Essentials in Church History. Joseph Fielding Smith

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Название Essentials in Church History
Автор произведения Joseph Fielding Smith
Жанр Документальная литература
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Издательство Документальная литература
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isbn 4057664592293



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of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. Then shall he immerse him or her in the water, and come forth again out of the water.”

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      An apostle is said to be an elder. His calling is to baptize and ordain other officers in the Church. It should here be explained that at the organization of the Church and for some time thereafter, the officers mentioned here were all that were needed. As the Church expanded the Lord revealed the duties of other officers in their time. Elders are to baptize, confirm members, preach, expound the scriptures, administer the sacrament and take charge of meetings which are to be conducted “as they,” the elders “are led by the Holy Ghost, according to the commandments and revelations.”

      The priest is to teach, expound, baptize and administer the sacrament. He may ordain other priests, teachers and deacons, but cannot lay on hands for the gift of the Holy Ghost. He may take the lead of meetings in the absence of higher authority. It is his duty to visit the home of the members and exhort them to pray vocally and in secret and to attend to all family duties. When called upon he is to assist the elder in his duties.

      The teacher is to be the guardian of the Church. He is to see that there is no iniquity in the Church, neither lying, backbiting, or evil speaking among the members, and to see that the Church meet together often and that the members perform their duties. He is to take the lead of meetings if there is no elder or priest present and may assist them in their duties. He cannot baptize, confirm, or administer the sacrament.

      The deacon is to assist the teacher and other officers in the Church, but he cannot baptize, confirm, or administer the sacrament.

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      The elders of the Church are instructed to meet in conference once in three months, or from time to time as they may determine, to transact such business as may come before them. All who are ordained are to receive certificates of ordination, and shall be accepted as officers in the Church by the vote of the members.

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      All members shall be received by baptism after they have repented of their sins. They shall have sufficient time to be taught the Gospel and Church government before they are confirmed and partake of the sacrament. Children are to be brought to the elders of the Church, who shall bless them. The members must meet together often to partake of the sacrament in remembrance of the Lord Jesus Christ. The elder or priest who shall administer the sacrament “shall kneel with the Church and call upon the Father in solemn prayer,” repeating the words which the Lord Himself has given.

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      Any member of the Church transgressing the commandments of the Lord, or the rules of the Church, shall be dealt with as the scriptures direct. If any are expelled their names are to be “blotted out” and not kept on the records of the Church.

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      Records of members are to be kept in a book, and the members moving from one branch to another shall take a letter of recommendation, or certificate, stating that they are in standing in the Church. This shall be presented to the presiding officer in the branch with which they desire to unite.

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      These commandments and instructions were given through Joseph Smith, shortly before the organization of the Church, to guide him and his companions in Church government. They are all important because they deal with the fundamental principles of the Gospel and doctrines of the Church. They set forth clearly many things which were familiarly known in the primitive Church, but which were either lost or perverted during the ages of apostasy and departure from the standards set by the Savior and his disciples. Again they are restored in their simplicity, freed from all mysticism and error, for the salvation of mankind.

      Chapter 12

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      Organization of the Church

      1830

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      It was made known, shortly after the bestowal of the Melchizedek Priesthood, that the Church of Jesus Christ was to be organized. It was after Joseph Smith and his companions had engaged in solemn prayer that the word of the Lord came to them in the home of Father Peter Whitmer, “commanding us,” the Prophet writes, “that I should ordain Oliver Cowdery to be an elder in the Church of Jesus Christ; and that he also should ordain me to the same office; and then to ordain others, as it should be made known unto us from time to time. We were, however, commanded to defer this our ordination until such times as it should be practicable to have our brethren, who had been and who should be baptized, assembled together, when we must have their sanction to our thus proceeding to ordain each other, and have them decide by vote whether they were willing to accept us as spiritual teachers or not; when also we were commanded to bless bread and break it with them, and to take wine, bless it, and drink it with them; afterward proceed to ordain each other according to commandment; then call out such men as the Spirit should indicate, and ordain them; and then attend to the laying on of hands for the gift of the Holy Ghost, upon all those whom we had previously baptized, doing all things in the name of the Lord.”

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      On the sixth day of April, 1830, the time for the fulfilment of this promise arrived, Joseph and a few of those who had been baptized met in the house of Peter Whitmer, Sen., and proceeded, as the Lord had instructed them, to organize the Church. It was on a Tuesday, and there were six in number, namely, Joseph Smith, Oliver Cowdery, Hyrum Smith, Peter Whitmer, Jr., David Whitmer and Samuel H. Smith. The small, but momentous meeting, was opened by solemn prayer. Those present then proceeded to express their willingness, as instructed by divine commandment, to accept Joseph Smith and Oliver Cowdery as their teachers in the things of the kingdom of God. Then they were called upon to declare whether or not they were willing to proceed to organize the Church of Jesus Christ. To both propositions they consented with unanimous voice. “I then laid my hands upon Oliver Cowdery,” says the Prophet, “and ordained him an elder of the Church of Jesus Christ of Latter-day Saints; after which he ordained me also to the office of elder of said Church. We then took bread, blessed it, and brake it with them; and also wine, blessed, and drank it with them. We then laid our hands on each individual member of the Church present, that they might receive the gift of the Holy