THE COMPLETE NOVELS OF JOSEPH CONRAD (All 20 Novels in One Edition). Джозеф Конрад

prayer," said Omar, attempting to get up.

      Dutifully Babalatchi helped his old chief to rise, and they walked slowly towards the hut. Omar waited outside, while Babalatchi went in and came out directly, dragging after him the old Arab's praying carpet. Out of a brass vessel he poured the water of ablution on Omar's outstretched hands, and eased him carefully down into a kneeling posture, for the venerable robber was far too infirm to be able to stand. Then as Omar droned out the first words and made his first bow towards the Holy City, Babalatchi stepped noiselessly towards Aissa, who did not move all the time.

      Aissa looked steadily at the one-eyed sage, who was approaching her slowly and with a great show of deference. For a moment they stood facing each other in silence. Babalatchi appeared embarrassed. With a sudden and quick gesture she caught hold of his arm, and with the other hand pointed towards the sinking red disc that glowed, rayless, through the floating mists of the evening.

      "The third sunset! The last! And he is not here," she whispered; "what have you done, man without faith? What have you done?"

      "Indeed I have kept my word," murmured Babalatchi, earnestly. "This morning Bulangi went with a canoe to look for him. He is a strange man, but our friend, and shall keep close to him and watch him without ostentation. And at the third hour of the day I have sent another canoe with four rowers. Indeed, the man you long for, O daughter of Omar! may come when he likes."

      "But he is not here! I waited for him yesterday. To-day! To-morrow I shall go."

      "Not alive!" muttered Babalatchi to himself. "And do you doubt your power," he went on in a louder tone—"you that to him are more beautiful than an houri of the seventh Heaven? He is your slave."

      "A slave does run away sometimes," she said, gloomily, "and then the master must go and seek him out."

      "And do you want to live and die a beggar?" asked Babalatchi, impatiently.

      "I care not," she exclaimed, wringing her hands; and the black pupils of her wide-open eyes darted wildly here and there like petrels before the storm.

      "Sh! Sh!" hissed Babalatchi, with a glance towards Omar. "Do you think, O girl! that he himself would live like a beggar, even with you?"

      "He is great," she said, ardently. "He despises you all! He despises you all! He is indeed a man!"

      "You know that best," muttered Babalatchi, with a fugitive smile—"but remember, woman with the strong heart, that to hold him now you must be to him like the great sea to thirsty men—a never-ceasing torment, and a madness."

      He ceased and they stood in silence, both looking on the ground, and for a time nothing was heard above the crackling of the fire but the intoning of Omar glorifying the God—his God, and the Faith—his faith. Then Babalatchi cocked his head on one side and appeared to listen intently to the hum of voices in the big courtyard. The dull noise swelled into distinct shouts, then into a great tumult of voices, dying away, recommencing, growing louder, to cease again abruptly; and in those short pauses the shrill vociferations of women rushed up, as if released, towards the quiet heaven. Aissa and Babalatchi started, but the latter gripped in his turn the girl's arm and restrained her with a strong grasp.

      "Wait," he whispered.

      The little door in the heavy stockade which separated Lakamba's private ground from Omar's enclosure swung back quickly, and the noble exile appeared with disturbed mien and a naked short sword in his hand. His turban was half unrolled, and the end trailed on the ground behind him. His jacket was open. He breathed thickly for a moment before he spoke.

      "He came in Bulangi's boat," he said, "and walked quietly till he was in my presence, when the senseless fury of white men caused him to rush upon me. I have been in great danger," went on the ambitious nobleman in an aggrieved tone. "Do you hear that, Babalatchi? That eater of swine aimed a blow at my face with his unclean fist. He tried to rush amongst my household. Six men are holding him now."

      A fresh outburst of yells stopped Lakamba's discourse. Angry voices shouted: "Hold him. Beat him down. Strike at his head."

      Then the clamour ceased with sudden completeness, as if strangled by a mighty hand, and after a second of surprising silence the voice of Willems was heard alone, howling maledictions in Malay, in Dutch, and in English.

      "Listen," said Lakamba, speaking with unsteady lips, "he blasphemes his God. His speech is like the raving of a mad dog. Can we hold him for ever? He must be killed!"

      "Fool!" muttered Babalatchi, looking up at Aissa, who stood with set teeth, with gleaming eyes and distended nostrils, yet obedient to the touch of his restraining hand. "It is the third day, and I have kept my promise," he said to her, speaking very low. "Remember," he added warningly—"like the sea to the thirsty! And now," he said aloud, releasing her and stepping back, "go, fearless daughter, go!"

      Like an arrow, rapid and silent she flew down the enclosure, and disappeared through the gate of the courtyard. Lakamba and Babalatchi looked after her. They heard the renewed tumult, the girl's clear voice calling out, "Let him go!" Then after a pause in the din no longer than half the human breath the name of Aissa rang in a shout loud, discordant, and piercing, which sent through them an involuntary shudder. Old Omar collapsed on his carpet and moaned feebly; Lakamba stared with gloomy contempt in the direction of the inhuman sound; but Babalatchi, forcing a smile, pushed his distinguished protector through the narrow gate in the stockade, followed him, and closed it quickly.

      The old woman, who had been most of the time kneeling by the fire, now rose, glanced round fearfully and crouched hiding behind the tree. The gate of the great courtyard flew open with a great clatter before a frantic kick, and Willems darted in carrying Aissa in his arms. He rushed up the enclosure like a tornado, pressing the girl to his breast, her arms round his neck, her head hanging back over his arm, her eyes closed and her long hair nearly touching the ground. They appeared for a second in the glare of the fire, then, with immense strides, he dashed up the planks and disappeared with his burden in the doorway of the big house.

      Inside and outside the enclosure there was silence. Omar lay supporting himself on his elbow, his terrified face with its closed eyes giving him the appearance of a man tormented by a nightmare.

      "What is it? Help! Help me to rise!" he called out faintly.

      The old hag, still crouching in the shadow, stared with bleared eyes at the doorway of the big house, and took no notice of his call. He listened for a while, then his arm gave way, and, with a deep sigh of discouragement, he let himself fall on the carpet.

      The boughs of the tree nodded and trembled in the unsteady currents of the light wind. A leaf fluttered down slowly from some high branch and rested on the ground, immobile, as if resting for ever, in the glow of the fire; but soon it stirred, then soared suddenly, and flew, spinning and turning before the breath of the perfumed breeze, driven helplessly into the dark night that had closed over the land.

      CHAPTER THREE

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      For upwards of forty years Abdulla had walked in the way of his Lord. Son of the rich Syed Selim bin Sali, the great Mohammedan trader of the Straits, he went forth at the age of seventeen on his first commercial expedition, as his father's representative on board a pilgrim ship chartered by the wealthy Arab to convey a crowd of pious Malays to the Holy Shrine. That was in the days when steam was not in those seas—or, at least, not so much as now. The voyage was long, and the young man's eyes were opened to the wonders of many lands. Allah had made it his fate to become a pilgrim very early in life. This was a great favour of Heaven, and it could not have been bestowed upon a man who prized it more, or who made himself more worthy of it by the unswerving piety of his heart and by the religious solemnity of his demeanour. Later on it became clear that the book of his destiny contained the programme of a wandering life. He visited Bombay and Calcutta, looked in at the Persian Gulf, beheld in due course the high and barren coasts of the Gulf of Suez, and this was the limit of his wanderings westward. He was then twenty-seven, and the writing