The Huguenot: A Tale of the French Protestants. Volumes I-III. G. P. R. James

proceedings might hereafter be detrimental to you; and I only make this excuse because I owe it to the long friendship between us not to withhold any part of my confidence from you, except out of consideration for yourself."

      "Act as you think fit, my dear Albert," replied his friend; "but only act with moderation. If you want my advice on any occasion, ask it, without minding whether you compromise me or not; I'm quite sure that I am much too bad a Catholic to sacrifice my friend's secrets either to Pellisson, La Chaise, or Le Tellier. If I am not mistaken, the devil himself will make the fourth at their card-table some day, and perhaps Louvois will stand by and bet."

      "Oh! I entertain no fear of your betraying me," answered the Count with a smile; "but I should entertain great fear of embroiling you with the court."

      "Only take care not to embroil yourself," replied the Chevalier. "I am sure I wish there were no such thing as sects in the world. If you could but take a glance at the state of England, which is split into more sects than it contains cities, I am sure you would be of Turenne's opinion, and come into the bosom of the mother church, if it were but for the sake of getting rid of such confusion. Nay, shake not your wise head. If the truth be told, you are a Protestant because you were bred so in your youth; and one half of the world has no other motive either for its religion or its politics. But get thee gone, Albert, get thee gone. Consult with your wise friends, and come back more Huguenotised than ever."

      The Count would have made some further apologies for leaving him, but his friend would not hear them, and sending for his horse, Albert of Morseiul took his departure from his château, forbidding any of his attendants to follow him.

CHAPTER III.

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THE PASTOR.

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      The Count's orders were given so distinctly for no one to accompany him on his way, that none of his domestics presumed even to gaze after him from the gate, or to mark the path he took. As he wished to call no attention, he kept under the walls of the town, riding slowly along over the green till he came to the zigzag path which we have before mentioned as being now almost entirely disused. He had cast a large cloak around him, of that kind which at an after period degenerated into what was called a roquelaure, and his person was thus sufficiently concealed to prevent him from being recognised by any body at a distance.

      At the foot of the zigzag which he now descended he chose a path which led along the bank of the river for some way to the right, and then entered into a beautiful wooded lane between high banks. The sun was shining full over the world, but with a tempered and gentle light from the point of its declination at which it had arrived. The rays, however, did not in general reach the road, except where the bank sloped away; and then pouring through the green leaves and branches of the wild briar the honeysuckle and the hazel, it streamed upon the miniature cliffs of yellow sand on the opposite side, and chequered the uneven path which the young Count was pursuing. The birds had as yet lost little of their full song, and the deep round tones of the blackbird bidding the golden day adieu as he saw the great light-bearer descending in the heaven, poured forth from beneath the holly bushes, with a melancholy and a moralising sound, speaking to the heart of man with the grand philosophic voice of nature, and counselling peace and affection, and meditation on the bounties of God.

      It is impossible to ride through such scenes at such an hour on the evening of bright summer days without feeling the calm and elevating influence of all things, whether mute or tuneful, taught by almighty beneficence to celebrate either by aspect or by song the close of another day's being and enjoyment. The effect upon the heart of the Count de Morseiul was full and deep. He had been riding slowly before, but after passing through the lane for about a minute, he gently drew in the bridle upon his horse till the beast went slower still, then laid the rein quietly upon his neck, and gave himself up to meditation.

      The chief theme in his mind at that moment was certainly the state and prospects of himself and his fellow Protestants: and perhaps--even in experiencing all the beauty and the peacefulness of the scene through which he wandered, the calm tone of enjoyment in every thing around, the voice of tranquillity that spoke in every sound--his feelings towards those who unnecessarily disturbed the contented existence of an industrious and happy race, might become bitterer, and his indignation grow more deep and stern, though more melancholy and tranquil. What had the Huguenots done, he asked himself, for persecution to seek them out there in the midst of their calm and pleasant dwellings--to fill them with fiery passions that they knew not of before--to drive them to acts which they as well as their enemies might bitterly repent at an after period--and to mar scenes which seemed destined for the purest and happiest enjoyment that the nature of man and its harmony with the other works of God can produce, by anxiety, care, strife, and perhaps with bloodshed?

      What had the Huguenots done? he asked himself. Had they not served their king as loyally, as valiantly, as readily in the battle field, and upon the wide ocean, as the most zealous Catholic amongst them all? Had not the most splendid victories which his arms had obtained by land been won for him by Huguenot generals? Was not even then a Huguenot seaman carrying the thunders of his navy into the ports of Spain? Were the Huguenots less loyal subjects, less industrious mechanics, less estimable as citizens, than any other of the natives of the land? Far from it. The contrary was known to be the fact--the decided contrary. They were more peaceable, they were more tranquil, they were more industrious, they were more ready to contribute either their blood or their treasure to the service of the state than the great mass of the Catholic population; and yet tormenting exactions, insults, cavillings, inquiries, and investigations, all tending to irritate and to enrage, were going on day by day, and were clearly to be followed soon by the persecuting sword itself.

      On such themes he paused and thought as he went on, and the first effect produced upon his mind was of course painful and gloomy. As the sweetest music sounding at the same time with inharmonious notes can but produce harsh dissonance, so the brightest scenes to a mind filled with painful thoughts seems but to deepen their sadness. Still, however, after a time, the objects around him, and their bright tranquillity, had their effect upon the heart of the Count; his feelings grew calmer, and the magic power of association came to lay out a road whereby fancy might lead his thoughts to gentler themes. The path that he was pursuing led him at length to the spot where the little adventure had occurred which he had related in the course of the morning to his friend. He never passed by that spot without giving a thought to the fair girl he had there met; but now he dwelt upon the recollection longer than he otherwise might have done, in consequence of having spoken of her and of their meeting that very day. He smiled as he thought of the whole, for there was nothing like pain of any kind mingled with the remembrance. It was merely a fanciful dream he had cherished, half amused at himself for the little romance he had got up in his own mind, half employing the romance itself as a check upon the very imagination that had framed it.

      "She was certainly very lovely," he thought as he rode on, "and her voice was certainly very sweet; and unless nature, as is but too often the case, had in her instance become accomplice to a falsehood, that form, that face, that voice, must have betokened a bright spirit and a noble heart. Alas! why is it," he went on to ask himself, "why is it that the countenance, if we read it aright, should not be the correct interpreter of the heart? Doubtless such was at first God's will, and the serpent taught us, though we could not conceal our hearts from the Almighty, to falsify the stamp he had fixed upon them for our fellow men. And yet it is strange--however much we may have gained from experience, however painfully we may learn that man's heart is written in his actions, not in his face--it is strange we ever judge more or less by the same deceitful countenance, and guess by its expressions, if not by its features, though we might as well judge of what is at the bottom of a deep stream by the waves that agitate its surface."

      In such fanciful dreams he went on, often turning again to the fair vision that he had there