together, and the ladies had decided in their own minds that the girl would lighten their lives, they resolved that Kitty’s education must not be neglected, and for this end began to devise such a comprehensive scheme as would have required the staff of a whole university to carry it through. Everything was set down (upon a slate) which it behoved a girl to know. Unfortunately the means at their disposal did not allow of this great scheme. Thus it was fitting that music should be taught: Mrs. Deborah had once been a proficient on the spinnet, but there was no spinnet to be had; the French tongue forms part of polite education, but though both ladies had learned it of old, their memory was defective, and they had neither dictionary nor grammar nor any book in the language; limning, both with pencil and in water-colours, should be taught, but the sisters could neither of them draw, and hardly knew a curve from a straight line. Calligraphy is almost a necessary, but the handwriting of both ladies was tremulous, and of antiquated fashion; they knew not the modern Italian hand. There was in the Rules a professor in the art, and an attempt was made to get lessons from him. But he was already old and hastening to the grave, which speedily closed over him; his hand shook, because he drank strong waters; his coat was stained with beer and punch; his wig smelt always of tobacco.

      Mrs. Deborah undertook, as a beginning, to teach the girl book-keeping by single and double entry. How or why she ever came to learn this science has never been understood. Yet she knew it, and was proud of it.

      “It is a science,” she said, “which controls the commerce of the world. By its means are we made rich: by the aid of book-keeping we apportion the profit and the loss which are the rewards of the prudent or the punishment of the thriftless. Without book-keeping, my dear, the mysteries and methods of which I am about to impart to you, neither a Whittington, nor a Gresham, nor even a Pimpernel, would have risen to be Lord Mayor of London.”

      Kitty only imperfectly grasped the rudiments of this science. No doubt, had she been placed in a position of life where it was required, she would have found it eminently useful. Mrs. Esther, for her part, taught her embroidery and sampler work. As for preserving, pickling, making of pastry and home-made wines, cookery, distilling, and so forth, although the sisters had been in their younger days notable, it was impossible to teach these arts, because, even if there had been anything to pickle or preserve, there was only one sitting-room in which to do it. Therefore, to her present sorrow, Kitty speedily forgot all that she had formerly learned in the still-room at Lady Levett’s. For there is no station so exalted in which a lady is not the better for knowing the way in which such things should be done, if it is only that she may keep her maids in order. And if, as the learned Dr. Johnson hath informed us, a lady means one who dispenses gifts of hospitality and kindness, there is another reason why she should know the value of her gifts. There is something divine in the contemplation of the allotment of duty to the two sexes; man must work, build up, invent, and acquire, for woman to distribute, administer, and divide.

      As for reading, they had a book on the history of England, with the cover off, and wanting the title-page with several chapters. There was one of those still remaining in which the author exhorted his readers (her teachers told the girl that the admonition belonged to women as well as men) never to grow faint or to weary in the defence of their Liberties. She ignorantly confounded the Liberties of the country with the Liberties of the Fleet, and could not avoid the reflection that a woman would certainly put more heart into her defence of the Liberties if these were cleaner, and if there were fewer men who swore and got drunk. There were also a Bible and a Church Prayer-book; there were three odd volumes of “Sermons;” and there were besides odd volumes of romances, poems, and other works which Mr. Solomon Stallabras was able to lend.

      Mrs. Deborah added to her knowledge