The Investment of Influence: A Study of Social Sympathy and Service. Newell Dwight Hillis

is full of mortal toil and strife, its fruitage grief and pain. Temptations and evil purposes are the chief blights. When the fiery passion hath passed the soul is like a city swept by a conflagration. Each night we go before the judgment seat. Reason hears the case; memory gives evidence; conscience convicts, each faculty goes to the left; self-respect pushes us out of paradise into the desert; and the angels of our better nature guard the gates with flaming swords.

      A journey among men is like a journey through some land after the cyclone has made the village a heap and the harvest fields a waste. An outlook upon the generations reminds us of a highway along which the retreating army has passed, leaving abandoned guns and silent cannon with men dead and dying. Travelers from tropical Mexico describe ruined cities and lovely villages away from which civilized men journey, leaving temples and terraced gardens to moss and ivy. The deserted valleys are rich in tropic fruits and the climate soft and gentle. Yet Aztecs left the garden to journey northward into the deserts of Arizona and New Mexico. Often for the soul paradise is not before, but behind.

      Shakespeare condenses all this in "King Lear." Avarice closes the palace doors against the white-haired King. Greed pushes him into the night to wander o'er the wasted moor, an exiled king, uncrowned and uncared for. In such hours garden becomes desert. This is the drama of man's life. The soul thirsts for sympathy. It hungers for love. Baffled and broken it seeks a great heart. For the pilgrim multitudes Moses was the shadow on a great rock in a weary land. For poor, hunted David, Jonathan was a covert in time of storm. Savonarola, Luther, Cromwell sheltered perishing multitudes. Solitary in the midst of the vale in which death will soon dig a grave for each of us stands the immortal Christ, "the shadow of a great rock in a weary land."

      That Infinite Being who hath made man in his own image hath endowed the soul with full power to transform the desert into an oasis. The soul carries wondrous implements. It is given to reason to carry fertility where ignorance and fear and superstition have wrought desolation. It is given to inventive skill to search out wellsprings and smite rocks into living water. It is given to affection to hive sweetness like honeycombs. It is given to wit and imagination to produce perpetual joy and gladness. It is given to love in the person of a Duff, a Judson, and a Xavier to transform dark continents. Great is the power of love! "No abandoned boy in the city, no red man in the mountains, no negro in Africa can resist its sweet solicitude. It undermines like a wave, it rends like an earthquake, it melts like a fire, it inspires like music, it binds like a chain, it detains like a good story, it cheers like a sunbeam." No other power is immeasurable. For things have only partial influence over living men. Forests, fields, skies, tools, occupations, industries—these all stop in the outer court of the soul. It is given to affection alone to enter the sacred inner precincts. But once the good man comes his power is irresistible. Witness Arnold among the schoolboys at Rugby. Witness Garibaldi and his peasant soldiers. Witness the Scottish chief and his devoted clan. Witness artist pupils inflamed by their masters. What a noble group is that headed by Horace Mann, Garrison, Phillips and Lincoln! General Booth belongs to a like group. What a ministry of mercy and fertility and protection have these great hearts wrought! Great hearts become a shelter in time of storm.

      All social reforms begin with some great heart. Much now is being said of the destitution in the poorer districts of great cities. Dante saw a second hell deeper than hell itself. Each great modern city hath its inferno. Here dwell costermongers, rag-pickers and street-cleaners; here the sweater hath his haunts. Huge rookeries and tenements, whose every brick exudes filth, teem with miserable folk. Each room has one or more families, from the second cellar at the bottom to the garret at the top. No greensward, no park, no blade of grass. Whole districts are as bare of beauty as an enlarged ash-heap. Here children are "spawned, not born, and die like flies." Here men and women grow bitter. Here anarchy grows rank. And to such a district in one great city has gone a man of the finest scholarship and the highest position, to become the friend of the poor. With him is his bosom friend, having wealth and culture, with pictures, marbles and curios. Every afternoon they invite several hundred poor women to spend an hour in the conservatory among the flowers. Every evening with stereopticon they take a thousand boys or men upon a journey to Italy or Egypt or Japan. The kindergartens, public schools and art exhibits cause these women and children to forget for a time their misery. One hour daily is redeemed from sorrow to joy by beautiful things and kindly surroundings. Love and sympathy have sheltered them from life's fierce heat. Bitter lives are slowly being sweetened. Springs are being opened in the desert. These great hearts have become "the shadow of a great rock in a weary land."

      The Russian reformer, novelist and philanthropist, had an experience that profoundly influenced his career. Famine had wrought great suffering in Russia. One day the good poet passed a beggar on the street corner. Stretching out gaunt hands, with blue lips and watery eyes, the miserable creature asked an alms. Quickly the author felt for a copper. He turned his pockets inside out. He was without purse or ring or any gift. Then the kind man took the beggar's hand in both of his and said: "Do not be angry with me, brother, I have nothing with me!" The gaunt face lighted up; the man lifted his bloodshot eyes; his blue lips parted in a smile. "But you called me brother—that was a great gift." Returning an hour later he found the smile he had kindled still lingered on the beggar's face. His body had been cold; kindness had made his heart warm. The good man was as a covert in time of storm. History and experience exhibit now and then a man as unyielding as rock in friendships. Years ago a gifted youth began his literary career. Wealth, travel, friends, all good gifts were his. One day a friend handed him a telegram containing news of his father's death. Then the mother faded away. The youth was alone in the world. In that hour evil companions gathered around him. They spoiled him of his fresh innocency. They taught the delicate boy to listen to salacity without blushing. Soon coarse quips and rude jests ceased to shock him. He thought to "see life" by seeing the wrecks of manhood and womanhood. But does one study architecture by visiting hovels and squalid cabins? Is not studying architecture seeing the finest mansions and galleries and cathedrals? So to see life is to see manhood at its best and womanhood when carried up to culture and beauty.

      Wasting his fortune this youth wasted also his friendships. One man loved him for his father's sake. For several years every Saturday night witnessed this man of oak and rock going from den to den looking for his old friend's boy. One day he wrote the youth a letter telling him, whether or not he found him, so long as he lived he would be looking for him every Saturday night in hope of redeeming him again to integrity. What nothing else could do love did. Kindness wrought its miracle. Clasping hands the man and boy climbed back again to the heights. At first the integrity was at best a poor, sickly plant. But his friend was a refuge in time of storm. A good man became the shadow of a great rock in life's weary land.

      Our age is specially interested in the relation of happiness to the street, the market and counting-room. We have not yet acknowledged the responsibility of strength. Not always have our giant minds confessed the debt of power to weakness; the debt of wisdom to ignorance; the debt of wealth to poverty; the debt of holiness to iniquity. Jesus Christ was the first to incarnate this principle. By so much as the parent is wiser than the babe for building a protecting shield for happiness and well-being, by that much is the mother indebted to her babe. Why is one man more successful than another in the street's fierce conflict? Because he has more resources; is prudent, thrifty, quick to seize upon opportunity, sagacious, keen of judgment. All these qualities are birth-gifts. The ancestral foothills slope upward toward the mountain-minded. And what do these distinguished mental qualities involve?

      Recognizing the responsibility of men of leisure and wealth, John Ruskin said: "Shall one by breadth and sweep of sight gather some branch of the commerce of the country into one great cobweb of which he is himself to be the master spider, making every thread vibrate with the points of his claws, and commanding every avenue with the facets of his eyes?" Shall the industrial or political giant say: "Here is the power in my hand; weakness owes me a debt? Build a mound here for me to be throned upon. Come, weave tapestries for my feet that I may tread in silk and purple; dance before me that I may be glad, and sing sweetly to me that I may slumber. So shall I live in joy and die in honor." Rather than such an honorable death, it were better that the day perish wherein such strength was born. Rather let the great mind become also the great heart, and stretch out his scepter over the heads of the common people that stoop to its waving. "Let me help you subdue the obstacle that baffled