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    The Logic of Incarnation

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    With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences–historical, religious, and doctrinal–that we can be authentically religious and authentically postmodern.
    Smith remains hugely influential in both academic discourse and church movements. This book is the first organized attempt to bring both of these aspects of Smith's work into conversation with each other and with him. With articles from an internationally respected group of philosophers, theologians, pastors, and laypeople, the entire range of Smith's considerable influence is represented here. Discussing questions of embodiment, eschatology, inter-religious dialogue, dogma, and difference, this book opens all the most relevant issues in postmodern religious life to a unique and penetrating critique.

    Empire in the New Testament

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    How does a Christian render unto Caesar what is Caesar's, and unto God what is God's? This book is the result of the Bingham Colloquium of 2007 that brought scholars from across North America to examine the New Testament's response to the empires of God and Caesar. Two chapters lay the foundation for that response in the Old Testament's concept of empire, and six others address the response to the notion of empire, both human and divine, in the various authors of the New Testament. A final chapter investigates how the church fathers regarded the matter. The essays display various methods and positions; together, however, they offer a representative sample of the current state of study of the notion of empire in the New Testament.

    Interdisciplinary Perspectives on the Authority of Scripture

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    Conservative Protestant views of Scripture have not moved much beyond the fundamentalist-modernist controversies of the early twentieth century. Today, discussions must evolve and become transparently conversant with recent scholarly developments. Interdisciplinary Perspectives on the Authority of Scripture provides contemporary reflections on the most pressing challenges facing inerrancy today. Whatever your current position, this volume will deepen your understanding of the authority of Scripture.
    TABLE OF CONTENTS and CONTRIBUTORS:
    Foreword by William Abraham / ix Editor's Preface by Carlos R. Bovell / xvii Historical Perspectives
    1 No Creed but the Bible, No Authority Without the Church: American Evangelicals and the Errors of Inerrancy –D. G. Hart / 3 2 The Subordination of Scripture to Human Reason at Old Princeton–Paul Seely / 28 3 The Modernist-Fundamentalist Controversy, the Inerrancy of Scripture, and the Development of American Dispensationalism –Todd Mangum / 46 4 The Cost of Prestige: E. J. Carnell's Quest for Intellectual Orthodoxy–Seth Dowland / 71 5 «Inerrancy, a Paradigm in Crisis»–Carlos R. Bovell / 91
    Biblical Perspectives 6 Inerrancy and Evangelical Old Testament Scholarship: Challenges and the Way Forward–J. Daniel Hays / 109 7 Theological Diversity in the Old Testament as Burden or Divine Gift? Problems and Perspectives in the Current Debate–Richard Schultz / 133 8 «But Jesus Believed That David Wrote the Psalms . . .» –Stephen Dawes / 164 9 Some Thoughts on Theological Exegesis of the Old Testament: Toward a Viable Model of Biblical Coherence and Relevance–Peter Enns / 183 10 Inerrantist Scholarship on Daniel: A Valid Historical Enterprise? –Stephen Young / 204 11 The Implications of New Testament Pseudonymy for a Doctrine of Scripture–Stanley E. Porter / 236
    Theoretical Perspectives 12 Issues in Forming a Doctrine of Inspiration–Craig Allert / 259 13 How Evangelicals Became Overcommitted to the Bible and Wha Can Be Done about It–J. P. Moreland / 289 14 Biblical Authority: A Social Scientist's Perspective –Brian Malley / 303 15 Authority Redux: Epistemology, Philosophy of Science, and Theology–Christian Early / 323 16 Scripture and Prayer: Participating in God –Harriet A. Harris / 344 17 «A Certain Similarity to the Devil»: Historical Criticism and Christian Faith–Gregory Dawes / 354 18 Critical Dislocation and Missional Relocation: Scripture's Evangelical Homecoming–Telford Work / 371 List of Contributors / 397

    The Church Made Strange for the Nations

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    Christians have sometimes professed that the church ought to be «in the world but not of it,» yet the meaning and significance of this conviction has continued to challenge and confound.
    In the context of persecution, Christians in the ancient world tended to distance themselves from the social and civic mainstream, while in the medieval and early modern periods, the church and secular authorities often worked in close relationship, sharing the role of shaping society. In a post-Christendom era, this latter arrangement has been heavily critiqued and largely dismantled, but there is no consensus in Christian thought as to what the alternative should be.
    The present collection of essays offers new perspectives on this subject matter, drawing on sometimes widely disparate interlocutors, ancient and modern, biblical and «secular.» Readers will find these essays challenging and thought-provoking.

    Lutheran Identity and Political Theology

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    Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social and cultural contexts.
    In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective.
    Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book.

    Justification in a Post-Christian Society

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    Since the Reformation in the sixteenth century, Lutheran traditions have had a great impact on culture and politics in many societies. At the same time Lutheran churches have impacted personal faith, basic morality, and ethics. Modern society, however, is quite different from the time of the Reformation.
    How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and is there any fruitful Lutheran contribution to the coexistence of different religious and nonreligious traditions in the future?

    Truth That Never Dies

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    The Dr. G. R. Beasley-Murray Memorial Lectures were delivered between 2002 and 2012 with the aim of extending the legacy of this significant New Testament scholar and church leader into the twenty-first century. Themes addressed include baptism, ministry, preaching, mission, and theological faithfulness. Having first been delivered at the annual Assembly of the Baptist Union of Great Britain the lectures in this volume are now made available to a wider audience and will be of interest to church leaders across the denominations and across the world, and not least to those who stand in Beasley-Murray's own Baptist tradition. George Beasley-Murray died in 2000.

    Blood Cries Out

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    John McConnell Jr. was the famed founder and visionary of Earth Day. McConnell's vision was one of creating a day of remembrance, solitude, and action to restore the broken human relationship to the land. Little acknowledged are McConnell's religious convictions or background. McConnell grew up in a Pentecostal home. In fact, McConnell's parents were both founding charter members of the Assemblies of God in 1914. His own grandfather had an even greater connection to the origins of Pentecostalism by being a personal participant at the Azusa Street Revival in Los Angeles in 1906. Earth Day, thus, began with strong religious convictions. McConnell, seeing the ecological demise through his religious background, envisioned a day where Christians could «show the power of prayer, the validity of their charity, and their practical concern for Earth's life and people.»
    In the spirit of McConnell, today's Pentecostal and Charismatic theology has something to say about the earth. Blood Cries Out is a unique contribution by Pentecostal and Charismatic theologians and practitioners to the global conversation concerning ecological degradation, climate change, and ecological justice.

    A Jubilee for All Time

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    In 1965, the Second Vatican Council formally issued a historic document titled Nostra Aetate (In Our Time). It was an attempt to frame the relationship between the Roman Catholic Church and the Jewish people. Never before had an ecumenical council attempted such a task. The landmark document issued by the Council and proclaimed by Pope Paul VI precipitated a Copernican revolution in Catholic-Jewish relations and started a process that has spread to the Protestant and Orthodox worlds as well.
    This volume, consisting of essays and reflections by Catholic, Protestant, Orthodox, and Jewish scholars and theologians, by pastors and professors from the United States, Canada, Ireland, Great Britain, and Israel, is an evaluation of what Nostra Aetate has accomplished thus far and how Christian-Jewish relations must proceed in building bridges of respect, understanding, and trust between the faith groups.
    A Jubilee for All Times serves as a source of discussion, learning, and dialogue for scholars, students and intelligent laypersons who believe that we must create a positive relationship between Judaism and Christianity.

    God’s People on the Move

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    On the highways and byways of every continent, hundreds of millions of immigrants are constantly on the move. Because of growing inequalities of wealth caused by unregulated economic globalization, political and ethnic conflicts, environmental degradation, instant communication, and viable means of transportation, more and more people are migrating than ever before. Crossing international borders, whether compelled or voluntarily, is a major characteristic of our present epoch. No countries or regions are immune from this reality. Facing the growing scope, complexity and impact of the current worldwide phenomenon, God's People on the Move seeks to develop appropriate biblical and missiological responses to the issue of human migration and dislocation. The book is divided into two major sections. Part one, «Biblical Perspectives on Migration and Mission,» contains six essays that focus on various biblical themes or texts that deal with migration and mission. Part two, «Contemporary Issues of Migration and Mission,» contains six essays that address different immigration issues around the world. The contributors to this volume are women and men from different ethnic backgrounds, working and living on five continents. The internationality of the contributors gives this volume a unique global perspective on migration and mission.