La Sorcière: The Witch of the Middle Ages. Jules Michelet

      “Ah, wicked one! What then art thou, and what wouldst thou have?”

      “Only what you give me every day. … Would you be better than the lady up yonder? She has pledged her soul to her husband and to her lover, and yet she yields it whole to her page. I am more than a page to you, more than a servant. In how many matters have I not been your little handmaid! Do not blush, nor be angry. Let me only say, that I am all about you, and already perhaps in you. Else, how could I know your thoughts, even those which you hide from yourself? Who am I, then? Your little soul, which speaks thus openly to the great one. We are inseparable. Do you know how long I have been with you? Some thousand years, for I belonged to your mother, to hers, to your ancestors. I am the Spirit of the Fireside.”

      “Tempter! What wilt thou do?”

      “Why, thy husband shall be rich, thyself mighty, and men shall fear thee.”

      “Where am I? Surely thou art the demon of hidden treasures!”

      “Why call me demon, if I do deeds of justice, of goodness, of piety? God cannot be everywhere—He cannot be always working. Sometimes He likes to rest, leaving us other spirits here to carry on the smaller husbandry, to remedy the ills which his providence passed over, which his justice forgot to handle.

      “Of this your husband is an example. Poor, deserving workman, he is killing himself and gaining nought in return. Heaven has had no time to look after him. But I, though rather jealous of him, still love my kind host. I pity him: his strength is going, he can bear up no longer. He will die, like your children, already dead of misery. This winter he was ill; what will become of him the next?”

      Thereon, her face in her hands, she wept two, three hours, and even more. And when she had poured out all her tears—her bosom still throbbing hard—the other said, “I ask nothing: only, I pray, save him.”

      She had promised nothing, but from that hour she became his.

      FOOTNOTES:

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      [24] A writer of eclogues, fables and dramas; in youth a friend of Voltaire, afterwards imprisoned during the Terror.—Trans.

[25] Lauriere, ii. 100 (on the word Marquette). Michelet, Origines du Droit, 264.

[26] When I published my Origines in 1837, I could not have known this work, published in 1842.

[27] This delicacy appears in the treatment these ladies inflicted on their poet Jean de Meung, author of the Roman de la Rose.

[28] The old tales are very sportive, but rather monotonous. They turn on three jokes only: the despair of the cuckold, the cries of the beaten, the wry faces of the hanged. The first is amusing, the second laughable, the third, as crown of all, makes people split their sides. And the three have one point in common: it is the weak and helpless who is ill-used.

CHAPTER V.

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POSSESSION.

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      A dreadful age was the age of gold; for thus do I call that hard time when gold first came into use. This was in the year 1300, during the reign of that Fair King[29] who never spake a word; the great king who seemed to have a dumb devil, but a devil with mighty arm, strong enough to burn the Temple, long enough to reach Rome, and with glove of iron to deal the first good blow at the Pope.

      Gold thereupon becomes a great pope, a mighty god, and not without cause. The movement began in Europe with the Crusades: the only wealth men cared for was that which having wings could lend itself to their enterprise; the wealth, namely, of swift exchanges. To strike blows afar off the king wants nothing but gold. An army of gold, a fiscal army, spreads over all the land. The lord, who has brought back with him his dreams of the East, is always longing for its wonders, for damascened armour, carpets, spices, valuable steeds. For all such things he needs gold. He pushes away with his foot the serf who brings him corn. “That is not all; I want gold!”

      On that day the world was changed. Theretofore in the midst of much evil there had always been a harmless certainty about the tax. According as the year was good or bad, the rent followed the course of nature and the measure of the harvest. If the lord said, “This is little,” he was answered, “My lord, Heaven has granted us no more.”

      But the gold, alas! where shall we find it? We have no army to seize it in the towns of Flanders. Where shall we dig the ground to win him his treasure? Oh, that the spirit of hidden treasures would be our guide![30]

      While all are desperate, the woman with the goblin is already seated on her sacks of corn in the little neighbouring village. She is alone, the rest being still at their debate in the village.

      She sells at her own price. But even when the rest come up, everything favours her, some strange magical allurement working on her side. No one bargains with her. Her husband, before his time, brings his rent in good sounding coin to the feudal elm. “Amazing!” they all say, “but the Devil is in her!”

      They laugh, but she does not. She is sorrowful and afraid. In vain she tries to pray that night. Strange prickings disturb her slumber. Fantastic forms appear before her. The small gentle sprite seems to have grown imperious. He waxes bold. She is uneasy, indignant, eager to rise. In her sleep she groans, and feels herself dependent, saying, “No more do I belong to myself!”

      “Here is a sensible countryman,” says the lord; “he pays beforehand! You charm me: do you know accounts?”—“A little.”—“Well then, you shall reckon with these folk. Every Saturday you shall sit under the elm and receive their money. On Sunday, before mass, you shall bring it up to the castle.”

      What a change in their condition! How the wife’s heart beats when of a Saturday she sees her poor workman, serf though he be, seated like a lordling under the baronial shades. At first he feels giddy, but in time accustoms himself to put on a grave air. It is no joking matter, indeed; for the lord commands them to show him due respect. When he has gone up to the castle, and the jealous ones look like laughing and designing to pay him off, “You see that battlement,” says the lord, “the rope you don’t see, but it is also ready. The first man who touches him shall be set up there high and quick.”

      This speech is repeated from one to another; until it has spread around these two as it were an atmosphere of terror. Everybody doffs his hat to them, bowing very low indeed. But when they pass by, folk stand aloof, and get out of the way. In order to shirk them they turn up cross roads, with backs bended, with eyes turned carefully down. Such a change makes them first savage, but afterwards sorrowful. They walk alone through all the district. The wife’s shrewdness marks the hostile scorn of the castle, the trembling hate of those below. She feels herself fearfully isolated between two perils. No one to defend her but her lord, or rather the money they pay him: but then to find that money, to spur on the peasant’s slowness, and overcome his sluggish antagonism, to snatch somewhat even from him who has nothing, what hard pressure, what threats,