At 7.20pm on 23rd May 2015, in the courtyard of Dublin Castle, Ireland truly became a nation of equals. Ireland Says Yes is the fast-paced narrative account of all the drama, excitement and highs and lows of the last 100 days of the extraordinary campaign for a Yes vote in the 2015 Marriage Equality Referendum. Those who led the Yes Equality campaign tell the inside story of how the referendum was won, and how Ireland’s two principal gay and lesbian rights organisations put together the most effective and successful civic society campaign ever launched in Irish politics. As well as a drama-packed chronological account of how the Yes campaign was executed, the book explores how social media mobilised a new generation of voters to the polls and how political parties, student unions and youth groups co-ordinated their efforts to deliver one of the most historic referendum results in Irish political history.
The Men Will Talk to Me is a collection of interviews conducted and recorded by famed Irish republican revolutionary Ernie O’Malley during the 1940s and 1950s. The interviews were carried out with survivors of the four Northern Divisions of the IRA, chief among them Frank Aiken, Peadar O’Donnell and Paddy McLogan, who offer fascinating insights into Ulster’s centrality in the War of Independence and the slide towards Civil War. The title refers to the implicit trust that shadows these interviews, earned through Ernie O’Malley’s reputation as a fearsome military commander in the revolutionary movement – the veterans interviewed divulge details to O’Malley which they wouldn’t have disclosed to even their closest family members. Startlingly direct, the issues covered include the mobilization of the Dundalk Volunteers for the 1916 Rising, the events of Bloody Sunday (1920), the Belfast Pogroms, and the planning of historical escapes from the Curragh and Kilkenny Gaol. The Men Will Talk to Me is an insightful and painstaking reflection of the horror of the Irish War of Independence and Civil War; in words resolute and faltering, the physical and psychological debts of the revolutionary mindset – those of hardened Pro- and Anti-Treaty veterans – are fiercely apparent.
A Church for the World: The Church’s Role in Fostering Democracy and Sustainable Development challenges theologians and lay readers alike to think about the role of the church vis-à-vis its responsibility to the world. How may the church contribute to democracy and foster sustainable development? Contributors from mostly non-Western theological communities offer historical, developmental, ecclesiastical, and theological perspectives on the church-world relationship, challenging misconceptions and practices that prevent the church from living up to its transformational vocation as salt and light in the world (Matt. 5:13-16). The driving force behind the questions and perspectives discussed here is Gustavo Gutierrez’s axiom in A Theology of Liberation : A theology which fails to address the most urgent needs of ordinary people is not worthy of the word “theology.” Proceeding from this insight, this book creates awareness about the relationship between religion, democracy, and development, and aims to strengthen the self-understanding of the church with regard to its responsibilities in the world.
Restaging the Past is the first edited collection devoted to the study of historical pageants in Britain, ranging from their Edwardian origins to the present day. Across Britain in the twentieth century, people succumbed to ‘pageant fever’. Thousands dressed up in historical costumes and performed scenes from the history of the places where they lived, and hundreds of thousands more watched them. These pageants were one of the most significant aspects of popular engagement with the past between the 1900s and the 1970s: they took place in large cities, small towns and tiny villages, and engaged a whole range of different organised groups, including Women’s Institutes, political parties, schools, churches and youth organisations. Pageants were community events, bringing large numbers of people together in a shared celebration and performance of the past; they also involved many prominent novelists, professional historians and other writers, as well as featuring repeatedly in popular and highbrow literature. Although the pageant tradition has largely died out, it deserves to be acknowledged as a key aspect of community history during a period of great social and political change. Indeed, as this book shows, some traces of ‘pageant fever’ remain in evidence today.