The Complete Works. Robert Burns

was done or attempted to be done for him: nor was that little done on the peer’s part without solicitation:—“I wish to go into the excise;” thus he wrote to Glencairn; “and I am told your lordship’s interest will easily procure me the grant from the commissioners: and your lordship’s patronage and goodness, which have already rescued me from obscurity, wretchedness, and exile, emboldens me to ask that interest. You have likewise put it in my power to save the little tie of home that sheltered an aged mother, two brothers, and three sisters from destruction. I am ill qualified to dog the heels of greatness with the impertinence of solicitation, and tremble nearly as much at the thought of the cold promise as the cold denial.” The farm and the excise exhibit the poet’s humble scheme of life: the money of the one, he thought, would support the toil of the other, and in the fortunate management of both, he looked for the rough abundance, if not the elegancies suitable to a poet’s condition.

      While Scotland was disgraced by sordidly allowing her brightest genius to descend to the plough and the excise, the poet hastened his departure from a city which had witnessed both his triumph and his shame: he bade farewell in a few well-chosen words to such of the classic literati—the Blairs, the Stewarts, the Mackenzies, and the Tytlers—as had welcomed the rustic bard and continued to countenance him; while in softer accents he bade adieu to the Clarindas and Chlorises of whose charms he had sung, and, having wrung a settlement from Creech, he turned his steps towards Mossgiel and Mauchline. He had several reasons, and all serious ones, for taking Ayrshire in his way to the Nith: he desired to see his mother, his brothers and sisters, who had partaken of his success, and were now raised from pining penury to comparative affluence: he desired to see those who had aided him in his early struggles into the upper air—perhaps those, too, who had looked coldly on, and smiled at his outward aspirations after fame or distinction; but more than all, he desired to see one whom he once and still dearly loved, who had been a sufferer for his sake, and whom he proposed to make mistress of his fireside and the sharer of his fortunes. Even while whispering of love to Charlotte Hamilton, on the banks of the Devon, or sighing out the affected sentimentalities of platonic or pastoral love in the ear of Clarinda, his thoughts wandered to her whom he had left bleaching her webs among the daisies on Mauchline braes—she had still his heart, and in spite of her own and her father’s disclamation, she was his wife. It was one of the delusions of this great poet, as well as of those good people, the Armours, that the marriage had been dissolved by the destruction of the marriage-lines, and that Robert Burns and Jean Armour were as single as though they had neither vowed nor written themselves man and wife. Be that as it may, the time was come when all scruples and obstacles were to be removed which stood in the way of their union: their hands were united by Gavin Hamilton, according to law, in April, 1788: and even the Reverend Mr. Auld, so mercilessly lampooned, smiled forgivingly as the poet satisfied a church wisely scrupulous regarding the sacred ceremony of marriage.

      Though Jean Armour was but a country lass of humble degree, she had sense and intelligence, and personal charms sufficient not only to win and fix the attentions of the poet, but to sanction the praise which he showered on her in song. In a letter to Mrs. Dunlop, he thus describes her: “The most placid good nature and sweetness of disposition, a warm heart, gratefully devoted with all its powers to love me; vigorous health and sprightly cheerfulness, set off to the best advantage by a more than commonly handsome figure: these I think in a woman may make a good wife, though she should never have read a page but the Scriptures, nor have danced in a brighter assembly than a penny-pay wedding.” To the accomplished Margaret Chalmers, of Edinburgh, he adds, to complete the picture, “I have got the handsomest figure, the sweetest temper, the soundest constitution, and kindest heart in the country: a certain late publication of Scots’ poems she has perused very devoutly, and all the ballads in the land, as she has the finest wood-note wild you ever heard.” With his young wife, a punch bowl of Scottish marble, and an eight-day clock, both presents from Mr. Armour, now reconciled to his eminent son-in-law, with a new plough, and a beautiful heifer, given by Mrs. Dunlop, with about four hundred pounds in his pocket, a resolution to toil, and a hope of success, Burns made his appearance on the banks of the Nith, and set up his staff at Ellisland. This farm, now a classic spot, is about six miles up the river from Dumfries; it extends to upwards of a hundred acres: the soil is kindly; the holmland portion of it loamy and rich, and it has at command fine walks on the river side, and views of the Friar’s Carse, Cowehill, and Dalswinton. For a while the poet had to hide his head in a smoky hovel; till a house to his fancy, and offices for his cattle and his crops were built, his accommodation was sufficiently humble; and his mind taking its hue from his situation, infused a bitterness into the letters in which he first made known to his western friends that he had fixed his abode in Nithsdale. “I am here,” said he, “at the very elbow of existence: the only things to be found in perfection in this country are stupidity and canting; prose they only know in graces and prayers, and the value of these they estimate as they do their plaiden-webs, by the ell: as for the muses, they have as much an idea of a rhinoceros as of a poet.” “This is an undiscovered clime,” he at another period exclaims, “it is unknown to poetry, and prose never looked on it save in drink. I sit by the fire, and listen to the hum of the spinning-wheel: I hear, but cannot see it, for it is hidden in the smoke which eddies round and round me before it seeks to escape by window and door. I have no converse but with the ignorance which encloses me: No kenned face but that of my old mare, Jenny Geddes—my life is dwindled down to mere existence.”

      When the poet’s new house was built and plenished, and the atmosphere of his mind began to clear, he found the land to be fruitful, and its people intelligent and wise. In Riddel, of Friar’s Carse, he found a scholar and antiquarian; in Miller, of Dalswinton, a man conversant with science as well as with the world; in M’Murdo, of Drumlanrig, a generous and accomplished gentleman; and in John Syme, of Ryedale, a man much after his own heart, and a lover of the wit and socialities of polished life. Of these gentlemen Riddel, who was his neighbour, was the favourite: a door was made in the march-fence which separated Ellisland from Friar’s Carse, that the poet might indulge in the retirement of the Carse hermitage, a little lodge in the wood, as romantic as it was beautiful, while a pathway was cut through the dwarf oaks and birches which fringed the river bank, to enable the poet to saunter and muse without lot or interruption. This attention was rewarded by an inscription for the hermitage, written with elegance as well as feeling, and which was the first fruits of his fancy in this unpoetic land. In a happier strain he remembered Matthew Henderson: this is one of the sweetest as well as happiest of his poetic compositions. He heard of his friend’s death, and called on nature animate and inanimate, to lament the loss of one who held the patent of his honours from God alone, and who loved all that was pure and lovely and good. “The Whistle” is another of his Ellisland compositions: the contest which he has recorded with such spirit and humour took place almost at his door: the heroes were Fergusson, of Craigdarroch, Sir Robert Laurie, of Maxwelltown, and Riddel, of the Friar’s Carse: the poet was present, and drank bottle and bottle about with the best, and when all was done he seemed much disposed, as an old servant at Friar’s Carse remembered, to take up the victor.

      Burns had become fully reconciled to Nithsdale, and was on the most intimate terms with the muse when he produced Tam O’ Shanter, the crowning glory of all his poems. For this marvellous tale we are indebted to something like accident: Francis Grose, the antiquary, happened to visit Friar’s Carse, and as he loved wine and wit, the total want of imagination was no hinderance to his friendly intercourse with the poet: “Alloway’s auld haunted kirk” was mentioned, and Grose said he would include it in his illustrations of the antiquities of Scotland, if the bard of the Doon would write a poem to accompany it. Burns consented, and before he left the table, the various traditions which belonged to the ruin were passing through his mind. One of these was of a farmer, who, on a night wild with wind and rain, on passing the old kirk was startled by a light glimmering inside the walls; on drawing near he saw a caldron hung over a fire, in which the heads and limbs of children were simmering: there was neither witch nor fiend to guard it, so he unhooked the caldron, turned out the contents, and carried it home as a trophy. A second tradition was of a man of Kyle, who, having been on a market night detained late in Ayr, on crossing the old bridge of Doon, on his way home, saw a light streaming through the gothic window of Alloway kirk, and on riding near, beheld a batch of the district witches dancing merrily round their master, the devil, who kept them “louping and flinging” to