Название | The History of Sir Richard Calmady |
---|---|
Автор произведения | Lucas Malet |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 4057664598264 |
And Richard's continued and undismayed acquiescence in his physical misfortune was fostered, indirectly, by the captivating poetry of myth and legend with which his mind was fed. He had an insatiable appetite for stories, and Mademoiselle de Mirancourt was an untiring raconteuse. On Sunday afternoons upon the terrace, when the park lay bathed in drowsy sunshine and sapphire shadows haunted the under edge of the great woods, the pretty old lady—her eyes shining with gentle laughter, for Marie de Mirancourt's faith had reached the very perfect stage in which the soul dares play, even as lovers play, with that it holds most sacred—would tell Dickie—the fairy tales of her Church. Would tell him of blessed St. Francis and of Poverty, his sweet, sad bride; of his sermon to the birds dwelling in the oak groves along Tiber valley; of the mystic stigmata, marking as with nail prints his hands and feet, and of that indomitable love towards all creatures, which found alike in the sun in heaven and the heavy-laden ass, brothers and friends. Or she would tell him of that man of mighty strength and stature, St. Christopher, who, in the stormy darkness—yielding to its reiterated entreaties—set forth to bear the little child across the wind-swept ford. How he staggered in midstream, amazed and terrified under the awful weight of that, apparently so light, burden; to learn, on struggling ashore at last, that he had borne upon his shoulder no mortal infant, but the whole world and the eternal maker of it, Christ Himself.
These and many another wonder tale of Christian miracle did she tell to Dickie—he squatting on a rug beside her, resting his curly head against her knees, while the pink-footed pigeons hurried hither and thither, picking up the handfuls of barley he scattered on the flags, and the peacocks sunned themselves with a certain worldly and disdainful grace on the hand-rails of the gray balustrades, and young Camp, after some wild skirmish in search of sport, flung himself down panting, his tongue lolling out of his grinning jaws, by the boy's side.
And Katherine, putting aside her cares as regent of Dickie's kingdom and the sorrow that lay so chill against her heart, would tell him stories too, but of a different order of sentiment and of thought. For Katherine was young yet, and her stories were gallant—since her own spirit was very brave—or merry, because it delighted her to hear the boy laugh. And often, as he grew a little older, she would sit with her arm round him, in the keen, winter twilights before the lamps were lit, on the broad cushioned bench of the oriel window in the Chapel-Room. Outside, the stars grew in number and brightness as the dusk deepened. Within, the firelight played over the white-paneled walls, revealing fitfully the handsome faces of former Calmadys—short-lived, passing hence all unsated with the desperate joys of living—painted by Vandyke and Sir Peter Lely, or by Romney and Sir Joshua. Then she would tell him not only of Aladdin, of Cinderella, and time-honoured Puss-in-Boots, but of Merlin the great enchanter, and of King Arthur and his company of noble knights. And of the loves of Sigurd the Niblung and Brunhilda the wise and terrible queen, and of their lifelong sorrow, and of the fateful treasure of fairy gold which lies buried beneath the rushing waters of the Rhine. Or she would tell him of those cold, clear, far-off times in the northern sojourning places of our race—tell him of the cow Audhumla, alone in the vast plain at the very beginning of things, licking the stones crusted over with hoar frost and salt, till, on the third day, there sprung from them a warrior named Bur, the father of Bör, the father of Odin, who is the father of all the gods. She would tell him of wicked Loki too, the deceiver and cunning plotter against the peace of heaven. And of his three evil children—here Dickie would, for what reason he knew not, always feel his mother hold him more closely, while her voice took a deeper tone—Fenrir the wolf, who, when Thor sought to bind him, bit off the brave god's right hand; and Jörmungand the Midgard serpent, who, tail in mouth, circles the world; and Hela, the pale queen, who reigns in Niflheim over the dim kingdoms of the dead. And of Baldur the bright shining god, joy of Asgard, slain in error by Höder his blind twin-brother; for whom all things on earth—save one—weep, and will weep, till in the last days he comes again. And of All-Father Odin himself, plucking out his right eye and bartering it for a draught of wisdom-giving water from Mirmir's magic well. Again, she would tell him of the End—which it must be owned frightened Dickie a little, so that he would stroke her cheek, and say softly, "But, mummy, you really are sure, aren't you, it won't happen for a good while yet?"—Of Ragnarök, the Twilight of the Gods; of the Fimbul winter, and cheerless sun and hurrying, blood-red moon, and all the direful signs which must needs go before the last great battle between good and evil.
And through all of these stories, of Christian and heathen origin alike, Richard began dimly, almost unconsciously, to trace, recurrent as a strain of austere music, the idea—very common to ages less soft and fastidious than our own—of payment in self-restraint and labour, or in actual bodily pain, loss, or disablement, for all good gained and knowledge won.
He found the same idea again when, under the teaching of Julius March, he began reading history, and when his little skill in Greek and Latin carried him as far as the easier passages of the classic poets. Dick was a very apt, if somewhat erratic and inaccurate, scholar. His insatiable curiosity drove him forward. He scurried, in childish fashion by all shortcuts available, to get at the heart of the matter—a habit of mind detestable to pedants, since to them the letter is the main object, not the spirit. Happily Julius was ceasing to be a pedant, even in matters ecclesiastical. He loved the little boy, the mingled charm and pathos of whose personality held him as with a spell. With untiring patience he answered, to the best of his ability, Dickie's endless questions, of how and why. And, perhaps, he learned even more than he taught, under this fire of cross-examination. He had never come intimately in contact with a child's mind before; and Dickie's daring speculations and suggestions opened up very surprising vistas at times. The boy was a born adventurer; a gaily audacious sceptic moreover, notwithstanding his large swallow for romance, until his own morsel of reason and sense of dramatic fitness were satisfied.
And so, having once apprehended that idea of payment, he searched for justification of it instinctively in all he saw and read. He found it again in the immortal story of the siege of Troy, and in the long wanderings and manifold trials of that most experimental of philosophers, the great Ulysses. He found it too in more modern and more authentic history—in the lives of Galileo and Columbus, of Sir Walter Raleigh and many another hero and heroine, of whom, because of some unusual excellence of spirit or attainment, their fellow-men, and, as it would seem, the very gods themselves, have grown jealous, not enduring to witness a beauty rivalling or surpassing their own.
The idea was all confused as yet, coloured by childish fancies, instinctive merely, not realised. Yet it occupied a very actual place in the little boy's mind. He lingered over it silently, caressing it, returning to it again and again in half-frightened delight. It lent a fascination, somewhat morbid perhaps, to all ill-favoured and unsightly creatures—to blind worms and slow-moving toads; to trapped cats and dusty, disabled, winter flies; to a winged sea-gull, property of Bushnell, one of the under-gardeners, that paced, picking up loathsome living in the matter of slugs and snails, about the cabbage beds, all the tragedy of its lost power of flight and of the freedom of the sea in its wild, pale eyes.
It further provoked Dickie to expend all his not inconsiderable gift of draughtsmanship, in the production of long processions of half-human monsters of a grotesque and essentially uncomfortable character. He scribbled these upon all available pieces of paper, including the fly-leaves of Todhunter's Arithmetic, and of his Latin and Greek primers. In an evil hour, for the tidiness of his school-books, he came across the ballad of "Aiken-Drum," with its rather terrible mixture of humour, realism, and the supernatural. From thenceforth for some weeks—though he adroitly avoided giving any direct account of the origin of these grisly imaginative freaks—many margins were adorned, or rather defaced, by fancy portraits of that "foul