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    The Historical Muhammad

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    In his quest for the historical Muhammad, Zeitlin's chief aim is to catch glimpses of the birth of Islam and the role played by its extraordinary founder. Islam, as its Prophet came to conceive it, was a strict and absolute monotheism. How Muhammad had arrived at this view is not a problem for Muslims, who believe that the Prophet received a revelation from Allah or God, mediated by the Angel Gabriel. For scholars, however, interested in placing Muhammad in the historical context of the seventh-century Arabian Peninsula, the source of the Prophets inspiration is a significant question. It is apparent that the two earlier monotheisms, Judaism and Christianity, constituted an influential presence in the Hijaz, the region comprising Mecca and Medina. Indeed, Jewish communities were salient here, especially in Medina and other not-too-distant oases. Moreover, in addition to the presence of Jews and Christians, there existed a third category of individuals, the Hanifs, who, dissatisfied with their polytheistic beliefs, had developed monotheistic ideas. Zeitlin assesses the extent to which these various influences shaped the emergence of Islam and the development of the Prophets beliefs. He also seeks to understand how the process set in motion by Muhammad led, not long after his death, to the establishment of a world empire.

    The Blackwell Companion to Globalization

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    This companion features original essays on the complexity of globalization and its diverse and sometimes conflicting effects. Written by top scholars in the field, it offers a nuanced and detailed examination of globalization that includes both positive and critical evaluations. Introduces the major players, theories, and methodologies Explores the major areas of impact, including the environment, cities, outsourcing, consumerism, global media, politics, religion, and public health Addresses the foremost concerns of global inequality, corruption, international terrorism, war, and the future of globalization Wide-ranging and comprehensive, an excellent text for undergraduate and graduate students in a range of disciplines

    The Identity of Nations

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    What is national identity? What are the main challenges posed to national identity by the strengthening of regional identities and the growth of cultural diversity? How is right-wing nationalism connected to the desire to preserve a traditional image of national identity? Can we forge a new kind of national identity that responds to the challenges of globalization and other deep-seated changes? In this important new book, Montserrat Guibernau answers these and other compelling questions about the future of national identity. For Guibernau, the nation-states traditional project to unify its otherwise diverse population by generating a shared sense of national identity among them was always contested, and was accomplished with various degrees of success in Europe and North America. Such processes involved the cultural and linguistic homogenization of an otherwise diverse citizenry and were pursued by different means according to the specific contexts within which they were applied. At present, the impact of strong structural socio-political and economic transformations has resulted in greater challenges being posed to the idea that all citizens of a state should share a homogeneous national identity. Diversity is increasing, and plans for further European integration contain the potential to generate significant tensions, casting greater doubt on the classical concept of national identity. As a result, we are faced with a set of new dilemmas concerning the way in which national identity is constructed and defined. The book offers a theoretical as well as a comparative approach, with case studies involving Austria, Britain, Canada and Spain, as well as the European Union and the United States of America. The Identity of Nations will be essential reading for advanced students and professional scholars in sociology, politics and international relations.

    The Future of Diplomacy

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    Never before has diplomacy evolved at such a rapid pace. It is being transformed into a global participatory process by new media tools and newly empowered publics. ‘Public diplomacy’ has taken center-stage as diplomats strive to reach and influence audiences that are better informed and more assertive than any in the past. In this crisp and insightful analysis, Philip Seib, one of the world’s top experts on media and foreign policy, explores the future of diplomacy in our hyper-connected world. He shows how the focus of diplomatic practice has shifted away from the closed-door, top-level negotiations of the past. Today’s diplomats are obliged to respond instantly to the latest crisis fueled by a YouTube video or Facebook post. This has given rise to a more open and reactive approach to global problem-solving with consequences that are difficult to predict. Drawing on examples from the Iran nuclear negotiations to the humanitarian crisis in Syria, Seib argues persuasively for this new versatile and flexible public-facing diplomacy; one that makes strategic use of both new media and traditional diplomatic processes to manage the increasingly complex relations between states and new non-state political actors in the 21st Century

    The Divided West

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    Make no mistake, the normative authority of the United States of America lies in ruins. Such is the judgment of the most influential thinker in Europe today reflecting on the political repercussions of the war in Iraq. The decision to go to war in Iraq, without the explicit backing of a Security Council Resolution, opened up a deep fissure in the West which continues to divide erstwhile allies and to hinder the attempt to develop a coordinated response to the new threats posed by international terrorism. In this timely and important volume, Jürgen Habermas responds to the dramatic political events of the period since September 11, 2001, and maps out a way to move the political agenda forward, beyond the acrimonious debates that have pitched opponents of the war against the Bush Administration and its coalition of the willing. What is fundamentally at stake, argues Habermas, is the Kantian project of overcoming the state of nature between states through the constitutionalization of international law. Habermas develops a detailed multidimensional model of transnational and supranational governance inspired by Kantian cosmopolitanism, situates it in the context of the evolution of international law toward a cosmopolitan constitutional order during the nineteenth and twentieth centuries, and defends it against the new challenge posed by the hegemonic liberal vision underlying the aggressive unilateralism of the current US administration. The Divided West is a major intervention by one of the most highly regarded political thinkers of our time. It will be essential reading for students of sociology, politics, international relations, and international law, and it will be of great interest to anyone concerned with the current and future course of European and international politics.

    The Nation-State and Violence

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    The social sciences have long been based upon contrasts drawn between the 'militaristic' societies of the past, and the 'capitalist' or 'industrial' societies of the present. But how valid are such contrasts, given that the current era is one stamped by the impact of war and by the intensive development of sophisticated weaponry? In setting out to address this and similar questions, this book investigates issues that have been substantially neglected by those working in sociology and social theory. Anthony Giddens offers a sociological analysis of the nature of the modern nation-state and its association with the means of waging war. His analysis is connected in a detailed way to problems that have traditionally preoccupied sociologists – the impact of capitalism and industrialism upon social development in the modern period. The result is a theory both of the institutional parameters of modernity and of the nature of international relations. The book is a sequel to the author's much discussed Contemporary Critique of Historical Materialism. The framework of social theory outlined in that work is here elucidated in a systematic and thorough-going fashion. The novel and provocative ideas which the author develops will interest those working in a wide variety of disciplines: sociology, politics, geography and international affairs.

    Post-Western World

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    With the United States' superpower status rivalled by a rising China and emerging powers like India and Brazil playing a growing role in international affairs, the global balance of power is shifting. But what does this mean for the future of the international order? Will China dominate the 21st Century? Will the so-called BRICS prove to be a disruptive force in global affairs? Are we headed towards a world marked by frequent strife, or will the end of Western dominance make the world more peaceful? In this provocative new book, Oliver Stuenkel argues that our understanding of global order and predictions about its future are limited because we seek to imagine the post-Western world from a parochial Western-centric perspective. Such a view is increasingly inadequate in a world where a billions of people regard Western rule as a temporary aberration, and the rise of Asia as a return to normalcy. In reality, China and other rising powers that elude the simplistic extremes of either confronting or joining existing order are quietly building a «parallel order» which complements today's international institutions and increases rising powers' autonomy. Combining accessibility with expert sensitivity to the complexities of the global shift of power, Stuenkel's vision of a post-Western world will be core reading for students and scholars of contemporary international affairs, as well as anyone interested in the future of global politics. «A fascinating interpretation of our understanding of politics and global affairs, which demonstrates the evolving nature of power today. Oliver Stuenkel presents a compelling argument – not just about the „Rise of the Rest“, but also the overlooked power and influence of the non-Western world. Highly engaging and instructive.» Dr Shashi Tharoor, India’s Minister of State for External Affairs (2009-10) «Oliver Stuenkel is one of the best new voices in the field of international politics. In Post-Western World, he explores the primary challenges of the global order and critiques the parochial, Eurocentric vision which conforms to international power structures. This book is essential reading for anyone seeking to understand what a multipolar world order would look like and how it might be effectively realized.» Celso Amorim, Brazil’s Minister of External Relations (1993-5, 2003-11) and Minister of Defence (2011-15)

    The Good Representative

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    In The Good Representative, Suzanne Dovi argues that democratic citizens should assess their representatives by their display of three virtues: they must be fair-minded, build critical trust, and be good gatekeepers. This important book provides standards for evaluating the democratic credentials of representatives. Identifies the problems with and obstacles to good democratic representation. Argues that democratic representation, even good democratic representation, is not always desirable. Timely and original, this book rejects the tendency to equate respect for the preferences of citizens with neutrality on the standards used in choosing their representatives.

    The New Reckoning

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    We are told that this is a new world, with which old theories cannot cope. But the dynamic driving the current global transformation is not as new as our pundits and politicians pretend. The global market-place of our day may have little in common with the tamed welfare capitalism of the post-war period but it is uncannily reminiscent of the untamed capitalism of 100 years ago. Keynes and Beveridge may be dead, but Marx, Malthus and Ricardo have had a new lease of life. In these timely essays, David Marquand challenges the fashionable amnesia of the 1990s and addresses the crucial questions raised by the capitalist renaissance which has followed the collapse of Communism and the end of the cold war. In this bewildering new world, which is at the same time an all-too-familiar old world, how can the values of social solidarity and democratic citizenship be realized? Granted that socialism is no longer with us, does it have anything to say from beyond the grave? How is socialism's great antagonist, liberalism, faring in this new world, and what are the prospects of an accommodation between the two? Where does the new medievalism of contemporary Europe fit in? How do the special peculiarities of the British state, the identity it embodies and the political economy over which it presides relate to those wider issues? What room for maneuver do they give the British left? These questions make up the agenda for The New Reckoning.

    On the Pragmatics of Social Interaction

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    The core of this book is a set of five lectures delivered by Habermas at Princeton in 1971 under the title 'Reflections on the Linguistic Foundation of Sociology'. These lectures offer a preliminary view of what would become The Theory of Communicative Action, and they form an excellent introduction to Habermas's ideas about communication and society. They lay out the general parameters of Habermas's project in an accessible way, and situate his work in relation to other theories of society, particularly those of Edmund Husserl, Wilfrid Sellars, and Ludwig Wittgenstein. Two additional essays elaborating the themes of the lectures are also included in this volume. 'Intentions, Conventions, and Linguistic Interactions' is an essay in the philosophy of action that focuses on the validity of social norms and examines the conceptual connections between rules, conventions, norm-governed action, and intentionality. 'Reflections on Communicative Pathology' addresses the question of deviant processes of socialization and contains an analysis of the formal conditions of systematically distorted communication. This book was designed as a companion to On the Pragmatics of Communication (1998), which took pieces from Habermas's later work to create a systematic introduction to his theory of formal pragmatics.