The Master-Christian. Marie Corelli

one of those slight things which often betray character. As the most brilliant diamond will look like common glass on the rough red hand of a cook, while common glass will simulate the richness of the real gem on the delicate white finger of a daintily-bred woman, so the emblem of salvation seemed a mere bauble and toy on the breast of the Archbishop, while it assumed its most reverent and sacred aspect as worn by Felix Bonpre. Yet judged by mere outward appearance, there could be no doubt as to which was the finer-looking man of the two. The Cardinal, thin and pale, with shadows of thought and pain in his eyes, and the many delicate wrinkles of advancing age marking his features, would never possess so much attractiveness for worldly and superficial persons as the handsome Archbishop, who carried his fifty-five years as though they were but thirty, and whose fresh, plump face, unmarred by any serious consideration, bespoke a thorough enjoyment of life, and the things which life,—if encouraged to demand them,—most strenuously seeks, such as good food, soft beds, rich clothing, and other countless luxuries which are not necessities by any means, but which make the hours move smoothly and softly, undisturbed by the clash of outside events among those who are busy with thoughts and actions, and who,—being absorbed in the thick of a soul-contest,—care little whether their bodies fare ill or well. The Archbishop certainly did not belong to this latter class,—indeed he considered too much thought as mischievous in itself, and when thought appeared likely to break forth into action, he denounced it as pernicious and well-nigh criminal.

      "Thinkers," he said once to a young and ardent novice, studying for the priesthood, "are generally socialists and revolutionists. They are an offence to the Church and a danger to the community."

      "Surely," murmured the novice timidly,—"Our Lord Himself was a thinker? And a Socialist likewise?"

      But at this the Archbishop rose up in wrath and flashed forth menace;—

      "If you are a follower of Renan, sir, you had better admit it before proceeding further in your studies," he said irately,—"The Church is too much troubled in these days by the members of a useless and degenerate apostasy!" Whereupon the young man had left his presence abashed, puzzled, and humiliated; but scarcely penitent, inasmuch as his New Testament taught him that he was right and that the Archbishop was wrong.

      Truth to tell, the Archbishop was very often wrong. Wrapped up in himself and his own fixed notions as to how life should be lived, he seldom looked out upon the larger world, and obstinately refused to take any thoughtful notice of the general tendency of public opinion in all countries concerning religion and morality. All that he was unable to explain, he flatly denied,—and his prejudices were as violent as his hatred of contradiction was keen. The saintly life and noble deeds of Felix Bonpre had reached him from time to time through various rumours repeated by different priests and dignitaries of the Church, who had travelled as far as the distant little Cathedral-town embowered among towering pines and elm trees, where the Cardinal had his abiding seat of duty;—and he had been anxious to meet the man who in these days of fastidious feeding and luxurious living, had managed to gain such a holy reputation as to be almost canonized in some folks' estimation before he was dead. Hearing that Bonpre intended to stay a couple of nights in Rouen, he cordially invited him to spend that time at his house,—but the invitation had been gratefully yet firmly refused, much to the Archbishop's amazement. This amazement increased considerably when he learned that the dingy, comfortless, little Hotel Poitiers had been selected by the Cardinal as his temporary lodging,—and it was not without a pious murmur concerning "the pride which apes humility" that he betook himself to that ancient and despised hostelry, which had nothing whatever in the way of a modern advantage to recommend it,—neither electric light, nor electric bell, nor telephone. But he felt it incumbent upon him to pay a fraternal visit to the Cardinal, who had become in a manner famous without being at all aware of his fame,—and when finally in his presence, he was conscious not only of a singular disappointment, but an equally singular perplexity. Felix Bonpre was not at all the sort of personage he had expected to see. He had imagined that a Churchman who was able to obtain a character for saintliness in days like these, must needs be worldly-wise and crafty, with a keen perception and comprehension of the follies of mankind, and an ability to use these follies advantageously to further his own ends. Something of the cunning and foresight of an ancient Egyptian sorcerer was in the composition of the Archbishop himself, for he judged mankind alone by its general stupidity and credulity;—stupidity and credulity which formed excellent ground for the working of miracles, whether such miracles were wrought in the name of Osiris or Christ. Mokanna, the "Veiled Prophet," while corrupt to the core with unnameable vices, had managed in his time to delude the people into thinking him a holy man; and,—without any adequate reason for his assumption,—the Archbishop had certainly prepared himself to meet in Felix Bonpre, a shrewd, calculating, clever priest, absorbed in acting the part of an excessive holiness in order to secure such honour in his diocese as should attract the particular notice of the Vatican. "Playing for Pope," in fact, had been the idea with which the archbishop had invested the Cardinal's reputed sanctity, and he was astonished and in a manner irritated to find himself completely mistaken. He had opened the conversation by the usual cordial trivialities of ordinary greeting, to which Bonpre had responded with the suave courtesy and refined gentleness which always dignified his manner,—and then the Archbishop had ventured to offer a remonstrance on the unconventional—"Shall we call it eccentric?" he suggested, smiling amicably,—conduct of the Cardinal in choosing to abide in such a comfortless lodging as the Hotel Poitiers.

      "It would have been a pleasure and an honour to me to welcome you at my house"—he said—"Really, it is quite a violation of custom and usage that you should be in this wretched place; the accommodation is not at all fitted for a prince of the Church."

      Cardinal Felix raised one hand in gentle yet pained protest.

      "Pardon me!" he said, "I do not like that term, 'prince of the Church.' There are no princes in the Church—or if there are, there should be none."

      The archbishop opened his eyes widely.

      "That is a strange remark!" he ejaculated—"Princes of the Church there have always been since Cardinals were created; and you, being a Cardinal and an Archbishop as well, cannot be otherwise than one of them."

      Felix Bonpre sighed.

      "Still, I maintain that the term is a wrong one," he answered, "and used in the wrong place. The Church has nothing, or should have nothing to do with differing titles or places. The ordinary priest who toils among his congregation day and night, scarcely resting himself, working and praying for the spiritual welfare of others, should to my thinking be as greatly held in honour as the bishop who commands him and who often—so it chances—is able to do less for our Lord than he. In things temporal, owing to the constant injustice of man practised against his brother-man, we can seldom attain to strict impartiality of judgment,—but in things spiritual, there surely should be perfect equality."

      "Seriously speaking, are those your views?" enquired the Archbishop, his features expressing more and more astonishment.

      "Assuredly!" responded the Cardinal gently,—"Are they not yours? Did not the Master Himself say 'Whosoever will be chief among you, let him be your servant'? And 'Whosoever shall exalt himself shall be abased'? These statements are plain and true,—there is no mistaking them."

      The Archbishop was silent for a minute or so.

      "Unfortunately we cannot apply our Lord's words literally to every-day exigencies," he murmured suavely—"If we could do so—"

      "We SHOULD do so," said the Cardinal with emphasis—"The outside world may be disinclined to do so,—but we—we who are the representatives of a God-given faith, are solemnly bound to do so. And I fear—I very much fear—that it is because in many cases we have not shown the example expected of us, that heresy and atheism are so common among the people of the present day."

      "Are you a would-be reformer?" asked the Archbishop good-humouredly, yet not without a touch of satire in his tone,—"If so, you are not alone—there have already been many!"

      "Nay, I desire no reforms," responded the Cardinal, a faint flush warming the habitual pallor of his cheeks—"I simply wish to maintain—not alter—the doctrine of our