The first decade of the 21st century has seen a proliferation of North American and European films that focus on African politics and society. While once the continent was the setting for narratives of heroic ascendancy over self ( The African Queen , 1951; The Snows of Kilimanjaro , 1952), military odds ( Zulu , 1964; Khartoum , 1966) and nature ( Mogambo , 1953; Hatari!, 1962; Born Free, 1966; The Last Safari, 1967), this new wave of films portrays a continent blighted by transnational corruption ( The Constant Gardener , 2005), genocide ( Hotel Rwanda , 2004; Shooting Dogs , 2006), ‘failed states’ ( Black Hawk Down , 2001), illicit transnational commerce ( Blood Diamond , 2006) and the unfulfilled promises of decolonization ( The Last King of Scotland , 2006). Conversely, where once Apartheid South Africa was a brutal foil for the romance of East Africa ( Cry Freedom , 1987; A Dry White Season , 1989), South Africa now serves as a redeemed contrast to the rest of the continent ( Red Dust , 2004; Invictus , 2009). Writing from the perspective of long-term engagement with the contexts in which the films are set, anthropologists and historians reflect on these films and assess the contemporary place Africa holds in the North American and European cinematic imagination.
Until recently the subject of suffering and evil was neglected in the sociological world and was almost absent in Durkheimian studies as well. This book aims to fill the gap, with particular reference to the Durkheimian tradition, by exploring the different meanings that the concepts of evil and suffering have in Durkheim's works, together with the general role they play in his sociology. It also examines the meanings and roles of these concepts in relation to suffering and evil in the work of other authors within the group of the Année sociologique up until the beginning of World War II. Finally, the Durkheimian legacy in its wider aspects is assessed, with particular reference to the importance of the Durkheimian categories in understanding and conceptualizing contemporary forms of evil and suffering.
Despite the growing interest in general European history, the European dimension is surprisingly absent from the writing of contemporary history. In most countries, the historiography on the 20th century continues to be dominated by national perspectives. Although there is cross-national work on specific topics such as occupation or resistance, transnational conceptions and narratives of contemporary European history have yet to be worked out. This volume focuses on the development of a shared conception of recent European history that will be required as an underpinning for further economic and political integration so as to make lasting cooperation on the old continent possible. It tries to overcome the traditional national framing that ironically persists just at a time when organized efforts to transform Europe from an object of debate to an actual subject have some chance of succeeding in making it into a polity in its own right.
The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues explored in this book are the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress (e.g. 1997 El Niño), political conflict and economic hazards. The book will also evaluate positive examples of how traditional knowledge has enabled local populations to cope with these kinds of insecurity.
The growing debate over British national identity, and the place of «Englishness» within it, raises crucial questions about multiculturalism, postimperial culture and identity, and the past and future histories of globalization. However, discussions of Englishness have too often been limited by insular conceptions of national literature, culture, and history, which serve to erase or marginalize the colonial and postcolonial locations in which British national identity has been articulated. This volume breaks new ground by drawing together a range of disciplinary approaches in order to resituate the relationship between British national identity and Englishness within a global framework. Ranging from the literature and history of empire to analyses of contemporary culture, postcolonial writing, political rhetoric, and postimperial memory after 9/11, this collection demonstrates that far from being parochial or self-involved, the question of Englishness offers an important avenue for thinking about the politics of national identity in our postcolonial and globalized world.
Recent years have witnessed a significant growth of interest in the consequences of political violence and displacement for the young. However, when speaking of “children” commentators have often taken the situation of those in early and middle childhood as representative of all young people under eighteen years of age. As a consequence, the specific situation of adolescents negotiating the processes of transition towards social adulthood amidst conditions of violence and displacement is commonly overlooked. Years of Conflict provides a much-needed corrective. Drawing upon perspectives from anthropology, psychology, and media studies as well as the insights of those involved in programmatic interventions, it describes and analyses the experiences of older children facing the challenges of daily life in settings of conflict, post-conflict and refuge. Several authors also reflect upon methodological issues in pursuing research with young people in such settings. The accounts span the globe, taking in Liberia, Afghanistan, South Africa, Peru, Jordan, UK/Western Europe, Eastern Africa, Iran, USA, and Colombia. This book will be invaluable to those seeking a fuller understanding of conflict and displacement and its effects upon adolescents. It will also be welcomed by practitioners concerned to develop more effective ways of providing support to this group.
Since the publication of Philippe Ariès’s book, Centuries of Childhood , in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. During the past decade, however, that synthesis has begun to break down. Historians have begun to examine kinship – the way individual families are connected to each other through marriage and descent – finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a “kinship hot” society. The essays in this volume explore two major transitions in kinship patterns – at the end of the Middle Ages and at the end of the eighteenth century – in an effort to reset the agenda in family history.
Informative as well as entertaining, this volume offers many interesting facets of the first hundred years of anthropology at Oxford University.
As an important contribution to debates on property theory and the role of law in creating, disputing, defining and refining property rights, this volume provides new theoretical material on property systems, as well as new empirically grounded case studies of the dynamics of property transformations. The property claimants discussed in these papers represent a diverse range of actors, including post-socialist states and their citizens, those receiving restitution for past property losses in Africa, Southeast Asia and in eastern Europe, collectives, corporate and individual actors. The volume thus provides a comprehensive anthropological analysis not only of property structures and ideologies, but also of property (and its politics) in action.
Concerns with research ethics have intensified over recent years, in large part as a symptom of «audit cultures» (M. Strathern) but also as a serious matter of engagement with the ethical complexities in contemporary research fields. This volume, written by a new generation of scholars engaged with contemporary global movements for social justice and peace, reflects their efforts in trying to integrate their scholarly pursuits with their understanding of social science, politics and ethics, and what political commitment means in practice and in fieldwork. This is a book of argument and analysis, written with passion, clarity and intellectual sophistication, which touches on issues of vital significance to social scientists and activists in general.