Sant' Ilario. F. Marion Crawford

She could not stand upon the stairs, and as soon as she entered the house she must meet her husband. She made up her mind hurriedly to do what in most cases is extremely dangerous. Giovanni was in her boudoir, pale and anxious. He had forgotten that he had not dined that evening and was smoking a cigarette with short sharp puffs.

      "Thank God!" he cried, as his wife entered the room. "Where have you been, my darling?"

      "Giovanni," said Corona, gravely, laying her two hands on his shoulders, "you know you can trust me—do you not?"

      "As I trust Heaven," he answered, tenderly.

      "You must trust me now, then," said she. "I cannot tell you where I have been. I will tell you some day, you have my solemn promise. Faustina Montevarchi is with her mother. I took her back, and told them she had followed me from the room, had lost her way in the house, and had accidentally fastened a door which she could not open. You must support the story. You need only say that I told you so, because you were out at the time. I will not lie to you, so I tell you that I invented the story."

      Sant' Ilario was silent for a few minutes, during which he looked steadily into his wife's eyes, which met his without flinching.

      "You shall do as you please, Corona," he said at last, returning the cigarette to his lips and still looking at her. "Will you answer me one question?"

      "If I can without explaining."

      "That Zouave who brought the message from the Vatican—was he Gouache?"

      Corona turned her eyes away, annoyed at the demand. To refuse to answer was tantamount to admitting the truth, and she would not lie to her husband.

      "It was Gouache," she said, after a moment's hesitation.

      "I thought so," answered Sant' Ilario in a low voice. He moved away, throwing his cigarette into the fireplace. "Very well," he continued, "I will remember to tell the story as you told it to me, and I am sure you will tell me the truth some day."

      "Of course," said Corona. "And I thank you, Giovanni, with my whole heart! There is no one like you, dear."

      She sat down in a chair beside him as he stood, and taking his hand she pressed it to her lips. She knew well enough what a strange thing she had asked, and she was indeed grateful to him. He stooped down and kissed her forehead.

      "I will always trust you," he said, softly. "Tell me, dear one, has this matter given you pain? Is it a secret that will trouble you?"

      "Not now," she answered, frankly.

      Giovanni was in earnest when he promised to trust his wife. He knew, better than any living man, how well worthy she was of his utmost confidence, and he meant what he said. It must be confessed that the situation was a trying one to a man of his temper, and the depth of his love for Corona can be judged from the readiness with which he consented to her concealing anything from him. Every circumstance connected with what had happened that evening was strange, and the conclusion, instead of elucidating the mystery, only made it more mysterious still. His cousin's point-blank declaration that Faustina and Gouache were in love was startling to all his ideas and prejudices. He had seen Gouache kiss Corona's hand in a corner of the drawing-room, a proceeding which he did not wholly approve, though it was common enough. Then Gouache and Faustina had disappeared. Then Faustina had been found, and to facilitate the finding it had been necessary that Corona and Gouache should leave the palace together at one o'clock in the morning. Finally, Corona had appealed to his confidence in her and had taken advantage of it to refuse any present explanation whatever of her proceedings. Corona was a very noble and true woman, and he had promised to trust her. How far he kept his word will appear hereafter.

CHAPTER VII.

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      When San Giacinto heard Corona's explanation of Faustina's disappearance, he said nothing. He did not believe the story in the least, but if every one was satisfied there was no reason why he should not be satisfied also. Though he saw well enough that the tale was a pure invention, and that there was something behind it which was not to be known, the result was, on the whole, exactly what he desired. He received the thanks of the Montevarchi household for his fruitless exertions with a smile of gratification, and congratulated the princess upon the happy issue of the adventure. He made no present attempt to ascertain the real truth by asking questions which would have been hard to answer, for he was delighted that the incident should be explained away and forgotten at once. Donna Faustina's disappearance was of course freely discussed and variously commented, but the general verdict of the world was contrary to San Giacinto's private conclusions. People said that the account given by the family must be true, since it was absurd to suppose that a child just out of the convent could be either so foolish or so courageous as to go out alone at such a moment. No other hypothesis was in the least tenable, and the demonstration offered must be accepted as giving the only solution of the problem. San Giacinto told no one that he thought differently.

      It was before all things his intention to establish himself firmly in Roman society, and his natural tact told him that the best way to accomplish this was to offend no one, and to endorse without question the opinion of the majority. Moreover, as a part of his plan for assuring his position consisted in marrying Faustina's sister, his interest lay manifestly in protecting the good name of her family by every means in his power. He knew that old Montevarchi passed for being one of the most rigid amongst the stiff company of the strait-laced, and that the prince was as careful of the conduct of his children, as his father had formerly been in regard to his own doings. Ascanio Bellegra was the result of this home education, and already bid fair to follow in his parent's footsteps. Christian virtues are certainly not incompatible with manliness, but the practice of them as maintained by Prince Montevarchi had made his son Ascanio a colourless creature, rather non-bad than good, clothed in a garment of righteousness that fitted him only because his harmless soul had no salient bosses of goodness, any more than it was disfigured by any reprehensible depressions capable of harbouring evil.

      There is a class of men in certain states of society who are manly, but not masculine. There is nothing paradoxical in the statement, nor is it a mere play upon the meanings of words. There are men of all ages, young, middle-aged, and old, who possess many estimable virtues, who show physical courage wherever it is necessary, who are honourable, strong, industrious, and tenacious of purpose, but who undeniably lack something which belongs to the ideal man, and which, for want of a better word, we call the masculine element. When we shall have microscopes so large and powerful that a human being shall be as transparent under the concentrated light of the lenses as the tiniest insect when placed in one of our modern instruments, then, perhaps, the scientist of the future may discover the causes of this difference. I believe, however, that it does not depend upon the fact of one man having a few ounces more of blood in his veins than another. The fact lies deeper hidden than that, and may puzzle the psychologist as well as the professor of anthropology. For us it exists, and we cannot explain it, but must content ourselves with comparing the phenomena which proceed from these differences of organisation. At the present day the society of the English-speaking races seems to favour the growth of the creature who is only manly but not masculine, whereas outside the pale of that strange little family which calls itself "society" the masculinity of man is more striking than among other races. Not long ago a French journalist said that many of the peculiarities of the English-speaking peoples proceeded from the omnipresence of the young girl, who reads every novel that appears, goes to every theatre, and regulates the tone of conversation and literature by her never-absent innocence. Cynics, if there are still representatives of a school which has grown ridiculous, may believe this if they please; the fact remains that it is precisely the most masculine class of men who show the strongest predilection for the society of the most refined women, and who on the whole show the greatest respect for all women in general. The masculine man prefers the company of the other sex by natural attraction, and would perhaps rather fight with other men, or at least strive to outdo them in the struggle for notoriety, power, or fame, than spend his time in friendly conversation with them, no matter how interesting the topic selected.