Eighteenth Century Waifs. Ashton John

was of such wonderful efficacy, that whoever could repeat it by heart would not die in child-bearing; but, of course, so valuable a gift could not be imparted gratis, so every scholar was mulcted in a sheep before she was instructed in the potent hymn.

      Yet, as with many another, a woman was the primary cause of his downfall. It was his behaviour to a woman that first opened the eyes of his deluded followers, and showed them that their idol was fallible, and that his feet were ‘part of iron, and part of clay.’ The wife of Macleod’s representative found favour in his sight; but, being a virtuous woman, she told her husband of the Prophet’s wicked advances; and these two laid a little trap, into which the unsuspecting, but naughty, Roderick walked.

      It was very simple: the husband hid himself until he judged proper to appear – confronted the guilty man – spoke burning words of reproof to him – thoroughly disorganised him, and brought him very low – made him beg his pardon, and promise he would never so sin again. But although a hollow peace was patched up between them, and the injured husband even gave the greatest sign of friendship possible, according to their notions (i. e., taking Roderick’s place as sponsor at the baptism of one of his own children), yet the story leaked out. The Prophet’s father plainly and openly told him he was a deceiver, and would come to a bad end; and the thinking portion of the community began to have serious doubts of the Divine origin of his mission.

      These doubts were further confirmed by one or two little facts which led the people to somewhat distrust his infallibility, especially in one case in which his cousin-german Lewis was concerned. This man had an ewe which had brought forth three lambs at one time, and these wicked sheep actually browsed upon the sacred bush! Of course we know the Baptist had decreed their slaughter, and Lewis was promptly reminded of the fact – but he did not see it in that light. His heart was hard, and his sheep were dear to him. He argued that, from his point of view, it was unreasonable to kill so many animals, and inflict such serious damage to their proprietor, for so trivial a fault – and, besides, he would not. Of course there was nothing to be done with such an hardened sinner but to carry out the law, and excommunicate him; which was accordingly done – with the usual result. The poor simple folk, in their faith, looked for a speedy and awful judgment to fall upon Lewis and his sheep.

      ‘But what gave rise

      To no little surprise,

      Nobody seem’d one penny the worse!’

      And then they bethought them that, if it were their own case, they might as well treat the matter as Lewis had done – seeing he was none the worse, and four sheep to the good; and so his authority over them gradually grew laxer and laxer: and, when the steward paid his annual visit in 1697, they denounced Roderick as an impostor, and expressed contrition for their own back-slidings.

      The chaplain who accompanied the steward, and who was sent over from Harris by Macleod, purposely to look into this matter, made the Prophet publicly proclaim himself an impostor, compelled him to commence with his own hands the destruction of the enclosure round the sacred bush, and scatter the stones broadcast – and, finally, the steward, whose word was absolute law to these poor people, took him away, never to return. The poor credulous dupes, on being reproved for so easily complying to this impostor, with one voice answered that what they did was unaccountable; but, seeing one of their own number and stamp in all respects endued, as they fancied, with a powerful faculty of preaching so fluently and frequently, and pretending to converse with John the Baptist, they were induced to believe in his mission from Heaven, and therefore complied with his commands without dispute.

      Of his ultimate fate nothing is known, the last record of him being that, after having been taken to Harris, he was brought before the awful Macleod, to be judged, ‘who, being informed of this Fellow’s Impostures, did forbid him from that time forward to Preach any more on pain of Death. This was a great mortification, as well as disappointment, to the Impostor, who was possessed with a fancy that Mack-Leod would hear him preach, and expected no less than to persuade him to become one of his Proselytes, as he has since confessed.’ He was sent to Skye, where he made public recantation of his errors, and confessed in several churches that it was the Devil, and not St. John, with whom he conversed – and, arguing from that fact, he probably was docile, and lived the remainder of his life in Skye – a harmless lunatic.

      In October, 1885, public attention was particularly directed to St. Kilda, and the story cannot be better told than by reproducing some contemporary newspaper paragraphs.

      Morning Post, October 9, 1885. – ‘A letter has been received by Principal Rainy, Edinburgh, and has been forwarded to the Home Secretary from St. Kilda. The letter was found on the shore of Harris, having been floated from St. Kilda in a little boat made of a piece of plank. The letter was written by the clergyman of St. Kilda, by direction of the islanders, asking that the Government should be informed that their corn, barley, and potatoes were destroyed by a great storm, in the hope that Government would send a supply of corn-seed, barley, and potatoes, as the crop was quite useless.’

      Ibid, October 21, 1885. – ‘The steamer from Glasgow, carrying supplies to the starving people of St. Kilda, reached the island on Monday, and safely landed the stores. The islanders were in good health, but their crops have been swept away, and, but for the supplies sent by the steamer, they would have been in very perilous straits for food. Intelligence of the distress of St. Kilda was first made known by bottles thrown into the sea.’

      Times, April 8, 1886. – ‘A Parliamentary paper has been issued containing a report of Mr. Malcolm McNeill, inspecting officer of the Board of Supervision, on the alleged destitution in the island of St. Kilda, in October, 1885, with supplementary reports by Lieutenant Osborne, R.N., commanding officer, and by the medical officer of H.M.S. Jackal. The report shows that, news from St. Kilda having reached Harris by means of letters enclosed in a small boat a yard long, found on the shore, to the effect that the corn, barley, and potatoes of the inhabitants had been destroyed by a great storm that had passed over the island early in September, and that, in consequence, the crofters of St. Kilda were suffering great privations, a steamer, the Hebridean, was despatched from Glasgow to the island with stores on the 13th of October, and, by arrangement with the Admiralty, H.M.S. Jackal, conveying Mr. McNeill, left Rothesay Bay for St. Kilda on Wednesday, October 21, 1885. Mr. McNeill reported that, so far from being destitute, the inhabitants of the island were amply, indeed luxuriously, supplied with food, and in possession of sums of money said to average not less than £20 a family. Dr. Acheson, of H.M.S. Jackal, reported that the inhabitants of St. Kilda were well-clad and well-fed, being much better off in these respects than the peasants in many other parts of Great Britain.’

      Another newspaper paragraph not only confirms this, but adds to our knowledge of the island and its inhabitants. ‘Mr. Malcolm McNeill … reported on the 24th of October that the population of St. Kilda – seventy-seven souls in all – were amply, “indeed, luxuriously,” supplied with food for the winter. The supplies included sheep, fulmar, solan geese, meal, potatoes, milk, fish, tea, and sugar; and a large sum of money, said to average not less than £20 a family, was known to be hoarded in the island – a large profit being derived from tourists. Mr. McNeill states that a former emigrant, who returned from Australia for a few months in 1884, spread discontent among the people, who now showed a strong desire to emigrate, and in this he suggested that the Government should assist them. Dr. Acheson of the Jackal, reporting on visits paid both then and in 1884, notes that the people seemed to be better clad and fed than the peasants of many other parts of Great Britain. He was struck by the comparatively large number of infirm persons – by the large number of women compared with men, and by the comparatively small number of children. The food was abundant, but lacked variety; was rather indigestible, and was nearly devoid of vegetables for six months each year. He saw no signs of vinegar, pepper, mustard, pickles, or other condiments, but there was a great liking for tobacco and spirits. The diet he pronounces quite unfit for children, aged persons, or invalids; and, to remedy this, he suggests that an endeavour should be made to grow cabbages, turnips, carrots, and other vegetables on the island; that fowls should be introduced, and that pressed vegetables and lime juice might be issued when no fresh vegetables are procurable. Judging from the amount of clothing worn, the doctor thinks the people are more likely to suffer from