The Power of Oneself. Charles Fillmore

in divine intelligence, through which he saw the weak place in Goliath's armor. Direct to this weak place, with the sling of his concentrated will, he sent a thought that shattered the forehead of the giant. This incident shows how easy it is to overcome the seemingly strong personal and material conditions when the mind of Spirit is brought into action.

      David was sure of himself, because he had slain the lion that had killed his sheep. The lion is the beast in man; when overcome, or, rather, transmuted to finer energy, this lion becomes a mighty soul strength.

      The life of Samson, as set forth in Judges, shows the different movements of strength in human consciousness, and its betrayal and end. Samson did all kinds of athletic stunts, but was finally robbed of his strength by Delilah, a Philistine woman, who had his head shaved while he slept on her knees. Hair represents vitality. When the vital principle is taken away the strength goes with it. The body is weakened by this devitalization and finally perishes. Eve took away the strength of Adam in like manner, and every man who gives up the vital essence of his body for the pleasure of sensation blindly pulls down the pillar of his temple, as did Samson.

      Supreme strength as demonstrated by Jesus can be attained by one who trusts in Spirit and conserves his vital substance. The strength of Spirit is necessary to the perpetuation of soul and body and to the overcoming of death. "For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake."

      The body has many "brain" and nerve centers, through which the mind acts. Consciously we use only the brain in the head. We should think through every cell in the organism, and consciously direct every function in building up the body. When one has attained the mastery of these various bodily functions through thinking in the brain center that stores the vital energy of each particular faculty, then all deterioration ceases and the body is perpetually renewed.

      The strength here discussed is not physical strength alone, but mental and spiritual strength. All strength originates in Spirit; and the thought and the word spiritually expressed bring the manifestation. "The name of Jehovah is a strong tower."

      We grow to be like that which we idealize. Affirming or naming a mighty spiritual principle identifies the mind with that principle; then all that the principle stands for in the realm of ideas is poured out upon the one who affirms.

      "Be strong in the Lord, and in the strength of his might" is a great strengthening affirmation for ourselves and for others. Be steadfast, strong, and steady in thought, and you will establish strength in mind and in body. Never let the thought of weakness enter your consciousness, but always ignore the suggestion and affirm yourself to be a tower of strength, within and without.

      The development of man is under law. Creative Mind is not only law, but it is governed by the action of the law that it sets up. We have thought that man was brought forth under the fiat or edict of a great creative Mind that could make or unmake at will, or change its mind and declare a new law at any time; but a clear understanding of ourselves and of the unchangeableness of Divine Mind makes us realize that everything has its foundation in a rule of action, a law, that must be observed by both creator and created.

      Man's development is not primarily under the physical law, because the physical law is secondary. There is a law of Spirit, and the earthly is but the showing forth of some of the results of that law. We begin our existence as ideas in Divine Mind; those ideas are expressed and developed and brought to fruitage, and the expression is the important part of the soul's growth.

      Evolution is the result of the development of ideas in mind. What we are is the result of the evolution of our consciousness, and that consciousness is the result of seed ideas sown in our mind. When Froebel, the great teacher of children, began his primary school, he thought a long time before he gave it a name. One day the name came to him, "a children's garden"; so he called his school a "kindergarten." Froebel may not have seen the connection, but in naming his system of educating the children of men, he was true to the plan given in Genesis 2:8. Humanity is the garden of God, of which the soil is the omnipresent thought substance.

      Jesus says that the seed is the word; He gives illustrations of the various places in which the seed is sown, and the results of the sowing. The seed, or Word of God, is sown in the minds of men; these seed ideas go through many changes, and they bring forth a harvest according to the capacity of the receiving soil. If you will to do the will of God, the exercise of your will in God-Mind strengthens your will power. If you have faith in things invisible, the faith seed is growing in your mind and your faith will be increased. Every word or idea in Divine Mind is sown by man in his mind, and is then brought forth--according to man's receptivity. "Whatsoever a man soweth, that shall he also reap." So all the faculties that exist in Divine Mind (the twelve pillars of the temple of God) are in this way expressed through the mind and the body of man.

      Some have claimed that the Bible is a work on physiology. So it is, but it is far more; it treats of spirit, soul, and body as a unit. That is the reason why those who have studied the Bible from a merely physiological standpoint have not understood it. They have looked for descriptions of flesh and bones. In truth those things have no active existence without accompanying life and intelligence; and the Bible sets forth this fact in many symbols.

      Jesus, the Great Teacher, who knew what was in man, began His evolution with Spirit. He is the "only begotten Son of God"; He is the type that you should strive to follow, not only in spiritual culture and in soul culture, but in physical culture. If you would bring forth the very best that is in you, study the methods of Jesus. Study them in all their details, get at the spirit of everything that is written about this wonderful man, and you will find the key to the true development of your soul and your body. If you will carry out His system, there will be revealed to you a new man, a man of whom you never dreamed, existing in the hidden realms of your own subconsciousness.

      Chapter IV

      Wisdom, Judgment

       Table of Contents

      WHICH is the greater, wisdom or love? After long study of the analysis of love given by Paul in the 13th chapter of I Corinthians, Henry Drummond pronounced love to be "the greatest thing in the world." His conclusion is based on Paul's setting forth of the virtues of love. Had wisdom been as well championed as love was, the author of "The Greatest Thing in the World" might not have been so sure of his ground. It goes without argument that love wins when everything else fails, but, notwithstanding her mightiness, she makes many blunders. Love will make any and every sacrifice for the thing that she loves; on the other hand, she is enticed into trap after trap in her blind search for pleasure. It was this kind of love that caused Eve to fall under the spell of sensation, the serpent. She saw that the fruit of the tree was "pleasant to the eyes." She followed the pleasure of life instead of the wisdom that would have shown her how to use life. Ever since we have had pleasure and pain, or good and evil, as the result of Eve's blind love.

      What kind of people would we be if Eve and Adam had been obedient to the Lord of wisdom, instead of obeying the sense of love? This is one of the biggest questions that anyone can ask. It has been debated for many, many centuries. It has a double answer. Those who get the first answer will claim that it is correct, and those who get the second answer will assure you that there can be no other conclusion. The question hinges on one point, and that is: Must one experience evil in order to appreciate good? If it were possible for man to know all the wisdom and joy of the Infinite, he would have no necessity for experience with the opposite. But do we have to have pain before we can enjoy pleasure? Does the child that burns its hand on a hot stove have a larger consciousness of health when the hand is healed? Has it learned more about stoves? Unnumbered illustrations of this kind might be given to show that by experimentation we learn the relations existing between things in the phenomenal world. But if we apply this rule to sciences that are governed by absolute rules, it becomes evident that there is no necessity for knowing the negative. To become proficient in mathematics it is not necessary that one make errors. The more closely one follows the rules in exact sciences, the more easily and successfully one makes the demonstrations.