The Huguenot: A Tale of the French Protestants. Volumes I-III. G. P. R. James

all his other hopes together. He had loved early, and loved above his station; and encouraged by hope, and by the smiles of one who fancied that she loved in return, his ambition had been stimulated by passion, till all the great energies of his mind were called forth to raise himself to the highest celebrity. When he had attained all, however, when he saw multitudes flock to hear his voice, and thousands hanging upon the words of his lips as upon oracles, even then, at the moment when he thought every thing must yield to him, he had seen an unexpected degree of coldness come upon her he loved, and apparent reluctance to fulfil the promises which had been given when his estate was lowlier. Some slight opposition on the part of noble and wealthy parents--opposition that would have yielded to entreaties less than urgent, was assigned as the cause of the hesitation which wrung his heart. The very duties which he himself had inculcated, and which, had there been real love at heart, would have found a very different interpretation, were now urged in opposition to his wishes; and, mortified and pained, Claude de l'Estang watched anxiously for the ultimate result. We need not pause upon all the steps; the end was, that he saw her, to whom he had devoted every affection of a warm and energetic heart, break her engagements to him, wed an enemy of her father's creed, renounce the religion in which she had been brought up, and after some years of ephemeral glitter in a corrupt court, become faithless to the husband for whom she had become faithless to her religion, and end her days, in bitterness, in a convent, where her faith was suspected, and her real sins daily reproved.

      In the meanwhile, Claude de l'Estang had wrestled with his own nature. He had refrained from showing mortification, or grief, or despair; he had kept the serpent within his own bosom, and fed him upon his own heart: he had abandoned not his pulpit; he had neglected, in no degree, his flock; he had publicly held up as a warning to others the dereliction of her whom he most loved, as one who had gone out from amongst them because she was not of them; he had become sterner, indeed more severe, in his doctrines as well as in his manners, and this first sorrow had a tendency rather to harden than to soften his heart.

      The next thing, however, which he had to undergo, was the punishment of that harshness. A youth of a gentle but eager disposition, who had been his own loved companion and friend, whom he still esteemed highly for a thousand good and engaging qualities, was betrayed into an error, on the circumstances of which we will not pause. Suffice it to say that it proceeded from strong passion and circumstances of temptation, and that for it he was eager and willing to make atonement. He was one of the congregation of Claude de l'Estang, however, and the minister showed himself the more determined, on account of the friendship that existed between them, not to suffer the fault to pass without the humiliation of public penitence; and he exacted all, to the utmost tittle, that a harsh church, in its extremest laws, could demand, ere it received a sinner back into its bosom again. The young man submitted, feeling deep repentance, and believing his own powers of endurance to be greater than they were. But the effect was awful. From the church door, when he had performed the act demanded of him, fancying that the finger of scorn would be pointed at him for ever, he fled to his own home with reason cast headlong from her throne. Ere two hours were over he had died by his own hand; scrawling with his blood, as it flowed from him, a brief epistle to his former friend to tell him that the act was his.

      That awful day, and those few lines, not only filled the bosom of the minister with remorse and grief, but it opened his eyes to every thing that had been dark in his own bosom. It showed him that he had made a vanity of dealing with his friend more severely than he would have done with others; that it was for his own reputation's sake that he had thus acted; that there was pride in the severe austerity of his life; that there was something like hypocrisy in the calm exterior with which he had covered over a broken heart. He felt that he had mighty enemies to combat in himself; and, as his heart was originally pure and upright, his energies great, and his power over himself immense, he determined that he would at once commence the war, and never end it till--to use his own words--"he had subdued every strong hold of the evil spirit in his breast, and expelled the enemy of his eternal Master for ever."

      He succeeded in his undertaking: his very first act was to resign to others the cure of his congregation in Rochelle; the next to apply for and obtain the cure of the little Protestant congregation, in the remote village of Auron. Every argument was brought forward to induce him to stay in La Rochelle, but every argument proved inefficacious. The vanity of popularity he fancied might be a snare to him, and he refused all entreaties. When he came amongst the good villagers, he altered the whole tone and character of his preaching. It became simple, calm, unadorned, suited in every respect to the capacity of the lowest person that heard him. All the fire of his eloquence was confined to urging upon his hearers their duties, in the tone of one whose whole soul and expectations were staked upon their salvation. He became mild and gentle, too, though firm when it was needful; and the reputation which he had formerly coveted still followed him when he sought to cast it off. No synod of the Protestant clergy took place without the opinion of Claude de l'Estang being cited almost without appeal; and whenever advice, or consolation, or support was wanting, men would travel for miles to seek it at the humble dwelling of the village pastor.

      His celebrity, joined with his mildness, gained great immunities for himself and his flock, during the early part of the reign of Louis XIV. At first, indeed, when he took upon himself the charge of Auron, the Catholic authorities of the neighbouring towns, holding in remembrance his former character, imagined that he had come there to make proselytes, and prepared to wage the strife with vehemence against him. The intendant of the province was urged to visit the little village of Auron, to cause the spire of the church--which had been suffered to remain, as all the inhabitants of the neighbouring district were Protestants--to be pulled down, and the building reduced to the shape and dimensions to which the temples of the Protestants were generally restricted: but ere the pastor had been many months there, his conduct was so different from what had been expected; he kept himself so completely aloof from every thing like cabal or intrigue; he showed so little disposition to encroach upon the rights, or to assail the religion, of others; that, knowing his talents and his energies when roused into action, the neighbouring Catholics embraced the opinion, that it would be better to leave him undisturbed.

      The intendant of the province was a wise and a moderate man, and although, when urged, he could not neglect to visit the little town of Auron, yet he did so after as much delay as possible, and with the determination of dealing as mildly with its pastor, and its population, as was possible. When he came, he found the minister so mild, so humble, so unlike what he had been represented, that his good intentions were strengthened. He was obliged to say, that he must have the spire of the church taken down, although it was shown that there was not one Catholic family to be offended by the sight within seven or eight miles around. But Claude de l'Estang only smiled at the proposal, saying, that he could preach quite as well if it were away; and the intendant, though he declared that it was absolutely necessary to be done, by some accident always forgot to give orders to that effect; and even at a later period discovered that the spire, both from its own height and from the height of the hill on which it stood, sometimes acted as a landmark to ships at sea.

      Thus the spire remained; and here, in calm tranquillity, Claude de l'Estang had, at the time we speak of, passed more than thirty years of his life. A small private fortune of his own enabled him to exercise any benevolent feelings to which his situation might give rise: simple in habits, he required little for himself; active and energetic in mind, he never wanted time to attend to the spiritual and temporal wants of his flock with the most minute attention. Though ever grave and sad himself, he was ever well pleased to see the peasantry happy and amused; and he felt practically every day, in comparing Auron with Rochelle, how much better is love than popularity. No magistrate, no judge, had any occupation in the town of Auron, for the veneration in which he was held was a law to the place. Any disputes that occurred amongst the inhabitants in consequence of the inseparable selfishnesses of our nature, were instantly referred to him; and he was sure to decide in such a way as instantly to satisfy the great bulk of the villagers that he was right. There were no recusants; for though there might be individuals who, from folly or obstinacy, or the blindness of selfishness, would have opposed his decision if it had stood unsupported, yet when the great mass of their fellow villagers were against them also, they dared not utter a word. If there was any evil committed; if youth, and either youth's passions or its follies produced wrong, the pastor had