Название | The Little Clay Cart |
---|---|
Автор произведения | Sudraka |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 4057664112866 |
In Maitreya, the Vidūshaka, we find an instance of our author's masterly skill in giving life to the dry bones of a rhetorical definition. The Vidūshaka is a stock character who has something in common with a jester; and in Maitreya the essential traits of the character—eagerness for good food and other creature comforts, and blundering devotion to his friend—are retained, to be sure, but clarified and elevated by his quaint humor and his readiness to follow Chārudatta even in death. The grosser traits of the typical Vidūshaka are lacking. Maitreya is neither a glutton nor a fool, but a simple-minded, whole-hearted friend.
The courtier is another character suggested by the technical works, and transformed by the genius of Shūdraka. He is a man not only of education and social refinement, but also of real nobility of nature. But he is in a false position from the first, this true gentleman at the wretched court of King Pālaka; at last he finds the courage to break away, and risks life, and all that makes life attractive, by backing Aryaka. Of all the conspirators, it is he who runs the greatest risk. To his protection of Vasantasenā is added a touch of infinite pathos when we remember that he was himself in love with her.[24] Only when Vasantasenā leaves him[25] without a thought, to enter Chārudatta's house, does he realize how much he loves her; then, indeed, he breaks forth in words of the most passionate jealousy. We need not linger over the other characters, except to observe that each has his marked individuality, and that each helps to make vivid this picture of a society that seems at first so remote.
Shūdraka's humor is the third of his vitally distinguishing qualities. This humor has an American flavor, both in its puns and in its situations. The plays on words can seldom be adequately reproduced in translation, but the situations are independent of language. And Shūdraka's humor runs the whole gamut, from grim to farcical, from satirical to quaint. Its variety and keenness are such that King Shūdraka need not fear a comparison with the greatest of Occidental writers of comedies.
It remains to say a word about the construction of the play. Obviously, it is too long. More than this, the main action halts through acts ii. to v., and during these episodic acts we almost forget that the main plot concerns the love of Vasantasenā and Chārudatta. Indeed, we have in The Little Clay Cart the material for two plays. The larger part of act i. forms with acts vi. to x. a consistent and ingenious plot; while the remainder of act i. might be combined with acts iii. to v. to make a pleasing comedy of lighter tone. The second act, clever as it is, has little real connection either with the main plot or with the story of the gems. The breadth of treatment which is observable in this play is found in many other specimens of the Sanskrit drama, which has set itself an ideal different from that of our own drama. The lack of dramatic unity and consistency is often compensated, indeed, by lyrical beauty and charms of style; but it suggests the question whether we might not more justly speak of the Sanskrit plays as dramatic poems than as dramas. In The Little Clay Cart, at any rate, we could ill afford to spare a single scene, even though the very richness and variety of the play remove it from the class of the world's greatest dramas.
II. THE TRANSLATION
The following translation is sufficiently different from previous translations of Indian plays to require a word of explanation. The difference consists chiefly in the manner in which I have endeavored to preserve the form of the original. The Indian plays are written in mingled prose and verse; and the verse portion forms so large a part of the whole that the manner in which it is rendered is of much importance. Now this verse is not analogous to the iambic trimeter of Sophocles or the blank verse of Shakspere, but roughly corresponds to the Greek choruses or the occasional rhymed songs of the Elizabethan stage. In other words, the verse portion of a Sanskrit drama is not narrative; it is sometimes descriptive, but more commonly lyrical: each stanza sums up the emotional impression which the preceding action or dialogue has made upon one of the actors. Such matter is in English cast into the form of the rhymed stanza; and so, although rhymed verse is very rarely employed in classical Sanskrit, it seems the most appropriate vehicle for the translation of the stanzas of a Sanskrit drama. It is true that we occasionally find stanzas which might fitly be rendered in English blank verse, and, more frequently, stanzas which are so prosaic as not to deserve a rendering in English verse at all.[26] But, as the present translation may be regarded as in some sort an experiment, I have preferred to hold rigidly to the distinction found in the original between simple prose and types of stanza which seem to me to correspond to English rhymed verse.
It is obvious that a translation into verse, and especially into rhymed verse, cannot be as literal as a translation into prose; this disadvantage I have used my best pains to minimize. I hope it may be said that nothing of real moment has been omitted from the verses; and where lack of metrical skill has compelled expansion, I have striven to make the additions as insignificant as possible.
There is another point, however, in which it is hardly feasible to imitate the original; this is the difference in the dialects used by the various characters. In The Little Clay Cart, as in other Indian dramas, some of the characters speak Sanskrit, others Prākrit. Now Prākrit is the generic name for a number of dialects derived from the Sanskrit and closely akin to it. The inferior personages of an Indian play, and, with rare exceptions, all the women, speak one or another of these Prākrits. Of the thirty characters of this play, for example, only five (Chārudatta, the courtier, Aryaka, Sharvilaka, and the judge) speak Sanskrit;[27] the others speak various Prākrit dialects. Only in the case of Sansthānaka have I made a rude attempt to suggest the dialect by substituting sh for s as he does. And the grandiloquence of Sharvilaka's Sanskrit in the satirical portion of the third act I have endeavored to imitate.
Whenever the language of the original is at all technical, the translator labors under peculiar difficulty. Thus the legal terms found in the ninth act are inadequately rendered, and, to some extent at least, inevitably so; for the legal forms, or lack of forms, pictured there were never contemplated by the makers of the English legal vocabulary. It may be added here that in rendering from a literature so artificial as the Sanskrit, one must lose not only the sensuous beauty of the verse, but also many plays on words.
In regard to the not infrequent repetitions found in the text, I have used my best judgment. Such repetitions have been given in full where it seemed to me that the force or unity of the passage gained by such treatment, or where the original repeats in full, as in the case of v. 7, which is identical with iii. 29. Elsewhere, I have merely indicated the repetition after the manner of the original.
The reader will notice that there was little effort to attain realism in the presentation of an Indian play. He need not be surprised therefore to find (page 145) that Vīraka leaves the court-room, mounts a horse, rides to the suburbs, makes an investigation and returns—all within the limits of a stage-direction. The simplicity of presentation also makes possible sudden shifts of scene. In the first act, for example, there are six scenes, which take place alternately in Chārudatta's house and in the street outside. In those cases where a character enters "seated" or "asleep," I have substituted the verb "appear" for the verb "enter"; yet I am not sure that this concession to realism is wise.
The system of transliteration which I have adopted is intended to render the pronunciation of proper names as simple as may be to the English reader. The consonants are to be pronounced as in English,[28] the vowels as in Italian. Diacritical marks have been avoided, with the exception of the macron. This sign has been used consistently[29]