Truth [Vérité]. Emile Zola

first-floor rooms, reached by a black staircase, at the very top of which was a spacious garret, this last being the only part of the house which the sunrays occasionally entered. The damp, greenish, cellar-like shop parlour served as a kitchen and living room. Rachel took possession of the dismal bedroom of her girlhood; and the old people contented themselves with one chamber, the third being given to the children, who were also allowed the run of the garret, which made them a gay and spacious playroom.

      Marc constantly felt surprised that such an admirable woman as Rachel, one of so rare a beauty, should have sprung in such a horrid den from needy parents, weighed down by a long heredity of anxious penury. Lehmann, her father, was, at five and fifty, a Jew of the classic type, short and insignificant, with a large nose, blinking eyes, and a thick grey beard which hid his mouth. His calling had distorted him; he had one shoulder higher than the other, and a kind of anxious discomfort of body was thus added to his humility. His wife, who plied her needle from morning till night, hid herself away in his shadow, being yet more retiring in her humility and silent disquietude. They led a narrow life full of difficulties, earning a scanty subsistence by dint of hard work for slowly-acquired customers, such as the few Israelites of the region who were in easy circumstances, and certain Christians who did not spend much money on their clothes. The gold of France, with which the Jews were said to gorge themselves, was certainly not piled up there. Indeed, a feeling of great compassion came to one at the sight of those poor weary old people, who were ever trembling lest somebody should deprive them of the bread which cost them so much toil.

      At the Lehmanns', however, Marc became acquainted with Simon's brother David, whom a telegram had summoned on the day of the arrest. Taller and stronger than Simon, whose senior he was by three years, David had a full firm face with bright and energetic eyes. After his father's death he had entered the army, in which he had served for twelve years, rising from the ranks to a lieutenancy, and after innumerable struggles and rebuffs being, it seemed, near promotion to the rank of captain, when he suddenly sent in his papers, lacking the courage to contend any longer against the affronts to which his comrades and superiors subjected him because he was a Jew. This had taken place some five years before the crime of Maillebois, at the time when Simon was about to marry Rachel. David, who remained a bachelor, looked round him for occupation, and, like a man of initiative and energy, embarked in an enterprise of which nobody had previously thought. This was the working of some very extensive sand and gravel pits on the estate of La Désirade, which then still belonged to the millionaire banker, Baron Nathan. The latter, taken with the young man's energy and sense, granted him a thirty years' lease on fairly low terms, and thus David was soon on the high road to fortune; for in three years he earned a hundred thousand francs in this enterprise, which steadily increased in magnitude and at last absorbed every hour of his time.

      But, on hearing of the charge brought against his brother, he did not hesitate; he placed his business in the hands of a foreman on whom he could rely, and hurried to Maillebois. He did not for a moment doubt his brother's innocence. It was materially impossible, he felt, that such a deed could be the act of such a man, the one whom he knew best in all the world, who was indeed the counterpart of himself. But he evinced great prudence, for he desired to do nothing that might harm his brother, and he knew, too, that all Jews were unpopular. Thus, when Marc in his impassioned way spoke to him of his suspicions, declaring that the real culprit must certainly be one of the Brothers of the Christian Doctrine, David, though at heart of the same opinion, strove to calm his friend, saying that one must not lose sight of the theory of a prowling tramp, a chance murderer, who might have entered and left by the window. As a matter of fact, he felt that he would increase the popular prejudice against Simon by bringing any random charge against the Brothers; he foresaw, too, that all efforts would be vain against the coalition of the interested parties unless he were possessed of decisive proofs. Meantime, in order that Simon might benefit by an element of doubt, would it not be best to revert to the theory of that prowler, which everybody had admitted as possible at the moment of the discovery of the crime? It would serve as an excellent basis for provisional operations; whereas a campaign at that moment against the well-informed and powerfully supported Brothers could only turn against the prisoner.

      David was able to see Simon in the presence of Investigating Magistrate Daix, and by the long hand-shake which they then exchanged they fully understood that each was possessed by the same feelings. Later, David also saw his brother at the prison, and, on returning to the Lehmanns, he described Simon as being still in great despair, ever straining his mind in endeavouring to unravel the enigma, but displaying extraordinary energy in defending his honour and that of his children. When David recounted all this, seated in the dim little shop where Marc also was present, the latter was profoundly stirred by the silent tears of Madame Simon, who looked so beautiful and dolorous in her self-abandonment, like a woman of weak loving nature cruelly struck down by destiny. The Lehmanns also could only sigh and display the shrinking despair of poor folk who were resigned to contumely. They still plied their needles, and, though they were convinced of their son-in-law's innocence, they dared not proclaim it before their customers for fear lest they should aggravate his position and lose their own means of livelihood. The public effervescence at Maillebois was unhappily increasing, and one evening a band of brawlers smashed the shop windows. It was necessary to put up the shutters at once. Then little manuscript notices were posted in various parts of the town, calling upon patriots to assemble and burn down the shop. For some days indeed—particularly one Sunday, after a pompous religious ceremony at the Capuchin Chapel—the explosion of anti-semite passion became so intense that Darras, the Mayor, had to send to Beaumont for police, deeming it necessary to have guards posted in the Rue du Trou lest the house of the Lehmanns should be sacked.

      From hour to hour the affair expanded, and grew more virulent, becoming a social battlefield on which rival parties contended hotly. Magistrate Daix had doubtless received orders to conduct his investigations with all possible speed. In less than a month he interrogated all the witnesses—Mignot, Mademoiselle Rouzaire, Father Philibin, Brother Fulgence, several schoolchildren and railway employés. Brother Fulgence, with his usual exuberance, demanded that his three assistants, Brothers Isidore, Lazarus, and Gorgias, should also be interrogated; he likewise insisted that a search should be made at his school, and this was done; but naturally nothing was found. Daix thought it his duty, however, to inquire minutely into the suggestion that the crime might have been committed by a tramp. By his orders the entire gendarmerie of the department scoured the roads, and some fifty tramps were arrested, and then released, without the slightest clue being arrived at. In one instance a pedlar remained three days under lock and key, but to no purpose. Then Daix, setting aside the theory of a prowler, remained in presence of the copy-slip, the one tangible piece of evidence at his disposal, the only thing on which he could rear his charge.

      When this reached the ears of Marc and David, they became calm again, for it seemed to them impossible that a serious accusation could be based on that slip of paper, the importance of which was so open to discussion. As David repeated, although no guilty tramp had been found, the hypothesis that one existed, or at least an element of doubt, still remained. And if thereto one added the lack of proof against Simon, the moral improbability of his guilt, his never-varying protests of innocence, it was purely impossible for an Investigating Magistrate, possessed of any conscience, to come to the conclusion that he was the culprit. A non-lieu, otherwise a decision that there was no ground to proceed further against the prisoner, seemed a certainty on which one might rely.

There came days, however, when Marc and David, who co-operated in brotherly fashion, began to lose some of their fine assurance. Bad rumours reached them. The Congregations were bestirring themselves frantically. Father Crabot was for ever visiting Beaumont, availing himself of his society connections to dine with government officials, members of the judicial and even the university world. As the Jew prisoner seemed more and more likely to secure release, so, on all sides, the battle grew fiercer. At last, then, it occurred to David to endeavour to obtain the support of Baron Nathan, the great banker and former proprietor of La Désirade, who was staying there as the guest of his daughter, the Countess de Sanglebœuf, whose marriage portion had consisted of that royal domain and a sum of ten millions of francs[1] in hard cash. Thus, one bright afternoon in August, David and Marc, who also had a slight acquaintance