Truth [Vérité]. Emile Zola

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Название Truth [Vérité]
Автор произведения Emile Zola
Жанр Языкознание
Серия
Издательство Языкознание
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isbn 4057664605535



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on foot for La Désirade, a very pleasant walk, for the distance from Maillebois was not much more than a mile.

      Count Hector de Sanglebœuf, the last scion of his house, one of the early members of which had been squire to St. Louis, had found himself completely ruined when he was only thirty-six years of age. His father had devoured the greater part of the family fortune and he himself had consumed the remnants. After holding a commission in the Cuirassiers, he had resigned it, feeling tired of garrison life; and for a time he had remained living with a widow, the Marchioness de Boise, who was ten years his senior, and far too intent on her own comfort to marry him, for her penury, added to his own, would only have conduced to a disastrous future. People related that it was this mistress who had ingeniously arranged the Count's marriage with Baron Nathan's daughter Lia, a young person of four and twenty, very beautiful and all ablaze with millions. Nathan had negotiated the transaction with his eyes open, knowing perfectly well what he gave and what he was to receive in exchange, adding his daughter to the millions which left his safe in order that he might have as son-in-law a Count of very old and authentic nobility, which circumstance would open to him the portals of a sphere from which he had been hitherto excluded.

      He himself had lately acquired the title of Baron, and he was at last escaping from the ancient 'ghetto,' that universal contumely of which the haunting thought made him shudder. A dealer in money, he had filled his cellars with gold, and his one frantic craving nowadays, like that of the Christian moneymongers, whose appetites were fully as keen, was to gratify his pride and his instincts of domination, to be saluted, honoured and worshipped upon all sides, and in particular to be delivered from the ever-pursuing dread of being kicked and spat upon like a mere dirty Jew. Thus he quite enjoyed staying with his son-in-law at La Désirade, deriving no little consideration from the connections of his daughter the Countess, and remaining in so small a degree a Jew that, like many other renegades of his class, he had enrolled himself among the anti-semites, and professed the most fervent royalism and patriotism. Indeed, the dexterous, smiling Marchioness de Boise, who had derived from her lover's marriage all the profit she had anticipated for him and for herself, was often obliged to moderate the Baron's ardour. That marriage, it should be mentioned, had scarcely changed the position of the Marchioness and Count Hector. The former, a beautiful ripening blonde, was doubtless devoid of jealousy in the strict sense of the word, besides being intelligent enough to combine such worldly enjoyment as money may procure with the happiness of a long and peaceful liaison. Besides, she knew the beautiful Lia to be an admirable piece of statuary, an idol full of narrow egotism, who found it blissful to be installed in a sanctuary, where attendant worshippers adored but did not unduly tire her. She did not even read, for reading soon brought her fatigue; she was quite content to remain seated for hours together in the midst of general attentions, with never a thought for anybody but herself.

      Doubtless she did not long remain ignorant of the real position of the Marchioness and her husband, but she dismissed the thought of it, not wishing to be worried, and indeed she was at last unable to dispense with that caressing friend, who was ever in admiration before her, and who lavished on her such loving and pleasing expressions as 'my pussy,' 'my beautiful darling,' 'my dear treasure.' A more touching friendship was never seen, and the Marchioness soon had her room and her place at table at La Désirade. Then another idea of genius came to her. She undertook to convert Lia to the Catholic faith. The young wife was at first terrified by the idea, for she feared that she might be overwhelmed with religious exercises and observances. But, directly Father Crabot was brought into the affair, he, with his worldly graciousness, made the path quite easy. Yet the Countess was most won over by the enthusiasm which her father displayed for the Marchioness's idea. It was as if the Baron hoped that he would cleanse himself of some of his own horrid Jewry in the water of the young woman's baptism. When the ceremony took place it quite upset society in Beaumont, and it was always spoken of as a great triumph of the Church.

      As a final achievement, the motherly Marchioness de Boise, who directed the steps of Hector de Sanglebœuf as if he were her big, dull-witted, obedient child, had with the help of his wife's fortune caused him to be elected as one of the deputies of Beaumont, insisting too that he should join the little parliamentary group of Opportunist Reactionaries, who gave out that they had 'rallied' to the Republic; for by this course she hoped to raise him to some high political position. The amusing part of the affair was that Baron Nathan, who, scarce freed from the stigma of his Jewish ancestry, had become an uncompromising Royalist, now found himself a far more fervent partisan of the monarchy than his son-in-law, and this in spite of the latter's descent from a squire of St. Louis. The Baron, who had found an opportunity for personal triumph in the baptism of his daughter—on which occasion he had chosen her new 'Christian' name, Marie, by which he always addressed her with a kind of pious affectation—triumphed also in the election of his son-in-law as deputy, for he felt that he might be able to make use of him in the political world. But, apart from questions of interest, he quite enjoyed himself at La Désirade, which was now full of priests, and where all the talk was about the various pious works in which the Marchioness de Boise associated her friend Marie, with whom she became yet more intimate and loving.

      David and Marc slackened their steps when, admitted by the lodge-keeper of La Désirade, they at last found them selves in the grounds. It was a splendid and enjoyable August day, and the beauty of the great trees, the infinite placidity of the lawns, the delightful freshness of the waters filled them with admiration. A king might have dwelt there. At the end of the enchanting avenues of verdure extending on all sides, one invariably perceived the château, a sumptuous Renaissance château, rising like lace-work of pinkish stone against the azure of the sky. And at the sight of that paradise acquired by Jew wealth, at the thought of the splendid fortune amassed by Nathan the Jew money-monger, Marc instinctively recalled the gloomy little shop in the Rue du Trou, the dismal hovel without air or sunshine, where Lehmann, that other Jew, had been plying his needle for thirty years, and earning only enough to provide himself with bread. And, ah! how many other Jews there were, yet more wretched than he—Jews who starved in filthy dens. They were the immense majority, and their existence demonstrated all the idiotic falsity of anti-semitism, that proscription en masse of a race which was charged with the monopolisation of all wealth, when it numbered so many poor working-folk, so many victims, crushed down by the almightiness of money, whether it were Jew, or Catholic, or Protestant. As soon as ever a French Jew became a great capitalist, he bought a title of Baron, married his daughter to a Count of ancient stock, made a pretence of showing himself more royalist than the king, and ended by becoming the worst of renegades, a fierce anti-semite, who not only denied, but helped to slaughter, his kith and kin. There was really no Jew question at all, there was only a Capitalist question—a question of money heaped up in the hands of a certain number of gluttons, and thereby poisoning and rotting the world.

      As David and Marc reached the château they perceived Baron Nathan, his daughter, and his son-in-law seated under a large oak tree in the company of the Marchioness de Boise and a cleric, in whom they recognised Father Crabot. Doubtless the Rector of the College of Valmarie had been invited to a quiet family lunch, in neighbourly fashion—for a distance of less than two miles separated the two estates; and doubtless, also, some serious question had been discussed at dessert. Then, to enjoy the fine weather, they had seated themselves in some garden chairs, under that oak and near a marble basin, into which ever fell the crystal of a source which an indelicate nymph was pouring from her urn.

      On recognising the visitors, who discreetly halted a short distance away, the Baron came forward and conducted them to some other seats, set out on the opposite side of the basin. Short and somewhat bent, quite bald at fifty, with a yellow face, a fleshy nose, and black eyes—the eyes of a bird of prey set deeply under projecting brows—Nathan had assumed for the nonce an expression of grievous sympathy as if he were receiving folk in deep mourning who had just lost a relative. It was plain that the visit did not surprise him. He must have been expecting it.

      'Ah! how I pity you, my poor David,' he said. 'I have often thought of you since that misfortune. You know how highly I esteem your intelligence, enterprise, and industry. But what an affair, what an abominable affair your brother Simon has put on your shoulders!