Essentials in Church History. Joseph Fielding Smith

in a number of rowdies, he began to abuse his prisoner with the assistance of his rabble. Spitting upon him and pointing their fingers at him they cried in fiendish glee, “Prophesy, prophesy!” Being near his home, Joseph requested the constable to take him there for the remainder of the night, but this was denied him. He asked for something to eat and was given some crusts of bread and water.

The Trial at Colesville

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      The next day the trial began before three justices. The most able help had been secured to prosecute the case while the defense was again represented by Esquires Reid and Davidson. Many witnesses were called who bore false and contradictory testimony. Newel Knight was placed upon the stand and questioned in ridicule by one of the lawyers, named Seymour, in relation to the casting out of a devil from his person, but the testimony turned to the discomfiture of the prosecution.

      At the close of the testimony the court deliberated for about thirty minutes, although it was then nearly two o’clock a.m. and they had been in session since the morning of the previous day. The prisoner was brought before the court and the presiding justice said: “Mr. Smith, we have had your case under consideration, examined the testimony and find nothing to condemn you, and therefore you are discharged.” The judges then proceeded to reprimand him severely, “Not because anything derogatory to his character in any shape had been proved against him by the host of witnesses that had testified during the trial,” said Mr. Reid, “but merely to please those fiends in human shape who were engaged in the unhallowed persecution of an innocent man, sheerly on account of his religious opinions.”

Statement of Mr. Reid

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      Several years later, Mr. Reid visited Nauvoo, and in the course of an address said, speaking of these trials:

      “But, alas! the devil, not satisfied with his defeat (at the first trial) stirred up a man not unlike himself, who was more fit to dwell among the fiends of hell than to belong to the human family, to go to Colesville and get another writ, and take him to Broome County for another trial. They were sure they could send that boy to hell, or to Texas, they did not care which; and in half an hour after he was discharged by the court, he was arrested again, and on the way to Colesville for another trial. I was again called upon by his friends to defend him against his malignant persecutors, and clear him from the false charges they had preferred against him. I made every reasonable excuse I could, as I was nearly worn down through fatigue and want of sleep, as I had been engaged in law suits for two days, and nearly the whole of two nights. But I saw the persecution was great against him; and here, let me say, Mr, Chairman, singular as it may seem, while Mr. Knight was pleading with me to go, a peculiar impression, or thought struck my mind, that I must go and defend him, for he was the Lord’s anointed. I did not know what it meant, but thought I must go and clear the Lord’s anointed. I said I would go, and started with as much faith as the apostles had when they could remove mountains, accompanied by Father Knight, who was like the old patriarchs that followed the ark of God to the city of David. … We got him away that night from the midst of three hundred people without his receiving any injury; but I am well aware that we were assisted by some higher power than man; for to look back on the scene, I cannot tell how we succeeded in getting him away. I take no glory to myself; it was the Lord’s work and marvelous in our eyes” (Times and Seasons 5:549–552).

Inspiration of the Attorneys

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      At the trial the Prophet’s lawyers, who were not members of the Church, spoke with an inspiration that caused their enemies to quake before them. So powerful were their words that many of the assembled multitude were pricked in their hearts. The constable who had been so vicious came forward and apologized for his ill-treatment and misbehavior, and revealed the plans of the mob who were then prepared to tar and feather the Prophet and ride him on a rail. By the aid of the constable, Joseph was able to escape and make his way in safety to his sister’s home, where he found his wife awaiting him.

The Mob Threatens Joseph and Oliver

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      A few days later Joseph Smith and Oliver Cowdery returned to Colesville to confirm those whom they had been forced to leave, at the time of Joseph’s arrest. Their presence was the signal for the mobbers to again assemble. So sinister were their movements that Joseph and Oliver departed from the town without waiting for refreshments. Their enemies pursued them but through extreme diligence they were able to make their escape. All night they traveled, except for a short period when they sought some rest in sleep, each taking turn in watching. The next day they arrived home, footsore and weary.

      The spirit of opposition which took such decided form, was the result of agitation on the part of professors of religion. The Rev. Shearer, Cyrus McMaster, Dr. Boyington and a Mr. Benton, pillars in the Presbyterian Church, incited the mobbers to do their work. Benton was the man who signed the first warrant for Joseph Smith’s arrest as a “disorderly person” for preaching the Book of Mormon. In this manner Satan stirred up the hearts of the people to try and overthrow the work.

Missionary Journey of Samuel H. Smith

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      In the month of June, 1830, Samuel Harrison Smith was set apart by the Prophet to take a missionary journey to the east. This may be termed the first missionary journey in the Church. Taking with him several copies of the Book of Mormon, he started on his way. The first day he traveled twenty-five miles, and on the way attempted to sell copies of the book, but without success. When night came on he went to an inn, faint and hungry; approaching the proprietor he asked him if he did not want to buy a book which contained the history of the Indians.

      “I do not know,” the man replied, “how did you get hold of it?”

      “It was translated by my brother, from some plates of gold, that he found buried in the earth,” was Samuel’s reply.

      “You liar!” said the landlord, “get out of my house, you shan’t stay one minute with your books.”

      Samuel was discouraged, but continued on his journey. That night he slept under an apple tree. In the morning he called at the home of Rev. John P. Greene, a Methodist minister. Mr. Greene was just leaving on a preaching tour, and like the others who had been approached, he was not interested in the book. However, he manifested a friendly spirit, and at the earnest solicitation of Samuel, consented to take a subscription paper and try to sell copies of the book. Thereupon Samuel left him a copy of the Book of Mormon with the understanding that he would call again in about two weeks. At the appointed time Samuel returned and was disappointed to learn that there had been no sale. On his way to the home of Mr. Greene, Samuel again passed the tavern. On the door was a small-pox sign. Making inquiry he learned that the tavern keeper had died from the effects of the disease. He returned home after his labors were finished, feeling that his work had proved to be fruitless. More out of curiosity than desire, both Mr. Greene and his wife read the book and were deeply impressed. The copy Samuel left with John P. Greene was placed by the latter in the hands of members of the Young family, which was the first direct information to Brigham Young and his brothers and some of their friends, including Heber C. Kimball, of the restoration of the Gospel.

Joseph Smith, Sen., Visits Potsdam